01.213
Core-Pancharatra: Arjuna get Abhimanyu from Subhadra. Prativindya, Sutasoma, Shrutakarman, Shatanika and Shrutasena were born to Draupadi.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (name of the sage); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
उक्तवन्तो यदा वाक्यमसकृत्सर्ववृष्णयः। ततोऽब्रवीद्वासुदेवो वाक्यं धर्मार्थसंहितम् ॥१-२१३-१॥
uktavanto yadā vākyam asakṛt sarva-vṛṣṇayaḥ। tato 'bravīd vāsudevo vākyaṃ dharmārthasaṃhitam ॥1-213-1॥
[उक्तवन्तः (uktavantaḥ) - having spoken; यदा (yadā) - when; वाक्यम् (vākyam) - speech; असकृत् (asakṛt) - repeatedly; सर्ववृष्णयः (sarva-vṛṣṇayaḥ) - all the Vṛṣṇis; ततः (tataḥ) - then; अब्रवीत् (abravīt) - said; वासुदेवः (vāsudevaḥ) - Vāsudeva; वाक्यम् (vākyam) - speech; धर्मार्थसंहितम् (dharmārthasaṃhitam) - joined with dharma and artha;]
(Having spoken the speech repeatedly, all the Vṛṣṇis—then Vāsudeva said a speech joined with dharma and artha.)
When all the Vṛṣṇis had repeatedly spoken, then Vāsudeva spoke words imbued with righteousness and purpose.
नावमानं कुलस्यास्य गुडाकेशः प्रयुक्तवान्। संमानोऽभ्यधिकस्तेन प्रयुक्तोऽयमसंशयम् ॥१-२१३-२॥
nāvamānaṃ kulasyāsya guḍākeśaḥ prayuktavān। saṃmāno'bhyadhikastena prayukto'yamasaṃśayam ॥1-213-2॥
[नावमानम् (nāvamānam) - no disrespect; कुलस्य (kulasya) - of the family; अस्य (asya) - of this; गुडाकेशः (guḍākeśaḥ) - Guḍākeśa (Arjuna); प्रयुक्तवान् (prayuktavān) - has shown; संमानः (saṃmānaḥ) - honor; अभ्यधिकः (abhyadhikaḥ) - excessive; तेन (tena) - by him; प्रयुक्तः (prayuktaḥ) - has been shown; अयम् (ayam) - this; असंशयम् (asaṃśayam) - undoubtedly;]
(No disrespect of this family has Guḍākeśa shown. Honor, excessive, by him has been shown, this undoubtedly.)
Guḍākeśa (Arjuna) has shown no disrespect to this family. On the contrary, he has shown great honor, without a doubt.
अर्थलुब्धान्न वः पार्थो मन्यते सात्वतान्सदा। स्वयंवरमनाधृष्यं मन्यते चापि पाण्डवः ॥१-२१३-३॥
arthalubdhān na vaḥ pārtho manyate sātvatān sadā। svayaṃvaram anādhṛṣyaṃ manyate cāpi pāṇḍavaḥ ॥1-213-3॥
[अर्थलुब्धान् (arthalubdhān) - greedy for wealth; न (na) - not; वः (vaḥ) - you (plural); पार्थः (pārthaḥ) - Pārtha (Arjuna); मन्यते (manyate) - considers; सात्वतान् (sātvatān) - Sātvatas (Yādavas); सदा (sadā) - always; स्वयंवरम् (svayaṃvaram) - svayaṃvara (self-choice ceremony); अनाधृष्यम् (anādhṛṣyam) - unassailable; मन्यते (manyate) - considers; च (ca) - and; अपि (api) - also; पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava (Arjuna);]
(Pārtha does not consider you (all) as greedy for wealth; always considers the Sātvatas. The Pāṇḍava also considers the svayaṃvara as unassailable.)
Arjuna does not think of you Sātvatas as greedy for wealth; he always regards the Sātvatas. The Pāṇḍava also considers the svayaṃvara to be unassailable.
प्रदानमपि कन्यायाः पशुवत्कोऽनुमंस्यते। विक्रयं चाप्यपत्यस्य कः कुर्यात्पुरुषो भुवि ॥१-२१३-४॥
pradānam api kanyāyāḥ paśuvat ko'numaṁsyate। vikrayaṁ cāpyapatyasya kaḥ kuryāt puruṣo bhuvi ॥1-213-4॥
[प्रदानम् (pradānam) - giving; offering; अपि (api) - even; also; कन्यायाः (kanyāyāḥ) - of a maiden; of a girl; पशुवत् (paśuvat) - like an animal; कः (kaḥ) - who; अनुमंस्यते (anumaṁsyate) - would approve; would consent; विक्रयम् (vikrayam) - sale; selling; च (ca) - and; अपि (api) - even; also; अपत्यस्य (apatyasya) - of offspring; of a child; कः (kaḥ) - who; कुर्यात् (kuryāt) - would do; would perform; पुरुषः (puruṣaḥ) - man; person; भुवि (bhuvi) - on earth; in the world;]
(Even the giving of a maiden, who would approve as if (she were) an animal? And who would perform the sale of offspring, a man on earth?)
Who would approve of giving away a maiden as if she were an animal? And what man on earth would sell his own child?
एतान्दोषांश्च कौन्तेयो दृष्टवानिति मे मतिः। अतः प्रसह्य हृतवान्कन्यां धर्मेण पाण्डवः ॥१-२१३-५॥
etāndoṣāṃś ca kaunteyo dṛṣṭavān iti me matiḥ। ataḥ prasahya hṛtvāṃ kanyāṃ dharmeṇa pāṇḍavaḥ ॥1-213-5॥
[एतान् (etān) - these; (accusative plural masculine) दोषान् (doṣān) - faults; (accusative plural masculine) च (ca) - and; कौन्तेयः (kaunteyaḥ) - son of Kunti; दृष्टवान् (dṛṣṭavān) - having seen; इति (iti) - thus; मे (me) - my; मतिः (matiḥ) - opinion; अतः (ataḥ) - therefore; प्रसह्य (prasahya) - by force; हृतवान् (hṛtvān) - having taken away; कन्यां (kanyāṃ) - the maiden; धर्मेण (dharmeṇa) - according to dharma; पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava; ॥१-२१३-५॥ (॥1-213-5॥) - (verse number);]
(These faults and the son of Kunti having seen thus my opinion. Therefore, by force having taken away the maiden according to dharma, the Pāṇḍava.)
It is my opinion that the son of Kunti, having seen these faults, therefore took the maiden by force, yet in accordance with dharma, O Pāṇḍava.
उचितश्चैव सम्बन्धः सुभद्रा च यशस्विनी। एष चापीदृशः पार्थः प्रसह्य हृतवानिति ॥१-२१३-६॥
ucitaścaiva sambandhaḥ subhadrā ca yaśasvinī। eṣa cāpīdṛśaḥ pārthaḥ prasahya hṛtavāniti ॥1-213-6॥
[उचितः (ucitaḥ) - proper; च (ca) - and; एव (eva) - indeed; सम्बन्धः (sambandhaḥ) - relationship; सुभद्रा (subhadrā) - Subhadrā; च (ca) - and; यशस्विनी (yaśasvinī) - illustrious; एषः (eṣaḥ) - this; च (ca) - and; अपि (api) - also; ईदृशः (īdṛśaḥ) - such; पार्थः (pārthaḥ) - Pārtha (Arjuna); प्रसह्य (prasahya) - by force; हृतवान् (hṛtavān) - has carried off; इति (iti) - thus;]
(Proper and indeed is the relationship, and Subhadrā the illustrious. This such Pārtha (Arjuna) also has carried off by force, thus.)
The relationship is proper, and Subhadrā is illustrious. This Pārtha (Arjuna) has also carried her off by force, thus.
भरतस्यान्वये जातं शन्तनोश्च महात्मनः। कुन्तिभोजात्मजापुत्रं को बुभूषेत नार्जुनम् ॥१-२१३-७॥
bharatasyānvaye jātaṃ śantanoś ca mahātmanaḥ। kuntibhojātmajāputraṃ ko bubhūṣeta nārjunam ॥1-213-7॥
[भरतस्य (bharatasya) - of Bharata; अन्वये (anvaye) - in the lineage; जातं (jātaṃ) - born; शन्तनोः (śantanoḥ) - of Śantanu; च (ca) - and; महात्मनः (mahātmanaḥ) - of the great-souled; कुन्तिभोजात्मजापुत्रं (kuntibhojātmajāputraṃ) - the son of the son of Kuntibhoja; कः (kaḥ) - who; बुभूषेत् (bubhūṣet) - would wish to surpass; न (na) - not; अर्जुनम् (arjunam) - Arjuna;]
(Of Bharata's lineage, born of Śantanu, of the great-souled, the son of the son of Kuntibhoja—who would wish to surpass not Arjuna?)
Who, being of Bharata's line, born of the great Śantanu, and the grandson of Kuntibhoja, would wish to surpass Arjuna?
न च पश्यामि यः पार्थं विक्रमेण पराजयेत्। अपि सर्वेषु लोकेषु सेन्द्ररुद्रेषु मारिष ॥१-२१३-८॥
na ca paśyāmi yaḥ pārthaṃ vikrameṇa parājayet। api sarveṣu lokeṣu sendrarudreṣu māriṣa ॥1-213-8॥
[न (na) - not; च (ca) - and; पश्यामि (paśyāmi) - I see; यः (yaḥ) - who; पार्थम् (pārtham) - Pārtha (Arjuna); विक्रमेण (vikrameṇa) - by prowess; पराजयेत् (parājayet) - could defeat; अपि (api) - even; सर्वेषु (sarveṣu) - among all; लोकेषु (lokeṣu) - in the worlds; सेन्द्ररुद्रेषु (sendrarudreṣu) - with Indra and Rudra; मारिष (māriṣa) - O dear one;]
(And I do not see who could defeat Pārtha by prowess, even among all the worlds with Indra and Rudra, O dear one.)
O dear one, I do not see anyone, even among all the worlds with Indra and Rudra, who could defeat Arjuna by prowess.
स च नाम रथस्तादृङ्मदीयास्ते च वाजिनः। योद्धा पार्थश्च शीघ्रास्त्रः को नु तेन समो भवेत् ॥१-२१३-९॥
sa ca nāma rathas tādṛṅ madīyās te ca vājinaḥ। yoddhā pārthaś ca śīghrāstraḥ ko nu tena samo bhavet ॥1-213-9॥
[स (sa) - he; च (ca) - and; नाम (nāma) - indeed; रथः (rathaḥ) - chariot; तादृक् (tādṛk) - such; मदीयाः (madīyāḥ) - my; ते (te) - those; च (ca) - and; वाजिनः (vājinaḥ) - horses; योद्धा (yoddhā) - warrior; पार्थः (pārthaḥ) - Pārtha (Arjuna); च (ca) - and; शीघ्रास्त्रः (śīghrāstraḥ) - swift in weapons; कः (kaḥ) - who; नु (nu) - indeed; तेन (tena) - with him; समः (samaḥ) - equal; भवेत् (bhavet) - would be;]
(He and indeed the chariot is such, my those and horses; the warrior Pārtha and swift in weapons; who indeed with him equal would be?)
He, and indeed that chariot, my horses, and the warrior Pārtha, swift in weapons—who indeed could be equal to him?
तमनुद्रुत्य सान्त्वेन परमेण धनञ्जयम्। निवर्तयध्वं संहृष्टा ममैषा परमा मतिः ॥१-२१३-१०॥
tamanudrutya sāntvena parameṇa dhanañjayam। nivartayadhvaṃ saṃhṛṣṭā mama eṣā paramā matiḥ ॥1-213-10॥
[तम् (tam) - him; अनुद्रुत्य (anudrutya) - having followed; सान्त्वेन (sāntvena) - with conciliation; परमेण (parameṇa) - supreme; धनञ्जयम् (dhanañjayam) - Dhanañjaya (Arjuna); निवर्तयध्वम् (nivartayadhvam) - turn back; संहृष्टाः (saṃhṛṣṭāḥ) - joyful; मम (mama) - my; एषा (eṣā) - this; परमा (paramā) - supreme; मतिः (matiḥ) - thought;]
(Having followed him with supreme conciliation, turn back Dhanañjaya joyfully; this is my supreme thought.)
Follow him and, with utmost conciliation, joyfully bring back Dhanañjaya; this is my highest wish.
यदि निर्जित्य वः पार्थो बलाद्गच्छेत्स्वकं पुरम्। प्रणश्येद्वो यशः सद्यो न तु सान्त्वे पराजयः ॥१-२१३-११॥
yadi nirjitya vaḥ pārtho balādgacchetsvakaṃ puram। praṇaśyedvo yaśaḥ sadyo na tu sāntve parājayaḥ ॥1-213-11॥
[यदि (yadi) - if; निर्जित्य (nirjitya) - having conquered; वः (vaḥ) - your; पार्थः (pārthaḥ) - Pārtha (Arjuna); बलात् (balāt) - by force; गच्छेत् (gacchet) - should go; स्वकं (svakam) - his own; पुरम् (puram) - city; प्रणश्येत् (praṇaśyet) - would perish; वः (vaḥ) - your; यशः (yaśaḥ) - fame; सद्यः (sadyaḥ) - immediately; न (na) - not; तु (tu) - but; सान्त्वे (sāntve) - in conciliation; पराजयः (parājayaḥ) - defeat;]
(If, having conquered, Pārtha (Arjuna) by force should go to his own city, your fame would immediately perish, but not defeat in conciliation.)
If Pārtha (Arjuna) conquers you by force and returns to his own city, your fame will be lost at once; but if you are defeated through conciliation, it will not be so.
तच्छ्रुत्वा वासुदेवस्य तथा चक्रुर्जनाधिप। निवृत्तश्चार्जुनस्तत्र विवाहं कृतवांस्ततः ॥१-२१३-१२॥
tacchrutvā vāsudevasya tathā cakruḥ janādhipa। nivṛttaḥ ca arjunaḥ tatra vivāhaṃ kṛtavān tataḥ ॥1-213-12॥
[तत् (tat) - that; श्रुत्वा (śrutvā) - having heard; वासुदेवस्य (vāsudevasya) - of Vāsudeva; तथा (tathā) - thus; चक्रुः (cakruḥ) - did (they); जनाधिप (janādhipa) - kings; निवृत्तः (nivṛttaḥ) - withdrawn; च (ca) - and; अर्जुनः (arjunaḥ) - Arjuna; तत्र (tatra) - there; विवाहम् (vivāham) - marriage; कृतवान् (kṛtavān) - performed; ततः (tataḥ) - then;]
(That having heard of Vāsudeva, thus did the kings. Withdrawn and Arjuna there marriage performed then.)
Having heard this about Vāsudeva, the kings acted accordingly. Then Arjuna, having withdrawn, performed the marriage there.
उषित्वा तत्र कौन्तेयः संवत्सरपराः क्षपाः। पुष्करेषु ततः शिष्टं कालं वर्तितवान्प्रभुः ॥ पूर्णे तु द्वादशे वर्षे खाण्डवप्रस्थमाविशत् ॥१-२१३-१३॥
uṣitvā tatra kaunteyaḥ saṃvatsaraparaḥ kṣapāḥ। puṣkareṣu tataḥ śiṣṭaṃ kālaṃ vartitavān prabhuḥ ॥ pūrṇe tu dvādaśe varṣe khāṇḍavaprastham āviśat ॥1-213-13॥
[उषित्वा (uṣitvā) - having dwelt; तत्र (tatra) - there; कौन्तेयः (kaunteyaḥ) - son of Kunti; संवत्सरपराः (saṃvatsaraparaḥ) - for the period of a year; क्षपाः (kṣapāḥ) - nights; पुष्करेषु (puṣkareṣu) - in the Pushkara (sacred lakes); ततः (tataḥ) - then; शिष्टं (śiṣṭam) - remaining; कालं (kālam) - time; वर्तितवान् (vartitavān) - spent; प्रभुः (prabhuḥ) - the lord; पूर्णे (pūrṇe) - when completed; तु (tu) - but; द्वादशे (dvādaśe) - twelfth; वर्षे (varṣe) - year; खाण्डवप्रस्थम् (khāṇḍavaprastham) - Khandavaprastha; आविशत् (āviśat) - entered;]
(Having dwelt there, the son of Kunti spent the nights for the period of a year; then, in the Pushkaras, the lord spent the remaining time. But when the twelfth year was completed, he entered Khandavaprastha.)
Having spent a year there, the son of Kunti (Yudhishthira) passed the nights at Pushkara, and then, after spending the remaining time, when the twelfth year was completed, he entered Khandavaprastha.
अभिगम्य स राजानं विनयेन समाहितः। अभ्यर्च्य ब्राह्मणान्पार्थो द्रौपदीमभिजग्मिवान् ॥१-२१३-१४॥
abhigamya sa rājānaṃ vinayena samāhitaḥ। abhyarcya brāhmaṇānpārtho draupadīmabhijagmivān ॥1-213-14॥
[अभिगम्य (abhigamya) - having approached; सः (saḥ) - he; राजानम् (rājānam) - the king; विनयेन (vinayena) - with humility; समाहितः (samāhitaḥ) - composed; अभ्यर्च्य (abhyarcya) - having worshipped; ब्राह्मणान् (brāhmaṇān) - the Brāhmaṇas; पार्थः (pārthaḥ) - Pārtha (Arjuna); द्रौपदीम् (draupadīm) - Draupadī; अभिजग्मिवान् (abhijagmivān) - approached;]
(Having approached the king with humility, composed, and having worshipped the Brāhmaṇas, Pārtha (Arjuna) approached Draupadī.)
Arjuna, after respectfully approaching the king with humility and composure and worshipping the Brāhmaṇas, went to Draupadī.
तं द्रौपदी प्रत्युवाच प्रणयात्कुरुनन्दनम्। तत्रैव गच्छ कौन्तेय यत्र सा सात्वतात्मजा ॥ सुबद्धस्यापि भारस्य पूर्वबन्धः श्लथायते ॥१-२१३-१५॥
taṃ draupadī pratyuvāca praṇayāt kurunandanam। tatraiva gaccha kaunteya yatra sā sātvatātmajā ॥ subaddhasyāpi bhārasya pūrvabandhaḥ ślathāyate ॥1-213-15॥
[तं (taṃ) - him; द्रौपदी (draupadī) - Draupadī; प्रत्युवाच (pratyuvāca) - replied; प्रणयात् (praṇayāt) - with affection; कुरुनन्दनम् (kurunandanam) - O joy of the Kurus; तत्रैव (tatraiva) - right there; गच्छ (gaccha) - go; कौन्तेय (kaunteya) - O son of Kunti; यत्र (yatra) - where; सा (sā) - she; सात्वतात्मजा (sātvatātmajā) - daughter of Sātvata; सुबद्धस्यापि (subaddhasya api) - even of what is well-tied; भारस्य (bhārasya) - of the burden; पूर्वबन्धः (pūrvabandhaḥ) - former binding; श्लथायते (ślathāyate) - becomes loosened;]
(Draupadī replied to him, O joy of the Kurus, with affection: "Go right there, O son of Kunti, where she, the daughter of Sātvata, is." Even the former binding of a well-tied burden becomes loosened.)
Draupadī affectionately replied to him, "Go at once, O son of Kunti, to where the daughter of Sātvata is." Even the strongest bonds of a well-secured burden eventually loosen.
तथा बहुविधं कृष्णां विलपन्तीं धनञ्जयः। सान्त्वयामास भूयश्च क्षमयामास चासकृत् ॥१-२१३-१६॥
tathā bahuvidhaṃ kṛṣṇāṃ vilapantīṃ dhanañjayaḥ। sāntvayāmāsa bhūyaś ca kṣamayāmāsa cāsakṛt ॥1-213-16॥
[तथा (tathā) - thus; बहुविधं (bahuvidhaṃ) - of many kinds; कृष्णां (kṛṣṇām) - Kṛṣṇā (Draupadī); विलपन्तीं (vilapantīṃ) - lamenting; धनञ्जयः (dhanañjayaḥ) - Dhanañjaya (Arjuna); सान्त्वयामास (sāntvayāmāsa) - consoled; भूयः (bhūyaḥ) - again; च (ca) - and; क्षमयामास (kṣamayāmāsa) - asked forgiveness; च (ca) - and; असकृत् (asakṛt) - repeatedly;]
(Thus, Dhanañjaya (Arjuna) consoled Kṛṣṇā (Draupadī), who was lamenting in many ways, and again and again asked her forgiveness.)
Thus, Arjuna repeatedly consoled Kṛṣṇā (Draupadī), who was lamenting in various ways, and sought her forgiveness again and again.
सुभद्रां त्वरमाणश्च रक्तकौशेयवाससम्। पार्थः प्रस्थापयामास कृत्वा गोपालिकावपुः ॥१-२१३-१७॥
subhadrāṃ tvaramāṇaś ca raktakauśeyavāsasam। pārthaḥ prasthāpayām āsa kṛtvā gopālikāvapuḥ ॥1-213-17॥
[सुभद्रां (subhadrām) - Subhadrā (accusative singular); त्वरमाणः (tvaramāṇaḥ) - hastening; च (ca) - and; रक्तकौशेयवाससम् (raktakauśeyavāsasam) - clad in red silk garment; पार्थः (pārthaḥ) - Pārtha (Arjuna); प्रस्थापयामास (prasthāpayām āsa) - caused to depart; कृत्वा (kṛtvā) - having assumed; गोपालिकावपुः (gopālikāvapuḥ) - the form of a cowherdess;]
(Subhadrā, and hastening, clad in red silk garment, Pārtha (Arjuna) caused to depart, having assumed the form of a cowherdess.)
Arjuna, hastening, dressed Subhadrā in red silk garments and, having assumed the form of a cowherdess, sent her away.
साधिकं तेन रूपेण शोभमाना यशस्विनी। भवनं श्रेष्ठमासाद्य वीरपत्नी वराङ्गना ॥ ववन्दे पृथुताम्राक्षी पृथां भद्रा यशस्विनी ॥१-२१३-१८॥
sādhikaṃ tena rūpeṇa śobhamānā yaśasvinī। bhavanaṃ śreṣṭham āsādya vīrapatnī varāṅganā ॥ vavande pṛthutāmrākṣī pṛthāṃ bhadrā yaśasvinī ॥1-213-18॥
[साधिकम् (sādhikam) - with excess; more than; exceeding; तेन (tena) - by that; with that; रूपेण (rūpeṇa) - by form; with beauty; शोभमाना (śobhamānā) - shining; being splendid; यशस्विनी (yaśasvinī) - illustrious; glorious woman; भवनम् (bhavanam) - house; mansion; श्रेष्ठम् (śreṣṭham) - excellent; best; आसाद्य (āsādya) - having reached; attaining; वीरपत्नी (vīrapatnī) - hero's wife; wife of a hero; वराङ्गना (varāṅganā) - excellent woman; noble lady; ववन्दे (vavande) - saluted; bowed; पृथुताम्राक्षी (pṛthutāmrākṣī) - broad coppery-eyed (woman); पृथाम् (pṛthām) - Pṛthā; Kuntī (proper name); भद्रा (bhadrā) - auspicious; blessed; यशस्विनी (yaśasvinī) - illustrious; glorious woman;]
(Exceeding with that form, the illustrious one, shining, having reached the excellent mansion, the hero's wife, the noble lady, the broad coppery-eyed, illustrious Bhadrā, saluted Pṛthā.)
Radiant and illustrious, Bhadrā, the noble wife of a hero, adorned with exceptional beauty, entered the excellent mansion and respectfully saluted Pṛthā, the broad coppery-eyed and renowned lady.
ततोऽभिगम्य त्वरिता पूर्णेन्दुसदृशानना। ववन्दे द्रौपदीं भद्रा प्रेष्याहमिति चाब्रवीत् ॥१-२१३-१९॥
tato'bhigamya tvaritā pūrṇendusadṛśānanā। vavande draupadīṃ bhadrā preṣyāhamiti cābravīt ॥1-213-19॥
[ततः (tataḥ) - then; अभिगम्य (abhigamya) - having approached; त्वरिता (tvaritā) - hurried; पूर्णेन्दुसदृशानना (pūrṇendusadṛśānanā) - with a face like the full moon; ववन्दे (vavande) - bowed; द्रौपदीम् (draupadīm) - to Draupadī; भद्रा (bhadrā) - Bhadrā; प्रेष्या (preṣyā) - maidservant; अहम् (aham) - I; इति (iti) - thus; च (ca) - and; अब्रवीत् (abravīt) - said;]
(Then, having approached hurriedly, with a face like the full moon, Bhadrā bowed to Draupadī and said: "I am the maidservant.")
Then Bhadrā, her face radiant like the full moon, quickly approached Draupadī, bowed to her, and said, "I am your maidservant."
प्रत्युत्थाय च तां कृष्णा स्वसारं माधवस्य ताम्। सस्वजे चावदत्प्रीता निःसपत्नोऽस्तु ते पतिः ॥ तथैव मुदिता भद्रा तामुवाचैवमस्त्विति ॥१-२१३-२०॥
pratyutthāya ca tāṃ kṛṣṇā svasāraṃ mādhavasya tām। sasvaje cāvadatprītā niḥsapatno'stu te patiḥ॥ tathaiva muditā bhadrā tāmuvācaivamastviti॥1-213-20॥
[प्रत्युत्थाय (pratyutthāya) - having risen to meet; च (ca) - and; तां (tāṃ) - her; कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī); स्वसारं (svasāram) - sister; माधवस्य (mādhavasya) - of Mādhava (Kṛṣṇa); ताम् (tām) - her; सस्वजे (sasvaje) - embraced; च (ca) - and; अवदत् (avadat) - said; प्रीता (prītā) - joyful; निःसपत्नः (niḥsapatnaḥ) - free from co-wives; अस्तु (astu) - may be; ते (te) - your; पतिः (patiḥ) - husband; तथैव (tathaiva) - in the same way; मुदिता (muditā) - glad; भद्रा (bhadrā) - Bhadrā; ताम् (tām) - her; उवाच (uvāca) - said; एवम् (evam) - thus; अस्तु (astu) - let it be; इति (iti) - so;]
(Having risen to meet, and Kṛṣṇā (Draupadī) embraced her sister, the wife of Mādhava, and joyfully said, "May your husband be free from co-wives." In the same way, glad Bhadrā said to her, "So let it be thus.")
Kṛṣṇā (Draupadī), having risen, embraced Mādhava's sister and joyfully said, "May your husband be free from co-wives." Similarly, the glad Bhadrā said to her, "So let it be."
ततस्ते हृष्टमनसः पाण्डवेया महारथाः। कुन्ती च परमप्रीता बभूव जनमेजय ॥१-२१३-२१॥
tataste hṛṣṭamanasaḥ pāṇḍaveyā mahārathāḥ। kuntī ca paramaprītā babhūva janamejaya ॥1-213-21॥
[ततः (tataḥ) - then; ते (te) - they; हृष्टमनसः (hṛṣṭamanasaḥ) - with delighted minds; पाण्डवेयाः (pāṇḍaveyāḥ) - the sons of Pāṇḍu; महारथाः (mahārathāḥ) - great chariot-warriors; कुन्ती (kuntī) - Kuntī; च (ca) - and; परमप्रीता (paramaprītā) - supremely pleased; बभूव (babhūva) - became; जनमेजय (janamejaya) - O Janamejaya;]
(Then they, the sons of Pāṇḍu, great chariot-warriors, with delighted minds; and Kuntī became supremely pleased, O Janamejaya.)
Then the sons of Pāṇḍu, the mighty chariot-warriors, were filled with joy; and Kuntī too was extremely delighted, O Janamejaya.
श्रुत्वा तु पुण्डरीकाक्षः सम्प्राप्तं स्वपुरोत्तमम्। अर्जुनं पाण्डवश्रेष्ठमिन्द्रप्रस्थगतं तदा ॥१-२१३-२२॥
śrutvā tu puṇḍarīkākṣaḥ samprāptaṃ svapurottamam। arjunaṃ pāṇḍavaśreṣṭhamindraprasthagataṃ tadā ॥1-213-22॥
[श्रुत्वा (śrutvā) - having heard; तु (tu) - but; पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - the lotus-eyed one; सम्प्राप्तं (samprāptam) - arrived; स्व (sva) - his own; पुरोत्तमम् (purottamam) - excellent city; अर्जुनं (arjunaṃ) - Arjuna; पाण्डवश्रेष्ठम् (pāṇḍavaśreṣṭham) - the best of the Pāṇḍavas; इन्द्रप्रस्थगतं (indraprasthagataṃ) - gone to Indraprastha; तदा (tadā) - then;]
(Having heard, but the lotus-eyed one arrived at his own excellent city; Arjuna, the best of the Pāṇḍavas, then gone to Indraprastha.)
But when the lotus-eyed one heard, he arrived at his own excellent city; at that time, Arjuna, the foremost of the Pāṇḍavas, had gone to Indraprastha.
आजगाम विशुद्धात्मा सह रामेण केशवः। वृष्ण्यन्धकमहामात्रैः सह वीरैर्महारथैः ॥१-२१३-२३॥
ājagāma viśuddhātmā saha rāmeṇa keśavaḥ। vṛṣṇy-andhaka-mahāmātraiḥ saha vīrair-mahārathaiḥ ॥1-213-23॥
[आजगाम (ājagāma) - came; (from ā + gam, to come; past tense singular) विशुद्धात्मा (viśuddhātmā) - pure-souled; (viśuddha, purified + ātmā, soul; nominative singular) सह (saha) - with; रामेण (rāmeṇa) - with Rāma; (instrumental singular) केशवः (keśavaḥ) - Keśava; (epithet of Kṛṣṇa; nominative singular) वृष्ण्यन्धकमहामात्रैः (vṛṣṇy-andhaka-mahāmātraiḥ) - with the chief officers of the Vṛṣṇis and Andhakas; (instrumental plural) सह (saha) - with; वीरैः (vīraiḥ) - with heroes; (instrumental plural) महारथैः (mahārathaiḥ) - with great chariot-warriors; (instrumental plural);]
(Came the pure-souled Keśava with Rāma, with the chief officers of the Vṛṣṇis and Andhakas, with heroes, with great chariot-warriors.)
Keśava, whose soul is pure, arrived together with Rāma, accompanied by the chief officers of the Vṛṣṇis and Andhakas, and also by heroic and mighty chariot-warriors.
भ्रातृभिश्च कुमारैश्च योधैश्च शतशो वृतः। सैन्येन महता शौरिरभिगुप्तः परन्तपः ॥१-२१३-२४॥
bhrātṛbhiś ca kumāraiś ca yodhaiś ca śataśo vṛtaḥ। sainyena mahatā śaurir abhiguptaḥ parantapaḥ॥1-213-24॥
[भ्रातृभिः (bhrātṛbhiḥ) - by brothers; च (ca) - and; कुमारैः (kumāraiḥ) - by princes; च (ca) - and; योधैः (yodhaiḥ) - by warriors; च (ca) - and; शतशः (śataśaḥ) - by hundreds; वृतः (vṛtaḥ) - surrounded; सैन्येन (sainyena) - by army; महत् (mahatā) - great; शौरिः (śauriḥ) - Śauri (Krishna); अभिगुप्तः (abhiguptaḥ) - protected; परन्तपः (parantapaḥ) - scorcher of foes;]
(Surrounded by brothers and by princes and by warriors by hundreds, protected by a great army, Śauri (Krishna), the scorcher of foes.)
Śauri (Krishna), the scorcher of foes, was surrounded by hundreds of brothers, princes, and warriors, and was protected by a great army.
तत्र दानपतिर्धीमानाजगाम महायशाः। अक्रूरो वृष्णिवीराणां सेनापतिररिंदमः ॥१-२१३-२५॥
tatra dānapatirdhīmān ājagāma mahāyaśāḥ। akrūro vṛṣṇivīrāṇāṃ senāpatir ariṃdamaḥ॥1-213-25॥
[तत्र (tatra) - there; दानपतिः (dānapatiḥ) - lord of gifts; धीमान् (dhīmān) - wise; आजगाम (ājagāma) - arrived; महायशाः (mahāyaśāḥ) - of great fame; अक्रूरः (akrūraḥ) - Akrura; वृष्णिवीराणाम् (vṛṣṇivīrāṇām) - of the heroes of the Vṛṣṇi clan; सेनापतिः (senāpatiḥ) - commander; अरिंदमः (ariṃdamaḥ) - destroyer of enemies;]
(There the wise lord of gifts, of great fame, Akrura, the commander of the heroes of the Vṛṣṇi clan, destroyer of enemies, arrived.)
There, the wise and renowned lord of gifts, Akrura, commander of the Vṛṣṇi heroes and destroyer of enemies, arrived.
अनाधृष्टिर्महातेजा उद्धवश्च महायशाः। साक्षाद्बृहस्पतेः शिष्यो महाबुद्धिर्महायशाः ॥१-२१३-२६॥
anādhṛṣṭirmahātejā uddhavaśca mahāyaśāḥ। sākṣādbṛhaspateḥ śiṣyo mahābuddhirmahāyaśāḥ ॥1-213-26॥
[अनाधृष्टिः (anādhṛṣṭiḥ) - undaunted; महातेजा (mahātejā) - of great brilliance; उद्धवः (uddhavaḥ) - Uddhava; च (ca) - and; महायशाः (mahāyaśāḥ) - of great fame; साक्षात् (sākṣāt) - directly; बृहस्पतेः (bṛhaspateḥ) - of Bṛhaspati; शिष्यः (śiṣyaḥ) - disciple; महाबुद्धिः (mahābuddhiḥ) - of great intellect; महायशाः (mahāyaśāḥ) - of great fame;]
(Undaunted, of great brilliance, Uddhava and of great fame, directly the disciple of Bṛhaspati, of great intellect, of great fame.)
Uddhava, undaunted and of great brilliance and fame, was directly the disciple of Bṛhaspati, possessing great intellect and renowned reputation.
सत्यकः सात्यकिश्चैव कृतवर्मा च सात्वतः। प्रद्युम्नश्चैव साम्बश्च निशठः शङ्कुरेव च ॥१-२१३-२७॥
satyakaḥ sātyakiścaiva kṛtavarmā ca sātvataḥ। pradyumnaścaiva sāmbaśca niśaṭhaḥ śaṅkureva ca ॥1-213-27॥
[सत्यकः (satyakaḥ) - Satyaka; सात्यकिः (sātyakiḥ) - Sātyaki; च (ca) - and; एव (eva) - indeed; कृतवर्मा (kṛtavarmā) - Kṛtavarmā; च (ca) - and; सात्वतः (sātvataḥ) - Sātvata; प्रद्युम्नः (pradyumnaḥ) - Pradyumna; च (ca) - and; एव (eva) - indeed; साम्बः (sāmbaḥ) - Sāmba; च (ca) - and; निशठः (niśaṭhaḥ) - Niśaṭha; शङ्कुः (śaṅkuḥ) - Śaṅku; एव (eva) - indeed; च (ca) - and;]
(Satyaka, Sātyaki indeed, and Kṛtavarmā, Sātvata; Pradyumna indeed, and Sāmba, Niśaṭha, Śaṅku indeed, and.)
Satyaka, Sātyaki, Kṛtavarmā of the Sātvata clan, Pradyumna, Sāmba, Niśaṭha, and Śaṅku were present.
चारुदेष्णश्च विक्रान्तो झिल्ली विपृथुरेव च। सारणश्च महाबाहुर्गदश्च विदुषां वरः ॥१-२१३-२८॥
cārudeṣṇaś ca vikrānto jhillī vipṛthur eva ca। sāraṇaś ca mahābāhur gadaś ca viduṣāṃ varaḥ॥1-213-28॥
[चारुदेष्णः (cārudeṣṇaḥ) - Cārudeṣṇa; (proper name); च (ca) - and; विक्रान्तः (vikrāntaḥ) - valiant; झिल्ली (jhillī) - Jhillī; (proper name); विपृथुः (vipṛthuḥ) - Vipṛthu; (proper name); एव (eva) - indeed; च (ca) - and; सारणः (sāraṇaḥ) - Sāraṇa; (proper name); च (ca) - and; महाबाहुः (mahābāhuḥ) - mighty-armed; गदः (gadaḥ) - Gada; (proper name); च (ca) - and; विदुषाम् (viduṣām) - of the learned; वरः (varaḥ) - the best;]
(Cārudeṣṇa and the valiant Jhillī, Vipṛthu indeed and Sāraṇa and the mighty-armed Gada and the best of the learned.)
Cārudeṣṇa, the valiant Jhillī, Vipṛthu, Sāraṇa, the mighty-armed Gada, and the foremost among the learned were present.
एते चान्ये च बहवो वृष्णिभोजान्धकास्तथा। आजग्मुः खाण्डवप्रस्थमादाय हरणं बहु ॥१-२१३-२९॥
ete cānye ca bahavo vṛṣṇibhojāndhakāstathā। ājagmuḥ khāṇḍavaprastham ādāya haraṇaṃ bahu ॥1-213-29॥
[एते (ete) - these; च (ca) - and; अन्ये (anye) - others; च (ca) - and; बहवः (bahavaḥ) - many; वृष्णि (vṛṣṇi) - Vṛṣṇis; भोज (bhoja) - Bhojas; अन्धकाः (andhakāḥ) - Andhakas; तथा (tathā) - likewise; आजग्मुः (ājagmuḥ) - came; खाण्डवप्रस्थम् (khāṇḍavaprastham) - to Khāṇḍavaprastha; आदाय (ādāya) - having brought; हरणम् (haraṇam) - gifts; बहु (bahu) - many;]
(These and others and many Vṛṣṇis, Bhojas, Andhakas likewise came to Khāṇḍavaprastha having brought many gifts.)
These, along with many others—Vṛṣṇis, Bhojas, and Andhakas—also came to Khāṇḍavaprastha, bringing many gifts.
ततो युधिष्ठिरो राजा श्रुत्वा माधवमागतम्। प्रतिग्रहार्थं कृष्णस्य यमौ प्रास्थापयत्तदा ॥१-२१३-३०॥
tato yudhiṣṭhiro rājā śrutvā mādhavamāgatam। pratigrahārthaṃ kṛṣṇasya yamau prāsthāpayattadā ॥1-213-30॥
[ततः (tataḥ) - then; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; राजा (rājā) - king; श्रुत्वा (śrutvā) - having heard; माधवम् (mādhavam) - Madhava; आगतम् (āgatam) - arrived; प्रतिग्रहार्थम् (pratigrahārtham) - for the purpose of receiving; कृष्णस्य (kṛṣṇasya) - of Krishna; यमौ (yamau) - the two sons of Yama (Nakula and Sahadeva); प्रास्थापयत् (prāsthāpayat) - sent; तदा (tadā) - then;]
(Then King Yudhishthira, having heard that Madhava had arrived, for the purpose of receiving Krishna, sent the two sons of Yama (Nakula and Sahadeva) at that time.)
Then King Yudhishthira, upon hearing of Madhava's arrival, sent Nakula and Sahadeva to receive Krishna.
ताभ्यां प्रतिगृहीतं तद्वृष्णिचक्रं समृद्धिमत्। विवेश खाण्डवप्रस्थं पताकाध्वजशोभितम् ॥१-२१३-३१॥
tābhyāṃ pratigṛhītaṃ tadvṛṣṇicakraṃ samṛddhimat। viveśa khāṇḍavaprasthaṃ patākādhvajaśobhitam ॥1-213-31॥
[ताभ्यां (tābhyām) - by those two; (dual instrumental of 'tad') प्रतिगृहीतं (pratigṛhītam) - received; (past participle of 'pratigrah') तत् (tat) - that; (pronoun) वृष्णि (vṛṣṇi) - of the Vṛṣṇi (clan); चक्रं (cakraṃ) - circle; (here: retinue, group) समृद्धिमत् (samṛddhimat) - prosperous; (possessing prosperity) विवेश (viveśa) - entered; (3rd person singular past of 'vi-viś') खाण्डवप्रस्थं (khāṇḍavaprastham) - Khandavaprastha; (proper noun, place name) पताका (patākā) - banner; (flag) ध्वज (dhvaja) - standard; (flag, ensign) शोभितम् (śobhitam) - adorned; (past participle of 'śubh');]
(That prosperous Vṛṣṇi circle, received by those two, entered Khandavaprastha adorned with banners and standards.)
Having been received by those two, that prosperous Vṛṣṇi retinue entered Khandavaprastha, which was adorned with banners and standards.
सिक्तसंमृष्टपन्थानं पुष्पप्रकरशोभितम्। चन्दनस्य रसैः शीतैः पुण्यगन्धैर्निषेवितम् ॥१-२१३-३२॥
siktasaṁmṛṣṭapanthānaṁ puṣpaprakaraśobhitam। candanasya rasaiḥ śītaiḥ puṇyagandhairniṣevitam ॥1-213-32॥
[सिक्त (sikta) - sprinkled; संमृष्ट (saṁmṛṣṭa) - well-cleaned; पन्थानम् (panthānam) - path; पुष्प (puṣpa) - flower; प्रकर (prakara) - heap; शोभितम् (śobhitam) - adorned; चन्दनस्य (candanasya) - of sandalwood; रसैः (rasaiḥ) - with liquids; शीतैः (śītaiḥ) - cool; पुण्यगन्धैः (puṇyagandhaiḥ) - with auspicious fragrances; निषेवितम् (niṣevitam) - pervaded;]
(The path, sprinkled and well-cleaned, adorned with heaps of flowers, pervaded by the cool liquids of sandalwood and auspicious fragrances.)
The path was sprinkled and thoroughly cleaned, beautifully decorated with heaps of flowers, and suffused with the cool sandalwood essence and auspicious fragrances.
दह्यतागुरुणा चैव देशे देशे सुगन्धिना। सुसंमृष्टजनाकीर्णं वणिग्भिरुपशोभितम् ॥१-२१३-३३॥
dahyatāguruṇā caiva deśe deśe sugandhinā। susaṁmṛṣṭajanākīrṇaṁ vaṇigbhirupaśobhitam ॥1-213-33॥
[दह्यत (dahyata) - being burnt; (from root 'dah', to burn; passive participle) अगुरुणा (aguruṇā) - with aguru (aloeswood); च (ca) - and; एव (eva) - indeed; देशे (deśe) - in place; देशे (deśe) - in place; सुगन्धिना (sugandhinā) - with fragrance; सुसंमृष्ट (susaṁmṛṣṭa) - well-cleaned; जनाकीर्णं (janākīrṇaṁ) - crowded with people; वणिग्भिः (vaṇigbhiḥ) - by merchants; उपशोभितम् (upaśobhitam) - adorned;]
(Being burnt with aguru and indeed in every place with fragrance, well-cleaned, crowded with people, adorned by merchants.)
In every place, aguru (aloeswood) was being burnt, spreading fragrance; the area was well-cleaned, crowded with people, and adorned by merchants.
प्रतिपेदे महाबाहुः सह रामेण केशवः। वृष्ण्यन्धकमहाभोजैः संवृतः पुरुषोत्तमः ॥१-२१३-३४॥
pratipede mahābāhuḥ saha rāmeṇa keśavaḥ। vṛṣṇy-andhaka-mahābhojaiḥ saṁvṛtaḥ puruṣottamaḥ ॥1-213-34॥
[प्रतिपेदे (pratipede) - approached; महाबाहुः (mahābāhuḥ) - mighty-armed; सह (saha) - together with; रामेण (rāmeṇa) - with Rāma; केशवः (keśavaḥ) - Keśava; वृष्ण्यन्धकमहाभोजैः (vṛṣṇy-andhaka-mahābhojaiḥ) - by the Vṛṣṇis, Andhakas, and Mahābhojas; संवृतः (saṁvṛtaḥ) - surrounded; पुरुषोत्तमः (puruṣottamaḥ) - the best among men;]
(The mighty-armed Keśava, together with Rāma, approached, surrounded by the Vṛṣṇis, Andhakas, and Mahābhojas, the best among men.)
The mighty-armed Keśava, accompanied by Rāma and surrounded by the Vṛṣṇis, Andhakas, and Mahābhojas, approached, being the best among men.
सम्पूज्यमानः पौरैश्च ब्राह्मणैश्च सहस्रशः। विवेश भवनं राज्ञः पुरंदरगृहोपमम् ॥१-२१३-३५॥
sampūjyamānaḥ pauraiś ca brāhmaṇaiś ca sahasraśaḥ। viveśa bhavanaṃ rājñaḥ puraṃdaragṛhopamam ॥1-213-35॥
[सम्पूज्यमानः (sampūjyamānaḥ) - being honored; (sam- prefix, pūjya- to be worshipped, mānaḥ- being) ; पौरैः (pauraiḥ) - by citizens; (paura- citizen, -iḥ instrumental plural); च (ca) - and; ब्राह्मणैः (brāhmaṇaiḥ) - by Brāhmaṇas; (brāhmaṇa- Brāhmaṇa, -iḥ instrumental plural); च (ca) - and; सहस्रशः (sahasraśaḥ) - by thousands; (sahasra- thousand, -śas adverbial suffix); विवेश (viveśa) - entered; (vi- prefix, veśa- to enter); भवनम् (bhavanam) - house; (bhavana- house); राज्ञः (rājñaḥ) - of the king; (rājā- king, -ñaḥ genitive singular); पुरंदरगृहोपमम् (puraṃdaragṛhopamam) - like the house of Purandara (Indra); (puraṃdara- Indra, gṛha- house, upama- like, -m accusative singular);]
(Being honored by citizens and by Brāhmaṇas by thousands, he entered the house of the king, like the house of Purandara (Indra).)
Honored by thousands of citizens and Brāhmaṇas, he entered the king's palace, which resembled the mansion of Purandara (Indra).
युधिष्ठिरस्तु रामेण समागच्छद्यथाविधि। मूर्ध्नि केशवमाघ्राय पर्यष्वजत बाहुना ॥१-२१३-३६॥
yudhiṣṭhiras tu rāmeṇa samāgacchad yathāvidhi। mūrdhni keśavam āghrāya paryaṣvajata bāhunā ॥1-213-36॥
[युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; (proper noun) तु (tu) - but; रामेण (rāmeṇa) - by Rama; समागच्छत् (samāgacchat) - approached; (from sam-ā-gam, to come together) यथाविधि (yathāvidhi) - according to rule; मूर्ध्नि (mūrdhni) - on the head; केशवम् (keśavam) - Keshava; (another name for Krishna) आघ्राय (āghrāya) - having smelled; पर्यष्वजत (paryaṣvajata) - embraced; (from pari-√svaj, to embrace) बाहुना (bāhunā) - with his arm;]
(Yudhishthira but by Rama approached according to rule. On the head Keshava having smelled, embraced with his arm.)
But Yudhishthira, approached by Rama according to the proper custom, after smelling Keshava's head, embraced him with his arm.
तं प्रीयमाणं कृष्णस्तु विनयेनाभ्यपूजयत्। भीमं च पुरुषव्याघ्रं विधिवत्प्रत्यपूजयत् ॥१-२१३-३७॥
taṃ prīyamāṇaṃ kṛṣṇas tu vinayenābhyapūjayat। bhīmaṃ ca puruṣavyāghraṃ vidhivatpratyapūjayat ॥1-213-37॥
[तं (taṃ) - him; प्रीयमाणं (prīyamāṇam) - being pleased; कृष्णः (kṛṣṇaḥ) - Kṛṣṇa; तु (tu) - but; विनयेन (vinayena) - with humility; अभ्यपूजयत् (abhyapūjayat) - honored; भीमं (bhīmam) - Bhīma; च (ca) - and; पुरुषव्याघ्रं (puruṣavyāghram) - tiger among men; विधिवत् (vidhivat) - according to rule; प्रत्यपूजयत् (pratyapūjayat) - reciprocated honor;]
(But Kṛṣṇa, being pleased, honored him with humility. And Bhīma, the tiger among men, reciprocated the honor according to rule.)
Kṛṣṇa, pleased, honored him with humility, and Bhīma, the tiger among men, reciprocated the honor as prescribed.
तांश्च वृष्ण्यन्धकश्रेष्ठान्धर्मराजो युधिष्ठिरः। प्रतिजग्राह सत्कारैर्यथाविधि यथोपगम् ॥१-२१३-३८॥
tāṃś ca vṛṣṇy-andhaka-śreṣṭhān dharmarājo yudhiṣṭhiraḥ। pratijagrāha satkārair yathāvidhi yathopagam ॥1-213-38॥
[तान् (tān) - them; (accusative plural of 'tat') च (ca) - and; वृष्णि-अन्धक-श्रेष्ठान् (vṛṣṇi-andhaka-śreṣṭhān) - the foremost among the Vṛṣṇis and Andhakas; धर्मराजः (dharmarājaḥ) - the king of dharma; (Yudhiṣṭhira) युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; प्रतिजग्राह (pratijagrāha) - received; सत्कारैः (satkāraiḥ) - with honors; यथाविधि (yathāvidhi) - according to the prescribed rules; यथोपगम् (yathopagam) - as was appropriate;]
(And the king of dharma, Yudhiṣṭhira, received them—the foremost among the Vṛṣṇis and Andhakas—with honors, according to the prescribed rules, as was appropriate.)
Yudhiṣṭhira, the king of dharma, welcomed the leading Vṛṣṇis and Andhakas with due honors, following the proper customs and as befitted the occasion.
गुरुवत्पूजयामास कांश्चित्कांश्चिद्वयस्यवत्। कांश्चिदभ्यवदत्प्रेम्णा कैश्चिदप्यभिवादितः ॥१-२१३-३९॥
guruvatpūjayāmāsa kāṃścitkāṃścidvayasya-vat। kāṃścidabhyavadatpremṇā kaiścidapyabhivāditaḥ ॥1-213-39॥
[गुरुवत् (guruvat) - like a teacher; पूजयामास (pūjayāmāsa) - he honored; कांश्चित् (kāṃścit) - some (people); कांश्चित् (kāṃścit) - some (others); वयस्यवत् (vayasya-vat) - like a friend; कांश्चित् (kāṃścit) - some (others); अभ्यवदत् (abhyavadat) - he addressed; प्रेम्णा (premṇā) - with affection; कैश्चित् (kaiścit) - some (others); अपि (api) - also; अभिवादितः (abhivāditaḥ) - was saluted;]
(He honored some like a teacher; some others like a friend; he addressed some with affection; and was also saluted by some others.)
He honored some as he would a teacher, others as friends; he spoke to some with affection, and was also greeted by others.
ततो ददौ वासुदेवो जन्यार्थे धनमुत्तमम्। हरणं वै सुभद्राया ज्ञातिदेयं महायशाः ॥१-२१३-४०॥
tato dadau vāsudevo janyārthe dhanamuttamam। haraṇaṃ vai subhadrāyā jñātideyaṃ mahāyaśāḥ ॥1-213-40॥
[ततः (tataḥ) - then; ददौ (dadau) - gave; वासुदेवः (vāsudevaḥ) - Vasudeva; जन्यार्थे (janyārthe) - for the sake of people; धनम् (dhanam) - wealth; उत्तमम् (uttamam) - excellent; हरणम् (haraṇam) - abduction; वै (vai) - indeed; सुभद्रायाः (subhadrāyāḥ) - of Subhadrā; ज्ञातिदेयम् (jñātideyam) - to be given to relatives; महायशाः (mahāyaśāḥ) - the greatly renowned;]
(Then Vasudeva gave excellent wealth for the sake of people. The greatly renowned (one) indeed (gave) the wealth to be given to the relatives for the abduction of Subhadrā.)
Then Vasudeva gave excellent wealth for the sake of the people. The illustrious one gave the wealth due to the relatives for the abduction of Subhadrā.
रथानां काञ्चनाङ्गानां किङ्किणीजालमालिनाम्। चतुर्युजामुपेतानां सूतैः कुशलसंमतैः ॥ सहस्रं प्रददौ कृष्णो गवामयुतमेव च ॥१-२१३-४१॥
rathānāṃ kāñcanāṅgānāṃ kiṅkiṇījālamālinām। caturyujāmupetānāṃ sūtaiḥ kuśalasaṃmataiḥ ॥ sahasraṃ pradadau kṛṣṇo gavāmayutameva ca ॥1-213-41॥
[रथानाम् (rathānām) - of chariots; काञ्चनाङ्गानाम् (kāñcanāṅgānām) - with golden parts; किङ्किणी-जाल-मालिनाम् (kiṅkiṇī-jāla-mālinām) - adorned with networks of small bells; चतुर्युजाम् (caturyujām) - with four-yoked (horses); उपेतानाम् (upetānām) - endowed with; सूतैः (sūtaiḥ) - by charioteers; कुशल-संमतैः (kuśala-saṃmataiḥ) - approved as skilled; सहस्रं (sahasraṃ) - a thousand; प्रददौ (pradadau) - he gave; कृष्णः (kṛṣṇaḥ) - Kṛṣṇa; गवाम् (gavām) - of cows; अयुतम् (ayutam) - ten thousand; एव (eva) - indeed; च (ca) - and;]
(Kṛṣṇa gave a thousand chariots with golden parts, adorned with networks of small bells, four-yoked, endowed with charioteers approved as skilled, and indeed ten thousand cows as well.)
Kṛṣṇa gave a thousand chariots with golden fittings, decorated with networks of small bells, each drawn by four horses and attended by skilled charioteers, and also ten thousand cows.
श्रीमान्माथुरदेश्यानां दोग्ध्रीणां पुण्यवर्चसाम्। वडवानां च शुभ्राणां चन्द्रांशुसमवर्चसाम् ॥ ददौ जनार्दनः प्रीत्या सहस्रं हेमभूषणम् ॥१-२१३-४२॥
śrīmān-māthura-deśyānāṃ dogdhrīṇāṃ puṇya-varcasām। vaḍavānāṃ ca śubhrāṇāṃ candra-aṃśu-sama-varcasām॥ dadau janārdanaḥ prītyā sahasraṃ hema-bhūṣaṇam॥1-213-42॥
[श्रीमान् (śrīmān) - possessed of fortune; माथुरदेश्यानां (māthura-deśyānāṃ) - of those from Mathura region; दोग्ध्रीणां (dogdhrīṇāṃ) - of milch cows; पुण्यवर्चसाम् (puṇya-varcasām) - of auspicious radiance; वडवानां (vaḍavānāṃ) - of mares; च (ca) - and; शुभ्राणां (śubhrāṇāṃ) - of white (ones); चन्द्रांशुसमवर्चसाम् (candra-aṃśu-sama-varcasām) - whose radiance equals moonbeams; ददौ (dadau) - gave; जनार्दनः (janārdanaḥ) - Janardana; प्रीत्या (prītyā) - with affection; सहस्रं (sahasraṃ) - a thousand; हेमभूषणम् (hema-bhūṣaṇam) - gold ornaments;]
(The fortunate Janardana, with affection, gave a thousand gold ornaments to the milch cows of auspicious radiance belonging to the people of Mathura, and to the white mares whose radiance equals moonbeams.)
Janardana, possessed of fortune, affectionately gave a thousand gold ornaments to the milch cows of auspicious radiance from Mathura and to the white mares whose brilliance was like moonbeams.
तथैवाश्वतरीणां च दान्तानां वातरंहसाम्। शतान्यञ्जनकेशीनां श्वेतानां पञ्च पञ्च च ॥१-२१३-४३॥
tathaivāśvatarīṇāṃ ca dāntānāṃ vātaraṃhasām। śatānyañjanakeśīnāṃ śvetānāṃ pañca pañca ca ॥1-213-43॥
[तथैव (tathaiva) - in the same way; अश्वतरीणां (aśvatarīṇām) - of mules; च (ca) - and; दान्तानां (dāntānām) - of tamed; वातरंहसाम् (vātaraṃhasām) - of swift as wind; शतानि (śatāni) - hundreds; अञ्जनकेशीनां (añjanakeśīnām) - of black-haired; श्वेतानां (śvetānām) - of white ones; पञ्च (pañca) - five; पञ्च (pañca) - five; च (ca) - and;]
(In the same way, of mules and of tamed, of swift as wind, hundreds; of black-haired, of white ones, five, five and.)
Similarly, there are hundreds of swift, tamed mules; and among the black-haired and white ones, five each.
स्नापनोत्सादने चैव सुयुक्तं वयसान्वितम्। स्त्रीणां सहस्रं गौरीणां सुवेषाणां सुवर्चसाम् ॥१-२१३-४४॥
snāpanotsādane caiva suyuktaṃ vayasānvitam। strīṇāṃ sahasraṃ gaurīṇāṃ suveṣāṇāṃ suvarcasām ॥1-213-44॥
[स्नापन-उत्सादने (snāpana-utsādane) - in bathing and cleansing; च (ca) - and; एव (eva) - indeed; सयुक्तम् (suyuktam) - well-arranged; वयसा-अन्वितम् (vayasā-anvitam) - endowed with youth; स्त्रीणाम् (strīṇām) - of women; सहस्रम् (sahasram) - a thousand; गौरीणाम् (gaurīṇām) - of fair-complexioned; सुवेषाणाम् (suveṣāṇām) - well-adorned; सुवर्चसाम् (suvarcasām) - radiant;]
(In bathing and cleansing and indeed well-arranged, endowed with youth, a thousand women, of fair-complexioned, well-adorned, radiant.)
A thousand women, fair-complexioned, well-adorned, and radiant, endowed with youth, were well-arranged for bathing and cleansing.
सुवर्णशतकण्ठीनामरोगाणां सुवाससाम्। परिचर्यासु दक्षाणां प्रददौ पुष्करेक्षणः ॥१-२१३-४५॥
suvarṇaśatakaṇṭhīnām arogāṇāṃ suvāsasām। paricaryāsu dakṣāṇāṃ pradadau puṣkarekṣaṇaḥ ॥1-213-45॥
[सुवर्ण (suvarṇa) - gold; शत (śata) - hundred; कण्ठीनाम् (kaṇṭhīnām) - of those having necklaces; अरोगाणाम् (arogāṇām) - of the healthy; सुवाससाम् (suvāsasām) - of those with good garments; परिचर्यासु (paricaryāsu) - in services; दक्षाणाम् (dakṣāṇām) - of the skilled; प्रददौ (pradadau) - gave; पुष्करेक्षणः (puṣkarekṣaṇaḥ) - the lotus-eyed one;]
(The lotus-eyed one gave (to them) gold, hundreds of necklaces, to the healthy, to those with good garments, to the skilled in services.)
The lotus-eyed one gave gold and hundreds of necklaces to the healthy, well-dressed, and skilled attendants.
कृताकृतस्य मुख्यस्य कनकस्याग्निवर्चसः। मनुष्यभारान्दाशार्हो ददौ दश जनार्दनः ॥१-२१३-४६॥
kṛtākṛtasya mukhyasya kanakasyāgnivarcasaḥ। manuṣyabhārān dāśārho dadau daśa janārdanaḥ॥1-213-46॥
[कृत-अकृतस्य (kṛta-akṛtasya) - of done and not done; मुख्यस्य (mukhyasya) - of the chief; कनकस्य (kanakasya) - of gold; अग्निवर्चसः (agnivarcasaḥ) - of fire-brilliance; मनुष्य-भारान् (manuṣya-bhārān) - human loads; दाशार्हः (dāśārhaḥ) - the descendant of the Daśārhas; ददौ (dadau) - gave; दश (daśa) - ten; जनार्दनः (janārdanaḥ) - Janārdana (Krishna);]
(Of done and not done, of the chief, of gold, of fire-brilliance, human loads, the descendant of the Daśārhas gave ten, Janārdana (Krishna).)
Janārdana (Krishna), the chief among the Daśārhas, gave ten human loads of gold with the brilliance of fire, both of what was done and not done.
गजानां तु प्रभिन्नानां त्रिधा प्रस्रवतां मदम्। गिरिकूटनिकाशानां समरेष्वनिवर्तिनाम् ॥१-२१३-४७॥
gajānāṃ tu prabhinnānāṃ tridhā prasravatāṃ madam। girikūṭanikāśānāṃ samareṣvanivartinām ॥1-213-47॥
[गजानाम् (gajānām) - of elephants; तु (tu) - but; प्रभिन्नानाम् (prabhinnānām) - of those broken (in rut or in battle); त्रिधा (tridhā) - in three ways; प्रस्रवताम् (prasravatām) - flowing; मदम् (madam) - temporal juice; गिरिकूटनिकाशानाम् (girikūṭanikāśānām) - resembling mountain peaks; समरेषु (samareṣu) - in battles; अनिवर्तिनाम् (anivartinām) - of those not turning back;]
(Of elephants but of those broken, in three ways flowing temporal juice, resembling mountain peaks, in battles of those not turning back.)
But from the elephants, whose bodies were broken and who resembled mountain peaks, the temporal juice flowed in three streams as they fought in battles without retreating.
कॢप्तानां पटुघण्टानां वराणां हेममालिनाम्। हस्त्यारोहैरुपेतानां सहस्रं साहसप्रियः ॥१-२१३-४८॥
kḷptānāṃ paṭughaṇṭānāṃ varāṇāṃ hemamālinām। hastyārohairupetānāṃ sahasraṃ sāhasapriyaḥ ॥1-213-48॥
[कॢप्तानाम् (kḷptānām) - prepared; of those who are prepared; पटुघण्टानाम् (paṭughaṇṭānām) - of those with loud bells; वराणाम् (varāṇām) - excellent; of the excellent ones; हेममालिनाम् (hemamālinām) - gold-garlanded; of those adorned with gold garlands; हस्त्यारोहैः (hastyārohaiḥ) - by elephant riders; उपेतानाम् (upetānām) - endowed; of those who are endowed; सहस्रं (sahasraṃ) - a thousand; साहसप्रियः (sāhasapriyaḥ) - one fond of daring deeds;]
(A thousand of those prepared, of those with loud bells, of the excellent ones, of those adorned with gold garlands, endowed with elephant riders, the one fond of daring deeds.)
He, who delights in daring deeds, had a thousand excellent, gold-garlanded elephants, prepared and equipped with loud bells and skilled elephant riders.
रामः पादग्राहणिकं ददौ पार्थाय लाङ्गली। प्रीयमाणो हलधरः सम्बन्धप्रीतिमावहन् ॥१-२१३-४९॥
rāmaḥ pādagrāhaṇikaṃ dadau pārthāya lāṅgalī। prīyamāṇo haladharaḥ sambandhaprītimāvahan ॥1-213-49॥
[रामः (rāmaḥ) - Rāma; (the name of the prince of Ayodhyā); पादग्राहणिकं (pādagrāhaṇikaṃ) - foot-washing vessel; (pāda - foot; grāhaṇa - taking/holding; ika - relating to); ददौ (dadau) - gave; (from the root dā - to give); पार्थाय (pārthāya) - to Pārtha; (Arjuna, son of Pṛthā); लाङ्गली (lāṅgalī) - the wielder of the plough; (epithet of Balarāma); प्रीयमाणः (prīyamāṇaḥ) - being pleased; (from the root prī - to please, to be pleased); हलधरः (haladharaḥ) - the plough-bearer; (another epithet of Balarāma); सम्बन्धप्रीतिम् (sambandhaprītim) - affection for relationship; (sambandha - relationship; prīti - affection); आवहन् (āvahan) - bringing; (from the root vah - to carry, to bring; ā - towards);]
(Rāma gave the foot-washing vessel to Pārtha, the wielder of the plough. Being pleased, Haladhara, bringing affection for relationship.)
Rāma gave the foot-washing vessel to Arjuna (Pārtha), and Balarāma, pleased, brought forth affection for their relationship.
स महाधनरत्नौघो वस्त्रकम्बलफेनवान्। महागजमहाग्राहः पताकाशैवलाकुलः ॥१-२१३-५०॥
sa mahādhana-ratnaugho vastra-kambala-phenavān। mahāgaja-mahāgrāhaḥ patākā-śaivalākulaḥ ॥1-213-50॥
[स (sa) - he; महाधन (mahādhana) - great wealth; रत्न (ratna) - jewel; ओघः (oghaḥ) - flood; वस्त्र (vastra) - cloth; कम्बल (kambala) - blanket; फेनवान् (phenavān) - having foam; महागज (mahāgaja) - great elephant; महाग्राहः (mahāgrāhaḥ) - great crocodile; पताका (patākā) - banner; शैवल (śaivala) - waterweed; आकुलः (ākulaḥ) - filled;]
(He (was) a flood of great wealth and jewels, having foam of cloth and blankets; filled with great elephants and great crocodiles, crowded with banners and waterweeds.)
He was like a flood of immense wealth and jewels, foaming with cloth and blankets, teeming with great elephants and huge crocodiles, and crowded with banners and waterweeds.
पाण्डुसागरमाविद्धः प्रविवेश महानदः। पूर्णमापूरयंस्तेषां द्विषच्छोकावहोऽभवत् ॥१-२१३-५१॥
pāṇḍusāgaramāviddhaḥ praviveśa mahānadaḥ। pūrṇamāpūrayaṃsteṣāṃ dviṣacchokāvaho'bhavat॥1-213-51॥
[पाण्डु-सागरम्-आविद्धः (pāṇḍu-sāgaram-āviddhaḥ) - Pāṇḍu's ocean (army)-pierced; प्रविवेश (praviveśa) - entered; महा-नदः (mahā-nadaḥ) - great river; पूर्णम् (pūrṇam) - full; आपूरयन् (āpūrayan) - filling; तेषाम् (teṣām) - of them; द्विषत्-शोक-अवहः (dviṣat-śoka-avahaḥ) - bringing sorrow to the enemies; अभवत् (abhavat) - became;]
(The great river, having pierced the ocean (army) of the Pāṇḍavas, entered, filling it completely, and became the bringer of sorrow to their enemies.)
The great river broke through the Pāṇḍava army like an ocean, entered it, filled it completely, and brought sorrow to their enemies.
प्रतिजग्राह तत्सर्वं धर्मराजो युधिष्ठिरः। पूजयामास तांश्चैव वृष्ण्यन्धकमहारथान् ॥१-२१३-५२॥
pratijagrāha tatsarvaṃ dharmarājo yudhiṣṭhiraḥ। pūjayāmāsa tāṃścaiva vṛṣṇyandhakamahārathān ॥1-213-52॥
[प्रतिजग्राह (pratijagrāha) - accepted; received; तत् (tat) - that; सर्वं (sarvaṃ) - all; धर्मराजः (dharmarājaḥ) - king of dharma; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; पूजयामास (pūjayāmāsa) - honored; worshipped; तान् (tān) - them; च (ca) - and; एव (eva) - indeed; वृष्ण्यन्धकमहारथान् (vṛṣṇyandhakamahārathān) - the great warriors of the Vrishni and Andhaka clans;]
(Dharmaraja Yudhishthira accepted all that. He honored indeed those great warriors of the Vrishni and Andhaka clans.)
Yudhishthira, the king of dharma, accepted everything and honored the great warriors of the Vrishni and Andhaka clans.
ते समेता महात्मानः कुरुवृष्ण्यन्धकोत्तमाः। विजह्रुरमरावासे नराः सुकृतिनो यथा ॥१-२१३-५३॥
te sametā mahātmānaḥ kuruvṛṣṇyandhakottamāḥ। vijahrur amarāvāse narāḥ sukṛtino yathā ॥1-213-53॥
[ते (te) - they; समेता (sametāḥ) - assembled; महात्मानः (mahātmānaḥ) - great-souled ones; कुरुवृष्ण्यन्धकोत्तमाः (kuruvṛṣṇyandhakottamāḥ) - the foremost among the Kurus, Vṛṣṇis, and Andhakas; विजह्रुः (vijahrur) - enjoyed; अमरावासे (amarāvāse) - in the abode of the immortals; नराः (narāḥ) - men; सुकृतिनः (sukṛtinaḥ) - the virtuous; यथा (yathā) - as;]
(They, assembled, the great-souled ones, the foremost among the Kurus, Vṛṣṇis, and Andhakas, enjoyed in the abode of the immortals, the men, the virtuous, as.)
Those great-souled men, the foremost among the Kurus, Vṛṣṇis, and Andhakas, gathered together and enjoyed themselves in the abode of the immortals, just as the virtuous do.
तत्र तत्र महापानैरुत्कृष्टतलनादितैः। यथायोगं यथाप्रीति विजह्रुः कुरुवृष्णयः ॥१-२१३-५४॥
tatra tatra mahāpānair utkṛṣṭatalanāditaiḥ। yathāyogaṃ yathāprīti vijahruḥ kuruvṛṣṇayaḥ ॥1-213-54॥
[तत्र (tatra) - there; तत्र (tatra) - there; महापानैः (mahāpānaiḥ) - with great drinks; उत्कृष्ट (utkṛṣṭa) - excellent; तल (tala) - cymbals; नादितैः (nāditaiḥ) - resounding; यथा (yathā) - according to; योगं (yogaṃ) - fitness; यथा (yathā) - according to; प्रीति (prīti) - pleasure; विजह्रुः (vijahruḥ) - they enjoyed; कुरुवृष्णयः (kuruvṛṣṇayaḥ) - the Kurus and the Vṛṣṇis;]
(There, there, with great drinks, with excellent cymbals resounding, according to fitness, according to pleasure, the Kurus and the Vṛṣṇis enjoyed.)
There, at various places, the Kurus and the Vṛṣṇis enjoyed themselves with abundant drinks and the resounding of excellent cymbals, each according to their capacity and pleasure.
एवमुत्तमवीर्यास्ते विहृत्य दिवसान्बहून्। पूजिताः कुरुभिर्जग्मुः पुनर्द्वारवतीं पुरीम् ॥१-२१३-५५॥
evam-uttamavīryās te vihṛtya divasān bahūn। pūjitāḥ kurubhir jagmuḥ punar dvāravatīṃ purīm ॥1-213-55॥
[एवम् (evam) - thus; उत्तमवीर्याः (uttamavīryāḥ) - of highest strength; ते (te) - they; विहृत्य (vihṛtya) - having spent; दिवसान् (divasān) - days; बहून् (bahūn) - many; पूजिताः (pūjitāḥ) - honored; कुरुभिः (kurubhiḥ) - by the Kurus; जग्मुः (jagmuḥ) - they went; पुनः (punar) - again; द्वारवतीम् (dvāravatīm) - to Dvāravatī; पुरीम् (purīm) - city;]
(Thus, those of highest strength, having spent many days, honored by the Kurus, went again to the city of Dvāravatī.)
Thus, those mighty ones, after spending many days honored by the Kurus, returned again to the city of Dvāravatī.
रामं पुरस्कृत्य ययुर्वृष्ण्यन्धकमहारथाः। रत्नान्यादाय शुभ्राणि दत्तानि कुरुसत्तमैः ॥१-२१३-५६॥
rāmaṃ puraskṛtya yayur vṛṣṇy-andhaka-mahārathāḥ। ratnāni ādāya śubhrāṇi dattāni kuru-sattamaiḥ ॥1-213-56॥
[रामम् (rāmaṃ) - Rāma (accusative); पुरस्कृत्य (puraskṛtya) - having placed in front; ययुः (yayuḥ) - they went; वृष्ण्यन्धकमहारथाः (vṛṣṇy-andhaka-mahārathāḥ) - the great chariot-warriors of the Vṛṣṇis and Andhakas; रत्नानि (ratnāni) - gems; आदाय (ādāya) - having taken; शुभ्राणि (śubhrāṇi) - bright; pure; दत्तानि (dattāni) - given; कुरुसत्तमैः (kuru-sattamaiḥ) - by the foremost of the Kurus;]
(Having placed Rāma in front, the great chariot-warriors of the Vṛṣṇis and Andhakas went, having taken the bright gems given by the foremost of the Kurus.)
The great chariot-warriors of the Vṛṣṇis and Andhakas, placing Rāma at the forefront, departed after receiving the bright gems presented by the foremost of the Kurus.
वासुदेवस्तु पार्थेन तत्रैव सह भारत। उवास नगरे रम्ये शक्रप्रस्थे महामनाः ॥ व्यचरद्यमुनाकूले पार्थेन सह भारत ॥१-२१३-५७॥
vāsudevastu pārthena tatraiva saha bhārata। uvāsa nagare ramye śakraprasthe mahāmanāḥ ॥ vyacaradyamunākūle pārthena saha bhārata ॥1-213-57॥
[वासुदेवः (vāsudevaḥ) - Vāsudeva; (Kṛṣṇa) तु (tu) - but; पार्थेन (pārthena) - with Pārtha; (Arjuna) तत्रैव (tatraiva) - there itself; सह (saha) - together with; भारत (bhārata) - O Bhārata; (descendant of Bharata) उवास (uvāsa) - dwelt; नगरे (nagare) - in the city; रम्ये (ramye) - beautiful; शक्रप्रस्थे (śakraprasthe) - in Śakraprastha; महामनाः (mahāmanāḥ) - great-minded; व्यचरत् (vyacarat) - moved about; यमुनाकूले (yamunākūle) - on the bank of Yamunā; पार्थेन (pārthena) - with Pārtha; सह (saha) - together with; भारत (bhārata) - O Bhārata; (descendant of Bharata);]
(But Vāsudeva, with Pārtha, there itself, together with you, O Bhārata, dwelt in the beautiful city Śakraprastha, great-minded. He moved about on the bank of the Yamunā, with Pārtha, together with you, O Bhārata.)
But Vāsudeva (Kṛṣṇa), together with Arjuna, remained there in the beautiful city of Śakraprastha, O Bhārata, with a great mind. He wandered along the bank of the Yamunā, together with Arjuna, O descendant of Bharata.
ततः सुभद्रा सौभद्रं केशवस्य प्रिया स्वसा। जयन्तमिव पौलोमी द्युतिमन्तमजीजनत् ॥१-२१३-५८॥
tataḥ subhadrā saubhadraṃ keśavasya priyā svasā। jayantam iva paulomī dyutimantam ajījanat ॥1-213-58॥
[ततः (tataḥ) - then; सुभद्रा (subhadrā) - Subhadrā; सौभद्रं (saubhadraṃ) - son of Subhadrā; केशवस्य (keśavasya) - of Keśava; प्रिया (priyā) - beloved; स्वसा (svasā) - sister; जयन्तम् (jayantam) - victorious; इव (iva) - like; पौलोमी (paulomī) - Paulomī (Indra's wife, Śacī); द्युतिमन्तम् (dyutimantam) - radiant; अजीजनत् (ajījanat) - gave birth to;]
(Then Subhadrā, the beloved sister of Keśava, gave birth to the radiant son of Subhadrā, like Paulomī (Śacī) gave birth to the victorious (Jayanta).)
Then Subhadrā, the beloved sister of Keśava, gave birth to her radiant son, just as Paulomī (Śacī) gave birth to the victorious Jayanta.
दीर्घबाहुं महासत्त्वमृषभाक्षमरिंदमम्। सुभद्रा सुषुवे वीरमभिमन्युं नरर्षभम् ॥१-२१३-५९॥
dīrghabāhuṃ mahāsattvamṛṣabhākṣamariṃdamam। subhadrā suṣuve vīramabhimanyuṃ nararṣabham ॥1-213-59॥
[दीर्घबाहुं (dīrghabāhuṃ) - long-armed; महासत्त्वम् (mahāsattvam) - great-being; ऋषभाक्षम् (ṛṣabhākṣam) - bull-eyed; अरिंदमम् (ariṃdamam) - foe-subduer; सुभद्रा (subhadrā) - Subhadrā; सुषुवे (suṣuve) - gave birth; वीरम् (vīram) - hero; अभिमन्युं (abhimanyuṃ) - Abhimanyu; नरर्षभम् (nararṣabham) - bull among men;]
(Long-armed, great-being, bull-eyed, foe-subduer Subhadrā gave birth to the hero Abhimanyu, the bull among men.)
Subhadrā gave birth to Abhimanyu, the heroic son who was long-armed, possessed of great strength, bull-eyed, and a subduer of foes, a foremost among men.
अभीश्च मन्युमांश्चैव ततस्तमरिमर्दनम्। अभिमन्युमिति प्राहुरार्जुनिं पुरुषर्षभम् ॥१-२१३-६०॥
abhīś ca manyumāṁś caiva tatas tam arimardanam। abhimanyum iti prāhur ārjuniṁ puruṣarṣabham ॥1-213-60॥
[अभीः (abhīḥ) - fearless; च (ca) - and; मन्युमान् (manyumān) - possessing anger; च (ca) - and; एव (eva) - indeed; ततः (tataḥ) - then; तम् (tam) - him; अरिमर्दनम् (arimardanam) - destroyer of enemies; अभिमन्युम् (abhimanyum) - Abhimanyu; इति (iti) - thus; प्राहुः (prāhuḥ) - they called; आर्जुनिम् (ārjunim) - son of Arjuna; पुरुषर्षभम् (puruṣarṣabham) - bull among men;]
(Fearless and possessing anger, then that destroyer of enemies, him they called 'Abhimanyu', the son of Arjuna, the bull among men.)
He, fearless and full of wrath, that destroyer of enemies, was then called 'Abhimanyu', the son of Arjuna, the foremost among men.
स सात्वत्यामतिरथः सम्बभूव धनञ्जयात्। मखे निर्मथ्यमानाद्वा शमीगर्भाद्धुताशनः ॥१-२१३-६१॥
sa sātvatyāmatirathaḥ sambabhūva dhanañjayāt। makhe nirmathyamānādvā śamīgarbhāddhutāśanaḥ ॥1-213-61॥
[स (sa) - he; सात्वत्याम् (sātvatyām) - in Sātvati; अतिरथः (atirathaḥ) - a great charioteer; सम् (sam) - together; बभूव (babhūva) - became; धनञ्जयात् (dhanañjayāt) - from Dhanañjaya; मखे (makhe) - in the sacrifice; निर्मथ्यमानात् (nirmathyamānāt) - being churned; वा (vā) - or; शमीगर्भात् (śamīgarbhāt) - from the womb of the śamī tree; धुताशनः (dhutāśanaḥ) - Agni (the fire-god);]
(He, the great charioteer, was born from Dhanañjaya in Sātvati; or, in the sacrifice, Agni (the fire-god) was born from the womb of the śamī tree being churned.)
He, the mighty charioteer, was born from Dhanañjaya in Sātvati; or, during the sacrifice, Agni was born from the womb of the śamī tree when it was churned.
यस्मिञ्जाते महाबाहुः कुन्तीपुत्रो युधिष्ठिरः। अयुतं गा द्विजातिभ्यः प्रादान्निष्कांश्च तावतः ॥१-२१३-६२॥
yasmiñ jāte mahābāhuḥ kuntīputro yudhiṣṭhiraḥ। ayutaṃ gā dvijātibhyaḥ prādān niṣkāṃś ca tāvataḥ ॥1-213-62॥
[यस्मिन् (yasmin) - in whom; जाते (jāte) - was born; महाबाहुः (mahābāhuḥ) - mighty-armed; कुन्तीपुत्रः (kuntīputraḥ) - son of Kuntī; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; अयुतम् (ayutam) - ten thousand; गा (gā) - cows; द्विजातिभ्यः (dvijātibhyaḥ) - to the twice-born; प्रादात् (prādāt) - gave; निष्कान् (niṣkān) - gold ornaments; च (ca) - and; तावतः (tāvataḥ) - as many;]
(In whom was born the mighty-armed son of Kuntī, Yudhiṣṭhira, he gave ten thousand cows and as many gold ornaments to the twice-born.)
When the mighty-armed son of Kuntī, Yudhiṣṭhira, was born, he gave ten thousand cows and an equal number of gold ornaments to the twice-born.
दयितो वासुदेवस्य बाल्यात्प्रभृति चाभवत्। पितृणां चैव सर्वेषां प्रजानामिव चन्द्रमाः ॥१-२१३-६३॥
dayito vāsudevasya bālyātprabhṛti cābhavat। pitṛṇāṃ caiva sarveṣāṃ prajānāmiva candramāḥ ॥1-213-63॥
[दयितः (dayitaḥ) - beloved; वासुदेवस्य (vāsudevasya) - of Vāsudeva; बाल्यात् (bālyāt) - from childhood; प्रभृति (prabhṛti) - beginning; च (ca) - and; अभवत् (abhavat) - became; पितृणाम् (pitṛṇām) - of the fathers; च (ca) - and; एव (eva) - indeed; सर्वेषाम् (sarveṣām) - of all; प्रजानाम् (prajānām) - of beings; इव (iva) - like; चन्द्रमाः (candramāḥ) - the moon;]
(Beloved of Vāsudeva, from childhood onwards, and became; of the fathers and indeed of all beings, like the moon.)
He became the beloved of Vāsudeva from his childhood onwards, and, like the moon to all beings, he was dear to his fathers and to everyone.
जन्मप्रभृति कृष्णश्च चक्रे तस्य क्रियाः शुभाः। स चापि ववृधे बालः शुक्लपक्षे यथा शशी ॥१-२१३-६४॥
janmaprabhṛti kṛṣṇaś ca cakre tasya kriyāḥ śubhāḥ। sa cāpi vavṛdhe bālaḥ śuklapakṣe yathā śaśī॥1-213-64॥
[जन्मप्रभृति (janma-prabhṛti) - from birth onward; कृष्णः (kṛṣṇaḥ) - Kṛṣṇa; च (ca) - and; चक्रे (cakre) - performed; तस्य (tasya) - his; क्रियाः (kriyāḥ) - acts; शुभाः (śubhāḥ) - auspicious; सः (saḥ) - he; च (ca) - and; अपि (api) - also; ववृधे (vavṛdhe) - grew; बालः (bālaḥ) - boy; शुक्लपक्षे (śuklapakṣe) - in the bright fortnight; यथा (yathā) - just as; शशी (śaśī) - the moon;]
(From birth onward, Kṛṣṇa also performed his auspicious acts. And that boy also grew, just as the moon in the bright fortnight.)
From the moment of his birth, Kṛṣṇa performed auspicious deeds. The boy grew steadily, just as the moon waxes during the bright half of the month.
चतुष्पादं दशविधं धनुर्वेदमरिंदमः। अर्जुनाद्वेद वेदज्ञात्सकलं दिव्यमानुषम् ॥१-२१३-६५॥
catuṣpādaṃ daśavidhaṃ dhanurvedam ariṃdamaḥ। arjunād veda vedajñāt sakalaṃ divyam ānuṣam ॥1-213-65॥
[चतुष्पादं (catuṣpādam) - four-footed; दशविधं (daśavidham) - tenfold; धनुर्वेदम् (dhanurvedam) - science of archery; अरिंदमः (ariṃdamaḥ) - O subduer of foes; अर्जुनात् (arjunāt) - from Arjuna; वेद (veda) - knowledge; वेदज्ञात् (vedajñāt) - known by the Veda; सकलं (sakalaṃ) - entire; दिव्यमानुषम् (divyam ānuṣam) - divine and human;]
(O subduer of foes, the science of archery, which is four-footed and tenfold, from Arjuna, knowledge known by the Veda, entire, divine and human.)
O subduer of foes, the entire science of archery, which is fourfold and tenfold, both divine and human, was known from Arjuna through the Veda.
विज्ञानेष्वपि चास्त्राणां सौष्ठवे च महाबलः। क्रियास्वपि च सर्वासु विशेषानभ्यशिक्षयत् ॥१-२१३-६६॥
vijñāneṣv api cāstrāṇāṃ sauṣṭhave ca mahābalaḥ। kriyāsv api ca sarvāsu viśeṣān abhyaśikṣayat ॥1-213-66॥
[विज्ञानेषु (vijñāneṣu) - in the sciences; (plural locative of vijñāna) अपि (api) - also; च (ca) - and; अस्त्राणां (astrāṇām) - of weapons; (genitive plural of astra) सौष्ठवे (sauṣṭhave) - in skill; (locative singular of sauṣṭhava) च (ca) - and; महाबलः (mahābalaḥ) - the mighty one; (nominative singular of mahābala) क्रियासु (kriyāsu) - in actions; (locative plural of kriyā) अपि (api) - also; च (ca) - and; सर्वासु (sarvāsu) - in all; (locative plural of sarvā) विशेषान् (viśeṣān) - distinctions; (accusative plural of viśeṣa) अभ्यशिक्षयत् (abhyaśikṣayat) - he taught; (imperfect of abhi-√śikṣ);]
(In the sciences also and in the skill of weapons, the mighty one, in all actions also, taught distinctions.)
The mighty one taught distinctions in all sciences, in the skill of weapons, and in every kind of action.
आगमे च प्रयोगे च चक्रे तुल्यमिवात्मनः। तुतोष पुत्रं सौभद्रं प्रेक्षमाणो धनञ्जयः ॥१-२१३-६७॥
āgame ca prayoge ca cakre tulyam ivātmanaḥ। tutoṣa putraṃ saubhadraṃ prekṣamāṇo dhanañjayaḥ ॥1-213-67॥
[आगमे (āgame) - in theory; (āgama: tradition, doctrine, arrival; locative singular) च (ca) - and; प्रयोगे (prayoge) - in practice; (prayoga: application, practice; locative singular) च (ca) - and; चक्रे (cakre) - he made; (from √kṛ, to do, make; perfect 3rd person singular) तुल्यम् (tulyam) - equal; (tulya: equal, like; accusative singular neuter) इव (iva) - as if; आत्मनः (ātmanaḥ) - to himself; (ātman: self; genitive singular) तुतोष (tutoṣa) - he was pleased; (from √tuṣ, to be pleased; perfect 3rd person singular) पुत्रम् (putram) - son; (putra: son; accusative singular) सौभद्रं (saubhadraṃ) - Saubhadra; (epithet of Abhimanyu, son of Subhadra; accusative singular) प्रेक्षमाणः (prekṣamāṇaḥ) - looking at; (present participle nominative singular masculine of √prekṣ, to look at) धनञ्जयः (dhanañjayaḥ) - Dhananjaya; (epithet of Arjuna; nominative singular masculine);]
(In theory and in practice, he made (it) equal to himself; being pleased, Dhananjaya, looking at his son Saubhadra, (was satisfied).)
Dhananjaya, seeing his son Saubhadra, was pleased, for in both theory and practice he had made him equal to himself.
सर्वसंहननोपेतं सर्वलक्षणलक्षितम्। दुर्धर्षमृषभस्कन्धं व्यात्ताननमिवोरगम् ॥१-२१३-६८॥
sarvasaṃhananopetaṃ sarvalakṣaṇalakṣitam। durdharṣamṛṣabhaskandhaṃ vyāttānanamivoragam ॥1-213-68॥
[सर्व (sarva) - all; संहनन (saṃhanana) - compactness; उपेतं (upetam) - endowed with; सर्व (sarva) - all; लक्षण (lakṣaṇa) - marks; लक्षितम् (lakṣitam) - distinguished; दुर्धर्षम् (durdharṣam) - unassailable; ऋषभ (ṛṣabha) - bull; स्कन्धं (skandham) - shouldered; व्यात्त (vyātta) - wide open; आननम् (ānanam) - mouth; इव (iva) - like; उरगम् (uragam) - serpent;]
(Endowed with all compactness, distinguished by all marks; unassailable, bull-shouldered, with mouth wide open like a serpent.)
He was endowed with perfect compactness, marked by all auspicious signs; unassailable, with the shoulders of a bull, and a mouth gaping wide like a serpent.
सिंहदर्पं महेष्वासं मत्तमातङ्गविक्रमम्। मेघदुन्दुभिनिर्घोषं पूर्णचन्द्रनिभाननम् ॥१-२१३-६९॥
siṃha-darpaṃ maheṣvāsaṃ matta-mātaṅga-vikramam। megha-dundubhi-nirghoṣaṃ pūrṇa-candra-nibhānanam ॥1-213-69॥
[सिंहदर्पम् (siṃha-darpam) - lion-pride; महेष्वासम् (maheṣvāsam) - great-archer; मत्तमातङ्गविक्रमम् (matta-mātaṅga-vikramam) - intoxicated-elephant-stride; मेघदुन्दुभिनिर्घोषम् (megha-dundubhi-nirghoṣam) - cloud-drum-resounding; पूर्णचन्द्रनिभाननम् (pūrṇa-candra-nibhānanam) - full-moon-like-face;]
(Having the pride of a lion, a great archer, with the stride of an intoxicated elephant, resounding like a cloud-drum, with a face like the full moon.)
He possessed the pride of a lion, was a mighty archer, strode like an intoxicated elephant, his voice resounded like a thunderous drum, and his face shone like the full moon.
कृष्णस्य सदृशं शौर्ये वीर्ये रूपे तथाकृतौ। ददर्श पुत्रं बीभत्सुर्मघवानिव तं यथा ॥१-२१३-७०॥
kṛṣṇasya sadṛśaṃ śaurye vīrye rūpe tathākṛtau। dadarśa putraṃ bībhatsurmaghavāniva taṃ yathā ॥1-213-70॥
[कृष्णस्य (kṛṣṇasya) - of Kṛṣṇa; सदृशं (sadṛśam) - like; similar; शौर्ये (śaurye) - in heroism; वीर्ये (vīrye) - in strength; रूपे (rūpe) - in form; तथाकृतौ (tathākṛtau) - in such accomplishment; ददर्श (dadarśa) - saw; पुत्रं (putraṃ) - son; बीभत्सुः (bībhatsuḥ) - Bībhatsu (Arjuna); मघवान् (maghavān) - Maghavān (Indra); इव (iva) - like; as if; तं (taṃ) - him; यथा (yathā) - as; just as;]
(Bībhatsu saw his son, who was like Kṛṣṇa in heroism, strength, form, and such accomplishment, just as Maghavān (Indra) would see him.)
Bībhatsu (Arjuna) saw his son, who resembled Kṛṣṇa in heroism, strength, appearance, and accomplishment, just as Indra (Maghavān) would see him.
पाञ्चाल्यपि च पञ्चभ्यः पतिभ्यः शुभलक्षणा। लेभे पञ्च सुतान्वीराञ्शुभान्पञ्चाचलानिव ॥१-२१३-७१॥
pāñcāly api ca pañcabhyaḥ patibhyaḥ śubhalakṣaṇā। lebhe pañca sutān vīrāñ śubhān pañcācalān iva ॥1-213-71॥
[पाञ्चाल्यपि (pāñcāly api) - the daughter of the king of Panchala; also; च (ca) - and; पञ्चभ्यः (pañcabhyaḥ) - from five; पतिभ्यः (patibhyaḥ) - husbands; शुभलक्षणा (śubhalakṣaṇā) - auspicious-marked; (she who has auspicious marks;) लेभे (lebhe) - obtained; पञ्च (pañca) - five; सुतान् (sutān) - sons; वीरान् (vīrān) - heroes; शुभान् (śubhān) - auspicious; पञ्चाचलानिव (pañcācalān iva) - like the five mountains; ॥१-२१३-७१॥ (॥1-213-71॥) - ;]
(The daughter of the king of Panchala also, and from five husbands, she who has auspicious marks, obtained five sons, heroes, auspicious, like the five mountains.)
The auspiciously-marked daughter of the king of Panchala, from her five husbands, obtained five heroic and virtuous sons, like the five mountains.
युधिष्ठिरात्प्रतिविन्ध्यं सुतसोमं वृकोदरात्। अर्जुनाच्छ्रुतकर्माणं शतानीकं च नाकुलिम् ॥१-२१३-७२॥
yudhiṣṭhirāt prativindhyaṃ sutasomaṃ vṛkodarāt। arjunāc chrutakarmāṇaṃ śatānīkaṃ ca nākulim ॥1-213-72॥
[युधिष्ठिरात् (yudhiṣṭhirāt) - from Yudhishthira; प्रतिविन्ध्यम् (prativindhyam) - Prativindhya; सुतसोमम् (sutasomam) - Sutasoma; वृकोदरात् (vṛkodarāt) - from Vrikodara; अर्जुनात् (arjunāt) - from Arjuna; श्रुतकर्माणम् (śrutakarmāṇam) - Shrutakarman; शतानीकम् (śatānīkam) - Shatanika; च (ca) - and; नाकुलिम् (nākulim) - Nakula's (son);]
(From Yudhishthira, Prativindhya; Sutasoma from Vrikodara; from Arjuna, Shrutakarman; Shatanika and Nakula's (son).)
Prativindhya was born of Yudhishthira, Sutasoma of Bhima (Vrikodara); Shrutakarman of Arjuna, and Shatanika and Nakula's son.
सहदेवाच्छ्रुतसेनमेतान्पञ्च महारथान्। पाञ्चाली सुषुवे वीरानादित्यानदितिर्यथा ॥१-२१३-७३॥
sahadevāchchrutasenametānpañca mahārathān। pāñcālī suṣuve vīrānādityānaditiryathā ॥1-213-73॥
[सहदेवात् (sahadevāt) - from Sahadeva; श्रुतसेनम् (śrutasenam) - Śrutasena; एतान् (etān) - these; पञ्च (pañca) - five; महारथान् (mahārathān) - great chariot-warriors; पाञ्चाली (pāñcālī) - Pāñcālī (Draupadī); सुषुवे (suṣuve) - gave birth; वीरान् (vīrān) - heroes; आदित्यान् (ādityān) - Ādityas (solar deities); अदितिः (aditiḥ) - Aditi (the mother of the Ādityas); यथा (yathā) - just as;]
(From Sahadeva, Śrutasena, these five great chariot-warriors, Pāñcālī gave birth to heroes, just as Aditi (gave birth) to the Ādityas.)
Pāñcālī (Draupadī) gave birth to these five great chariot-warriors—Sahadeva, Śrutasena, and the others—just as Aditi gave birth to the Ādityas (solar deities).
शास्त्रतः प्रतिविन्ध्यं तमूचुर्विप्रा युधिष्ठिरम्। परप्रहरणज्ञाने प्रतिविन्ध्यो भवत्वयम् ॥१-२१३-७४॥
śāstrataḥ prativindhyaṃ tamūcurviprā yudhiṣṭhiram। parapraharaṇajñāne prativindhyo bhavatvayam ॥1-213-74॥
[शास्त्रतः (śāstrataḥ) - from śāstra; from scripture; प्रतिविन्ध्यं (prativindhyaṃ) - Prativindhya; (name of a person); तम् (tam) - him; ऊचुः (ūcuḥ) - said; विप्राः (viprāḥ) - brāhmaṇas; sages; युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira; (name of a person); परप्रहरणज्ञाने (parapraharaṇajñāne) - in the knowledge of others' weapons; प्रतिविन्ध्यः (prativindhyaḥ) - Prativindhya; (name of a person); भवतु (bhavatu) - let him be; अयम् (ayam) - this;]
(From scripture, Prativindhya him said brāhmaṇas Yudhiṣṭhira. In the knowledge of others' weapons, Prativindhya let him be this.)
The brāhmaṇas said to Yudhiṣṭhira, 'According to the scriptures, let this Prativindhya be the foremost in the knowledge of others' weapons.'
सुते सोमसहस्रे तु सोमार्कसमतेजसम्। सुतसोमं महेष्वासं सुषुवे भीमसेनतः ॥१-२१३-७५॥
sute somasahasre tu somārkasamatejasam। sutasomaṃ maheṣvāsaṃ suṣuve bhīmasenataḥ ॥1-213-75॥
[सुते (sute) - in the son; सोमसहस्रे (somasahasre) - with a thousand of Soma; तु (tu) - but; सोमार्कसमतेजसम् (somārkasamatejasam) - having brilliance equal to Soma and Arka (the Moon and the Sun); सुतसोमम् (sutasomam) - Sutasoma; महेष्वासम् (maheṣvāsam) - the great archer; सुषुवे (suṣuve) - gave birth; भीमसेनतः (bhīmasenataḥ) - from Bhīmasena;]
(In the son, with a thousand of Soma, but having brilliance equal to Soma and Arka, Sutasoma, the great archer, was born from Bhīmasena.)
But in his son, Sutasoma, the great archer, radiant as Soma and the Sun, with the brilliance of a thousand Somas, was born from Bhīmasena.
श्रुतं कर्म महत्कृत्वा निवृत्तेन किरीटिना। जातः पुत्रस्तवेत्येवं श्रुतकर्मा ततोऽभवत् ॥१-२१३-७६॥
śrutaṃ karma mahatkṛtvā nivṛttena kirīṭinā। jātaḥ putrastavety evaṃ śrutakarmā tato 'bhavat॥1-213-76॥
[श्रुतम् (śrutam) - heard; कर्म (karma) - action; महत् (mahat) - great; कृत्वा (kṛtvā) - having done; निवृत्तेन (nivṛttena) - by the one who has withdrawn; किरीटिना (kirīṭinā) - by the crowned one; जातः (jātaḥ) - born; पुत्रः (putraḥ) - son; तव (tava) - your; इति (iti) - thus; एवम् (evam) - in this way; श्रुतकर्मा (śrutakarmā) - one whose deeds are heard; ततः (tataḥ) - then; अभवत् (abhavat) - became;]
(Heard action great having done by the withdrawn crowned one, born son your thus in this way, one whose deeds are heard then became.)
After the crowned one, having withdrawn, performed a great deed as heard, thus your son was born; in this way, the one whose deeds are heard then came to be.
शतानीकस्य राजर्षेः कौरव्यः कुरुनन्दनः। चक्रे पुत्रं सनामानं नकुलः कीर्तिवर्धनम् ॥१-२१३-७७॥
śatānīkasya rājarṣeḥ kauravyaḥ kurunandanaḥ। cakre putraṃ sanāmānaṃ nakulaḥ kīrtivardhanam ॥1-213-77॥
[शतानीकस्य (śatānīkasya) - of Śatānīka; (genitive singular) राजर्षेः (rājarṣeḥ) - of the royal sage; (genitive singular) कौरव्यः (kauravyaḥ) - descendant of Kuru; (nominative singular) कुरुनन्दनः (kurunandanaḥ) - delight of the Kurus; (nominative singular) चक्रे (cakre) - made; (third person singular perfect) पुत्रं (putraṃ) - son; (accusative singular) सनामानं (sanāmānaṃ) - having a name; (accusative singular) नकुलः (nakulaḥ) - Nakula; (nominative singular) कीर्तिवर्धनम् (kīrtivardhanam) - Kīrtivardhana; (accusative singular);]
(Of Śatānīka, of the royal sage, the descendant of Kuru, the delight of the Kurus, Nakula made a son having a name, Kīrtivardhana.)
Nakula, the descendant of Kuru and delight of the Kurus, son of the royal sage Śatānīka, had a son named Kīrtivardhana.
ततस्त्वजीजनत्कृष्णा नक्षत्रे वह्निदैवते। सहदेवात्सुतं तस्माच्छ्रुतसेनेति तं विदुः ॥१-२१३-७८॥
tatastvajījanatkṛṣṇā nakṣatre vahnidaivate। sahadevātsutaṃ tasmācchrutaseneti taṃ viduḥ ॥1-213-78॥
[ततः (tataḥ) - then; त्व (tva) - indeed; अजीजनत् (ajījanat) - gave birth; कृष्णा (kṛṣṇā) - Kṛṣṇā (name of Draupadī); नक्षत्रे (nakṣatre) - in the constellation; वह्निदैवते (vahnidaivate) - with Agni as the presiding deity; सहदेवात् (sahadevāt) - from Sahadeva; सुतं (sutaṃ) - son; तस्मात् (tasmāt) - from him; श्रुतसेन (śrutāsena) - Śrutasena (name); इति (iti) - thus; तं (taṃ) - him; विदुः (viduḥ) - they knew;]
(Then indeed Kṛṣṇā gave birth, in the constellation with Agni as the presiding deity, from Sahadeva, to a son; from him, (named) Śrutasena thus; him they knew.)
Then Kṛṣṇā (Draupadī) gave birth to a son by Sahadeva, under the constellation presided over by Agni; he was known as Śrutasena.
एकवर्षान्तरास्त्वेव द्रौपदेया यशस्विनः। अन्वजायन्त राजेन्द्र परस्परहिते रताः ॥१-२१३-७९॥
ekavarṣāntarāstveva draupadeyā yaśasvinaḥ। anvajāyanta rājendra parasparahite ratāḥ॥1-213-79॥
[एकवर्षान्तराः (ekavarṣāntarāḥ) - one-year-interval; तु (tu) - but; एव (eva) - indeed; द्रौपदेयाः (draupadeyāḥ) - sons of Draupadī; यशस्विनः (yaśasvinaḥ) - illustrious; अन्वजायन्त (anvajāyanta) - were born one after another; राजेन्द्र (rājendra) - O king; परस्परहिते (parasparahite) - in mutual welfare; रताः (ratāḥ) - engaged;]
(But indeed, the illustrious sons of Draupadī were born one after another at one-year intervals, O king, engaged in mutual welfare.)
O king, the illustrious sons of Draupadī were each born a year apart, devoted to each other's welfare.
जातकर्माण्यानुपूर्व्याच्चूडोपनयनानि च। चकार विधिवद्धौम्यस्तेषां भरतसत्तम ॥१-२१३-८०॥
jātakarmāṇy-anupūrvyāc cūḍopanayanāni ca। cakāra vidhivad dhaumyas teṣāṃ bharatasattama ॥1-213-80॥
[जातकर्माणि (jātakarmāṇi) - birth-rites; अनुपूर्व्यात् (anupūrvyāt) - in succession; च (ca) - and; चूडोपनयनानि (cūḍopanayanāni) - tonsure and initiation ceremonies; च (ca) - and; चकार (cakāra) - performed; विधिवत् (vidhivat) - according to rule; धौम्यः (dhaumyaḥ) - Dhaumya; तेषाम् (teṣām) - for them; भरतसत्तम (bharatasattama) - O best of the Bharatas;]
(Birth-rites in succession and tonsure and initiation ceremonies and performed according to rule Dhaumya for them O best of the Bharatas.)
O best of the Bharatas, Dhaumya performed for them the birth-rites, tonsure, and initiation ceremonies in due order, according to the prescribed rules.
कृत्वा च वेदाध्ययनं ततः सुचरितव्रताः। जगृहुः सर्वमिष्वस्त्रमर्जुनाद्दिव्यमानुषम् ॥१-२१३-८१॥
kṛtvā ca vedādhyayanaṃ tataḥ sucaritavratāḥ। jagṛhuḥ sarvamiṣvastramarjunāddivyamānuṣam ॥1-213-81॥
[कृत्वा (kṛtvā) - having done; (from kṛ, to do, with absolutive suffix -tvā); च (ca) - and; वेदाध्ययनं (vedādhyayanam) - study of the Veda; (veda + adhyayana, study); ततः (tataḥ) - then; from that; सुचरितव्रताः (sucarita-vratāḥ) - those of good conduct and vows; (su, good + carita, conduct + vratāḥ, those with vows); जगृहुः (jagṛhuḥ) - they took; (from grah, to take, 3rd pl. perf.); सर्वम् (sarvam) - all; इष्वस्त्रम् (iṣvastram) - bows and weapons; (iṣu, arrow + astram, weapon); अर्जुनात् (arjunāt) - from Arjuna; दिव्यम् (divyam) - divine; मानुषम् (mānuṣam) - human;]
(Having done the study of the Veda and then, those of good conduct and vows took all bows and weapons, divine and human, from Arjuna.)
After completing their study of the Veda, those of virtuous conduct and vows took all the divine and human bows and weapons from Arjuna.
देवगर्भोपमैः पुत्रैर्व्यूढोरस्कैर्महाबलैः। अन्विता राजशार्दूल पाण्डवा मुदमाप्नुवन् ॥१-२१३-८२॥
devagarbhopamaiḥ putrair vyūḍhoraskair mahābalaiḥ। anvitā rājaśārdūla pāṇḍavā mudam āpnuvan ॥1-213-82॥
[देवगर्भोपमैः (devagarbhopamaiḥ) - with those comparable to sons of gods; पुत्रैः (putraiḥ) - with sons; व्यूढोरस्कैः (vyūḍhoraskaiḥ) - with broad-chested; महाबलैः (mahābalaiḥ) - with great strength; अन्विता (anvitā) - accompanied; राजशार्दूल (rājaśārdūla) - O tiger among kings; पाण्डवा (pāṇḍavā) - the Pāṇḍavas; मुदम् (mudam) - joy; आप्नुवन् (āpnuvan) - obtained;]
(Accompanied by sons comparable to those born of gods, with broad chests and great strength, O tiger among kings, the Pāṇḍavas obtained joy.)
O tiger among kings, the Pāṇḍavas, accompanied by their sons who were like those born of gods, broad-chested and mighty, experienced great joy.
