01.214
Core-Pancharatra: Arjuna and Krishna sport on the banks of river Yamuna.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (name of the sage); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
इन्द्रप्रस्थे वसन्तस्ते जघ्नुरन्यान्नराधिपान्। शासनाद्धृतराष्ट्रस्य राज्ञः शान्तनवस्य च ॥१-२१४-१॥
indraprasthe vasantas te jaghnur anyān narādhipān। śāsanād dhṛtarāṣṭrasya rājñaḥ śāntanavasya ca ॥1-214-1॥
[इन्द्रप्रस्थे (indraprasthe) - in Indraprastha; वसन्तः (vasantaḥ) - dwelling; ते (te) - they; जघ्नुः (jaghnuḥ) - killed; अन्यान् (anyān) - other; नराधिपान् (narādhipān) - kings; शासनात् (śāsanāt) - by the command; धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhṛtarāṣṭra; राज्ञः (rājñaḥ) - of the king; शान्तनवस्य (śāntanavasya) - of the son of Śāntanu; च (ca) - and;]
(In Indraprastha, dwelling there, they killed other kings by the command of Dhṛtarāṣṭra, the king, and of the son of Śāntanu.)
While residing in Indraprastha, they killed other kings at the command of King Dhṛtarāṣṭra and the son of Śāntanu.
आश्रित्य धर्मराजानं सर्वलोकोऽवसत्सुखम्। पुण्यलक्षणकर्माणं स्वदेहमिव देहिनः ॥१-२१४-२॥
āśritya dharmarājānaṃ sarvaloko'vasatsukham। puṇyalakṣaṇakarmāṇaṃ svadehamiva dehinaḥ ॥1-214-2॥
[आश्रित्य (āśritya) - having resorted to; धर्मराजानम् (dharmarājānam) - Dharmarāja (Yudhiṣṭhira); सर्वलोकः (sarvalokaḥ) - all people; अवसत् (avasat) - dwelt; सुखम् (sukham) - happily; पुण्यलक्षणकर्माणम् (puṇyalakṣaṇakarmāṇam) - whose actions are marked by virtue; स्वदेहम् (svadeham) - one's own body; इव (iva) - like; देहिनः (dehinaḥ) - embodied beings;]
(Having resorted to Dharmarāja, all people dwelt happily; (regarding him as) one whose actions are marked by virtue, like (their) own body, (so did) the embodied beings.)
All people, having taken refuge in Dharmarāja (Yudhiṣṭhira), lived happily; the embodied beings regarded him, whose actions were marked by virtue, as they would their own body.
स समं धर्मकामार्थान्सिषेवे भरतर्षभः। त्रीनिवात्मसमान्बन्धून्बन्धुमानिव मानयन् ॥१-२१४-३॥
sa samaṃ dharmakāmārthān siṣeve bharatarṣabhaḥ। trīn iv ātmasamān bandhūn bandhūmān iva mānayan ॥1-214-3॥
[स (sa) - he; समम् (samam) - equally; धर्म (dharma) - righteousness; काम (kāma) - desire; अर्थान् (arthān) - objects (of pursuit); सिषेवे (siṣeve) - served; भरतर्षभः (bharatarṣabhaḥ) - the bull among the Bharatas; त्रीन् (trīn) - three; इव (iva) - as if; आत्मसमान् (ātmasamān) - equal to himself; बन्धून् (bandhūn) - kinsmen; बन्धुमान् (bandhumān) - having kinsmen; इव (iva) - as if; मानयन् (mānayan) - honoring;]
(He, the bull among the Bharatas, served righteousness, desire, and wealth equally; honoring his three kinsmen as if they were equal to himself, as one having kinsmen.)
He, the foremost among the Bharatas, equally pursued righteousness, desire, and wealth; he honored his three kinsmen as if they were his own self, like one who truly values his family.
तेषां समविभक्तानां क्षितौ देहवतामिव। बभौ धर्मार्थकामानां चतुर्थ इव पार्थिवः ॥१-२१४-४॥
teṣāṃ samavibhaktānāṃ kṣitau dehavatām iva। babhau dharmārthakāmānāṃ caturtha iva pārthivaḥ ॥1-214-4॥
[तेषां (teṣām) - of them; समविभक्तानां (samavibhaktānām) - of those equally divided; क्षितौ (kṣitau) - on the earth; देहवताम् (dehavatām) - of those having bodies; इव (iva) - like; बभौ (babhau) - shone; धर्मार्थकामानां (dharmārthakāmānām) - of dharma, artha, and kāma; चतुर्थः (caturthaḥ) - the fourth; इव (iva) - like; पार्थिवः (pārthivaḥ) - the king;]
(Of them, of those equally divided, on the earth, of those having bodies, like, shone, of dharma, artha, and kāma, the fourth, like, the king.)
Among them, who were equally divided on earth as embodied beings, the king shone like a fourth among dharma, artha, and kāma.
अध्येतारं परं वेदाः प्रयोक्तारं महाध्वराः। रक्षितारं शुभं वर्णा लेभिरे तं जनाधिपम् ॥१-२१४-५॥
adhyetāraṃ paraṃ vedāḥ prayoktāraṃ mahādhvarāḥ। rakṣitāraṃ śubhaṃ varṇā lebhire taṃ janādhipam ॥1-214-5॥
[अध्येतारं (adhyetāram) - the one who studies; (from adhi + i + ṭṛ) ; परं (param) - supreme; highest; वेदाः (vedāḥ) - the Vedas; sacred knowledge; प्रयोक्तारं (prayoktāram) - the one who performs; (from pra + yuj + ṭṛ); महाध्वराः (mahādhvarāḥ) - great sacrifices; (mahā + adhvara); रक्षितारं (rakṣitāram) - the one who protects; (from rakṣ + ṭṛ); शुभं (śubham) - auspicious; good; वर्णा (varṇā) - classes; castes; लेभिरे (lebhire) - obtained; (from labh); तं (tam) - him; that; जनाधिपम् (janādhipam) - lord of people; (jana + adhipa);]
(The Vedas obtained as their supreme student, the great sacrifices as their performer, the classes as their auspicious protector, him, the lord of people.)
The Vedas regarded him as their supreme student, the great sacrifices as their chief performer, and the classes as their auspicious protector; thus, they accepted him as the lord of the people.
अधिष्ठानवती लक्ष्मीः परायणवती मतिः। बन्धुमानखिलो धर्मस्तेनासीत्पृथिवीक्षिता ॥१-२१४-६॥
adhiṣṭhānavatī lakṣmīḥ parāyaṇavatī matiḥ। bandhumānakhilo dharmastenāsītpṛthivīkṣitā ॥1-214-6॥
[अधिष्ठानवती (adhiṣṭhānavatī) - possessed of foundation; लक्ष्मीः (lakṣmīḥ) - prosperity; परायणवती (parāyaṇavatī) - endowed with refuge; मतिः (matiḥ) - intellect; बन्धुमान् (bandhumān) - having relatives; अखिलः (akhilaḥ) - entire; धर्मः (dharmaḥ) - righteousness; तेन (tena) - by him; असीत् (āsīt) - was; पृथिवी (pṛthivī) - earth; क्षिताः (kṣitāḥ) - protected;]
(Possessed of foundation, prosperity; endowed with refuge, intellect; having relatives, entire righteousness; by him was the earth protected.)
He possessed a firm foundation and prosperity, was endowed with a mind that sought the highest refuge, had many relatives, and complete righteousness; by him, the earth was protected.
भ्रातृभिः सहितो राजा चतुर्भिरधिकं बभौ। प्रयुज्यमानैर्विततो वेदैरिव महाध्वरः ॥१-२१४-७॥
bhrātṛbhiḥ sahito rājā caturbhir adhikaṃ babhau। prayujyamānair vitato vedair iva mahādhvaraḥ ॥1-214-7॥
[भ्रातृभिः (bhrātṛbhiḥ) - with brothers; सहितः (sahitaḥ) - accompanied; राजा (rājā) - king; चतुर्भिः (caturbhiḥ) - by four; अधिकं (adhikaṃ) - exceedingly; बभौ (babhau) - shone; प्रयुज्यमानैः (prayujyamānaiḥ) - being performed; विततः (vitataḥ) - spread; वेदैः (vedaiḥ) - by Vedas; इव (iva) - like; महाध्वरः (mahādhvaraḥ) - great sacrifice;]
(The king, accompanied by his brothers, shone exceedingly with the four, like a great sacrifice spread by the Vedas being performed.)
The king, together with his four brothers, shone brilliantly, just as a great sacrifice is glorified when performed with the Vedas.
तं तु धौम्यादयो विप्राः परिवार्योपतस्थिरे। बृहस्पतिसमा मुख्याः प्रजापतिमिवामराः ॥१-२१४-८॥
taṃ tu dhaumyādayo viprāḥ parivāryopatasthire। bṛhaspatisamā mukhyāḥ prajāpatimivāmarāḥ ॥1-214-8॥
[तं (taṃ) - him; तु (tu) - but; धौम्यादयः (dhaumyādayaḥ) - Dhaumya and others; विप्राः (viprāḥ) - Brāhmaṇas; परिवार्य (parivārya) - having surrounded; उपतस्थिरे (upatasthire) - attended; बृहस्पतिसमाः (bṛhaspatisamāḥ) - equal to Bṛhaspati; मुख्याः (mukhyāḥ) - chiefs; प्रजापतिम् (prajāpatim) - Prajāpati; इव (iva) - like; अमराः (amarāḥ) - the immortals;]
(But Dhaumya and the other Brāhmaṇas, having surrounded him, attended (on him); the chiefs, equal to Bṛhaspati, (attended) on Prajāpati like the immortals.)
But Dhaumya and the other Brāhmaṇas surrounded him and attended to him; the chief priests, equal to Bṛhaspati, attended on him as the immortals do on Prajāpati.
धर्मराजे अतिप्रीत्या पूर्णचन्द्र इवामले। प्रजानां रेमिरे तुल्यं नेत्राणि हृदयानि च ॥१-२१४-९॥
dharmarāje atiprītyā pūrṇacandra ivāmale। prajānāṃ remire tulyaṃ netrāṇi hṛdayāni ca ॥1-214-9॥
[धर्मराजे (dharmarāje) - in the king of dharma; (dharma + rājan, locative singular) अतिप्रीत्या (atiprītyā) - with great joy; (ati + prīti, instrumental singular) पूर्णचन्द्र (pūrṇacandra) - full moon; (pūrṇa + candra, nominative singular) इव (iva) - like; (indeclinable) अमले (amale) - spotless; (amala, locative singular) प्रजानाम् (prajānām) - of the subjects; (prajā, genitive plural) रेमिरे (remire) - delighted; (3rd person plural perfect) तुल्यं (tulyaṃ) - equally; (tulya, accusative singular neuter) नेत्राणि (netrāṇi) - eyes; (netra, nominative/accusative plural neuter) हृदयानि (hṛdayāni) - hearts; (hṛdaya, nominative/accusative plural neuter) च (ca) - and; (indeclinable);]
(In the king of dharma, with great joy, like a spotless full moon, the eyes and hearts of the subjects delighted equally.)
The subjects' eyes and hearts rejoiced equally in the king of dharma, with great joy, just as in a spotless full moon.
न तु केवलदैवेन प्रजा भावेन रेमिरे। यद्बभूव मनःकान्तं कर्मणा स चकार तत् ॥१-२१४-१०॥
na tu kevaladaivena prajā bhāvena remire। yad babhūva manaḥkāntaṃ karmaṇā sa cakāra tat ॥1-214-10॥
[न (na) - not; तु (tu) - but; केवलदैवेन (kevaladaivena) - by mere fate; प्रजा (prajā) - people; भावेन (bhāvena) - by disposition; रेमिरे (remire) - enjoyed; यत् (yat) - what; बभूव (babhūva) - became; मनःकान्तम् (manaḥkāntam) - pleasing to the mind; कर्मणा (karmaṇā) - by action; स (sa) - he; चकार (cakāra) - did; तत् (tat) - that;]
(But not by mere fate did the people enjoy by disposition. What became pleasing to the mind, that he did by action.)
But the people did not enjoy life merely by fate; whatever was pleasing to the mind, he accomplished by his own actions.
न ह्ययुक्तं न चासत्यं नानृतं न च विप्रियम्। भाषितं चारुभाषस्य जज्ञे पार्थस्य धीमतः ॥१-२१४-११॥
na hyayuktaṃ na cāsatyaṃ nānṛtaṃ na ca vipriyam। bhāṣitaṃ cārubhāṣasya jajñe pārthasya dhīmataḥ ॥1-214-11॥
[न (na) - not; हि (hi) - indeed; अयुक्तं (ayuktaṃ) - improper; न (na) - not; च (ca) - and; असत्यं (asatyaṃ) - untrue; न (na) - not; अनृतं (anṛtaṃ) - falsehood; न (na) - not; च (ca) - and; विप्रियम् (vipriyam) - unpleasant; भाषितं (bhāṣitaṃ) - spoken; चारुभाषस्य (cārubhāṣasya) - of the one with charming speech; जज्ञे (jajñe) - was produced; पार्थस्य (pārthasya) - of Pārtha (Arjuna); धीमतः (dhīmataḥ) - of the wise; ॥१-२१४-११॥ (॥1-214-11॥) - ;]
(Not indeed improper, not untrue, not falsehood, and not unpleasant was spoken by the one with charming speech, born of Pārtha, the wise.)
Nothing improper, untrue, false, or unpleasant was ever spoken by the wise Pārtha, whose speech was always charming.
स हि सर्वस्य लोकस्य हितमात्मन एव च। चिकीर्षुः सुमहातेजा रेमे भरतसत्तमः ॥१-२१४-१२॥
sa hi sarvasya lokasya hitam ātmana eva ca। cikīrṣuḥ sumahātejā reme bharatasattamaḥ ॥1-214-12॥
[स (sa) - he; हि (hi) - indeed; सर्वस्य (sarvasya) - of all; लोकस्य (lokasya) - of the world; हितम् (hitam) - welfare; आत्मनः (ātmanaḥ) - of himself; एव (eva) - only; च (ca) - and; चिकीर्षुः (cikīrṣuḥ) - desiring to do; सुमहातेजा (sumahātejā) - of great splendour; रेमे (reme) - delighted; भरतसत्तमः (bharatasattamaḥ) - best among the Bharatas;]
(He indeed, desiring to do the welfare of all the world and of himself only, the best among the Bharatas, of great splendour, delighted.)
He, truly wishing to accomplish the welfare of all the world and himself, the illustrious and mighty best of the Bharatas, rejoiced.
तथा तु मुदिताः सर्वे पाण्डवा विगतज्वराः। अवसन्पृथिवीपालांस्त्रासयन्तः स्वतेजसा ॥१-२१४-१३॥
tathā tu muditāḥ sarve pāṇḍavā vigatajvarāḥ। avasan pṛthivīpālāṃs trāsayantaḥ svatejasā ॥1-214-13॥
[तथा (tathā) - thus; तु (tu) - but; मुदिताः (muditāḥ) - gladdened; सर्वे (sarve) - all; पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas; विगतज्वराः (vigatajvarāḥ) - free from anxiety; अवसन् (avasan) - dwelling; पृथिवीपालान् (pṛthivīpālān) - the kings of the earth; त्रासयन्तः (trāsayantaḥ) - causing to tremble; स्वतेजसा (svatejasā) - by their own brilliance;]
(Thus but gladdened all the Pāṇḍavas, free from anxiety, dwelling, the kings of the earth, causing to tremble by their own brilliance.)
Thus, all the Pāṇḍavas, gladdened and free from anxiety, dwelt, causing the kings of the earth to tremble by their own brilliance.
ततः कतिपयाहस्य बीभत्सुः कृष्णमब्रवीत्। उष्णानि कृष्ण वर्तन्ते गच्छामो यमुनां प्रति ॥१-२१४-१४॥
tataḥ katipayāhasya bībhatsuḥ kṛṣṇam abravīt। uṣṇāni kṛṣṇa vartante gacchāmo yamunāṃ prati ॥1-214-14॥
[ततः (tataḥ) - then; कतिपयाहस्य (katipayāhasya) - of a few days; बीभत्सुः (bībhatsuḥ) - Bībhatsu (Arjuna); कृष्णम् (kṛṣṇam) - to Kṛṣṇa; अब्रवीत् (abravīt) - said; उष्णानि (uṣṇāni) - hot (things); कृष्ण (kṛṣṇa) - Kṛṣṇa; वर्तन्ते (vartante) - are present; गच्छामः (gacchāmaḥ) - let us go; यमुनाम् (yamunām) - to Yamunā; प्रति (prati) - towards;]
(Then, after a few days, Bībhatsu said to Kṛṣṇa: "Hot things are present, Kṛṣṇa; let us go towards the Yamunā.")
After a few days, Arjuna said to Kṛṣṇa, "It is hot, Kṛṣṇa; let us go to the Yamunā."
सुहृज्जनवृतास्तत्र विहृत्य मधुसूदन। सायाह्ने पुनरेष्यामो रोचतां ते जनार्दन ॥१-२१४-१५॥
suhṛjjanavṛtās tatra vihṛtya madhusūdana। sāyāhne punareṣyāmo rocatāṃ te janārdana ॥1-214-15॥
[सुहृत् (suhṛt) - good-hearted; friend; जन (jana) - people; वृताः (vṛtāḥ) - surrounded; attended; तत्र (tatra) - there; विहृत्य (vihṛtya) - having enjoyed; having spent time; मधुसूदन (madhusūdana) - O slayer of Madhu; सायाह्ने (sāyāhne) - in the evening; पुनः (punaḥ) - again; एष्यामः (eṣyāmaḥ) - we shall come; रोचताम् (rocatām) - let it be pleasing; ते (te) - to you; जनार्दन (janārdana) - O Janardana;]
(Surrounded by good-hearted people, having enjoyed there, O Madhusudana, in the evening we shall come again; let it be pleasing to you, O Janardana.)
O Madhusudana, having spent time there surrounded by good-hearted people, we shall return again in the evening if it pleases you, O Janardana.
वासुदेव उवाच॥
vāsudeva uvāca॥
[वासुदेव (vāsudeva) - Vāsudeva; उवाच (uvāca) - said;]
(Vāsudeva said;)
Vāsudeva said.
कुन्तीमातर्ममाप्येतद्रोचते यद्वयं जले। सुहृज्जनवृताः पार्थ विहरेम यथासुखम् ॥१-२१४-१६॥
kuntīmātarmamāpyetadrocatē yadvayaṃ jalē| suhṛjjanavṛtāḥ pārtha viharem yathāsukham ॥1-214-16॥
[कुन्तीमातर् (kuntīmātar) - O mother Kuntī; मम (mama) - my; अपि (api) - also; एतत् (etat) - this; रोचते (rocate) - pleases; यत् (yat) - that; वयम् (vayam) - we; जले (jale) - in water; सुहृज्जनवृताः (suhṛjjanavṛtāḥ) - surrounded by friends; पार्थ (pārtha) - O Pārtha; विहरेम (viharem) - may roam; यथा (yathā) - as; सुखम् (sukham) - comfortably;]
(O mother Kuntī, even to me this pleases, that we, surrounded by friends, O Pārtha, may roam in the water as comfortably as possible.)
O mother Kuntī, I too am pleased by this idea: that we, surrounded by friends, O Pārtha, may enjoy ourselves in the water as we wish.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun, name of a sage); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Vaiśampāyana said;)
Vaiśampāyana said.
आमन्त्र्य धर्मराजानमनुज्ञाप्य च भारत। जग्मतुः पार्थगोविन्दौ सुहृज्जनवृतौ ततः ॥१-२१४-१७॥
āmantrya dharmarājānam anujñāpya ca bhārata। jagmatuḥ pārthagovindau suhṛjjanavṛtau tataḥ ॥1-214-17॥
[आमन्त्र्य (āmantrya) - having addressed; धर्मराजानम् (dharmarājānam) - Dharmarāja (Yudhiṣṭhira); अनुज्ञाप्य (anujñāpya) - having taken leave; च (ca) - and; भारत (bhārata) - O Bhārata; जग्मतुः (jagmatuḥ) - departed; पार्थगोविन्दौ (pārthagovindau) - Pārtha (Arjuna) and Govinda (Kṛṣṇa); सुहृज्जनवृतौ (suhṛjjanavṛtau) - surrounded by friends; ततः (tataḥ) - then;]
(Having addressed Dharmarāja, having taken leave, and, O Bhārata, then Pārtha and Govinda, surrounded by friends, departed.)
O Bhārata, after addressing Dharmarāja and taking his leave, Pārtha (Arjuna) and Govinda (Kṛṣṇa), surrounded by friends, then departed.
विहारदेशं सम्प्राप्य नानाद्रुमवदुत्तमम्। गृहैरुच्चावचैर्युक्तं पुरंदरगृहोपमम् ॥१-२१४-१८॥
vihāradeśaṃ samprāpya nānādrumavaduttamam| gṛhairuccāvacairyuktaṃ puraṃdaragṛhopamam ॥1-214-18॥
[विहारदेशम् (vihāradeśam) - pleasure-garden-region; सम्प्राप्य (samprāpya) - having reached; नानाद्रुमवत् (nānādrumavat) - with various trees; उत्तमम् (uttamam) - excellent; गृहैः (gṛhaiḥ) - with houses; उच्चावचैः (uccāvacaiḥ) - high and low; युक्तम् (yuktam) - endowed; पुरंदरगृह-उपमम् (puraṃdaragṛha-upamam) - like the house of Purandara (Indra);]
(Having reached the pleasure-garden region, excellent with various trees, endowed with houses high and low, like the house of Purandara (Indra).)
Having arrived at the pleasure-garden area, which was excellent and filled with various trees, and endowed with houses both high and low, resembling the mansion of Purandara (Indra).
भक्ष्यैर्भोज्यैश्च पेयैश्च रसवद्भिर्महाधनैः। माल्यैश्च विविधैर्युक्तं युक्तं वार्ष्णेयपार्थयोः ॥१-२१४-१९॥
bhakṣyair bhojyaiz ca peyaiś ca rasavadbhir mahādhanaīḥ। mālyaiś ca vividhair yuktaṃ yuktaṃ vārṣṇeya-pārthayoḥ॥1-214-19॥
[भक्ष्यैः (bhakṣyaiḥ) - by eatables; भोज्यैः (bhojyaiḥ) - by foods to be enjoyed; च (ca) - and; पेयैः (peyaiḥ) - by drinks; च (ca) - and; रसवद्भिः (rasavadbhiḥ) - by those possessing taste; महाधनैः (mahādhanaīḥ) - by great treasures; माल्यैः (mālyaiḥ) - by garlands; च (ca) - and; विविधैः (vividhaiḥ) - by various (things); युक्तं (yuktaṃ) - adorned; युक्तं (yuktaṃ) - adorned; वार्ष्णेयपार्थयोः (vārṣṇeya-pārthayoḥ) - of Vārṣṇeya (Kṛṣṇa) and Pārtha (Arjuna);]
(Adorned with eatables, foods to be enjoyed, drinks, those possessing taste, great treasures, garlands, and various (things), adorned, adorned, of Vārṣṇeya (Kṛṣṇa) and Pārtha (Arjuna).)
The place was adorned with a variety of eatables, enjoyable foods, drinks, tasteful items, great treasures, garlands, and many other things, all arranged for Vārṣṇeya (Kṛṣṇa) and Pārtha (Arjuna).
आविवेशतुरापूर्णं रत्नैरुच्चावचैः शुभैः। यथोपजोषं सर्वश्च जनश्चिक्रीड भारत ॥१-२१४-२०॥
āviveśatur āpūrṇaṃ ratnair uccāvacaiḥ śubhaiḥ। yathopajoṣaṃ sarvaś ca janaś cikrīḍa bhārata॥1-214-20॥
[आविवेशतुः (āviveśatuḥ) - entered; (dual, two persons) आपूर्णम् (āpūrṇam) - filled; (accusative singular, neuter) रत्नैः (ratnaiḥ) - with jewels; (instrumental plural) उच्चावचैः (uccāvacaiḥ) - high and low; (instrumental plural) शुभैः (śubhaiḥ) - auspicious; (instrumental plural) यथोपजोषम् (yathopajoṣam) - according to pleasure; (adverb) सर्वः (sarvaḥ) - all; (nominative singular, masculine) च (ca) - and; जनः (janaḥ) - people; (nominative singular, masculine) चिक्रीड (cikrīḍa) - played; (third person singular, perfect) भारत (bhārata) - O Bhārata; (vocative singular);]
(The two entered the place filled with auspicious jewels of high and low kinds; all the people played according to their pleasure, O Bhārata.)
O Bhārata, the two entered the place filled with auspicious jewels of every kind, and all the people enjoyed themselves as they wished.
वने काश्चिज्जले काश्चित्काश्चिद्वेश्मसु चाङ्गनाः। यथादेशं यथाप्रीति चिक्रीडुः कृष्णपार्थयोः ॥१-२१४-२१॥
vane kāścijjale kāścitkāścidveśmasu cāṅganāḥ। yathādeśaṃ yathāprīti cikrīḍuḥ kṛṣṇapārthayoḥ ॥1-214-21॥
[वने (vane) - in the forest; काःचित् (kāścit) - some; जले (jale) - in the water; काःचित् (kāścit) - some; काःचित् (kāścit) - some; वेश्मसु (veśmasu) - in the houses; च (ca) - and; अङ्गनाः (aṅganāḥ) - women; यथा (yathā) - according to; आदेशम् (ādeśam) - command; यथा (yathā) - according to; प्रीति (prīti) - affection; चिक्रीडुः (cikrīḍuḥ) - played; कृष्णपार्थयोः (kṛṣṇapārthayoḥ) - of Kṛṣṇa and Pārtha (Arjuna);]
(In the forest some, in the water some, some in the houses, and the women, according to command, according to affection, played (in the company) of Kṛṣṇa and Pārtha (Arjuna).)
Some women played in the forest, some in the water, and some in the houses, each according to the command and their affection, in the company of Kṛṣṇa and Arjuna.
द्रौपदी च सुभद्रा च वासांस्याभरणानि च। प्रयच्छेतां महार्हाणि स्त्रीणां ते स्म मदोत्कटे ॥१-२१४-२२॥
draupadī ca subhadrā ca vāsāṃsyābharaṇāni ca। prayacchetāṃ mahārhāṇi strīṇāṃ te sma madotkaṭe ॥1-214-22॥
[द्रौपदी (draupadī) - Draupadī; (proper noun) च (ca) - and; सुभद्रा (subhadrā) - Subhadrā; (proper noun) च (ca) - and; वासांसि (vāsāṃsi) - garments; आभरणानि (ābharaṇāni) - ornaments; च (ca) - and; प्रयच्छेताम् (prayacchetām) - should give; महार्हाणि (mahārhāṇi) - very precious; स्त्रीणाम् (strīṇām) - of women; ते (te) - they; स्म (sma) - indeed; मदोत्कटे (madotkaṭe) - intoxicated (with pride or joy);]
(Draupadī and Subhadrā and garments and ornaments should give very precious (ones) of women; they indeed (being) intoxicated (with pride or joy).)
Draupadī and Subhadrā, intoxicated with pride, should give very precious garments and ornaments belonging to the women.
काश्चित्प्रहृष्टा ननृतुश्चुक्रुशुश्च तथापराः। जहसुश्चापरा नार्यः पपुश्चान्या वरासवम् ॥१-२१४-२३॥
kāścitprahṛṣṭā nanṛtuścukruśuśca tathāparāḥ। jahasuścāparā nāryaḥ papuścānyā varāsavam ॥1-214-23॥
[काश्चित् (kāścit) - some; प्रहृष्टाः (prahṛṣṭāḥ) - delighted; ननृतुः (nanṛtuḥ) - danced; च (ca) - and; चुक्रुशुः (cukruśuḥ) - cried out; च (ca) - and; तथा (tathā) - likewise; अपराः (aparāḥ) - others; जहसुः (jahasuḥ) - laughed; च (ca) - and; अपरा (aparā) - other; नार्यः (nāryaḥ) - women; पपुः (papuḥ) - drank; च (ca) - and; अन्या (anyā) - other; वर (vara) - excellent; आसवम् (āsavam) - liquor;]
(Some delighted danced and cried out and likewise others; laughed and other women; drank and other excellent liquor;)
Some women, delighted, danced; others cried out; likewise, others laughed; other women drank excellent liquor.
रुरुदुश्चापरास्तत्र प्रजघ्नुश्च परस्परम्। मन्त्रयामासुरन्याश्च रहस्यानि परस्परम् ॥१-२१४-२४॥
ruruduś cāparās tatra prajaghnuś ca parasparam। mantrayām āsur anyāś ca rahasyāni parasparam ॥1-214-24॥
[रुरुदुः (ruruduḥ) - they wept; च (ca) - and; अपराः (aparāḥ) - others; तत्र (tatra) - there; प्रजघ्नुः (prajaghnuḥ) - they struck; च (ca) - and; परस्परम् (parasparam) - each other; मन्त्रयाम् (mantrayām) - they consulted; आसुः (āsuḥ) - they became; अन्याः (anyāḥ) - others; च (ca) - and; रहस्यानि (rahasyāni) - secrets; परस्परम् (parasparam) - with each other;]
(They wept and others there struck each other; and others consulted and became (shared) secrets with each other.)
Some wept, others there struck each other; some others consulted together and shared secrets with each other.
वेणुवीणामृदङ्गानां मनोज्ञानां च सर्वशः। शब्देनापूर्यते ह स्म तद्वनं सुसमृद्धिमत् ॥१-२१४-२५॥
veṇuvīṇāmṛdaṅgānāṃ manojñānāṃ ca sarvaśaḥ। śabdenāpūryate ha sma tad vanaṃ susamṛddhimat ॥1-214-25॥
[वेणु (veṇu) - flute; वीणा (vīṇā) - lute; मृदङ्गानां (mṛdaṅgānāṃ) - of drums; मनोज्ञानां (manojñānāṃ) - charming; च (ca) - and; सर्वशः (sarvaśaḥ) - in every way; शब्देन (śabdena) - by sound; आपूर्यते (āpūryate) - is filled; ह (ha) - indeed; स्म (sma) - formerly; तत् (tat) - that; वनं (vanaṃ) - forest; सुसमृद्धिमत् (susamṛddhimat) - very prosperous;]
(The forest, very prosperous, was indeed formerly filled in every way by the charming sounds of flutes, lutes, and drums.)
That very prosperous forest was once entirely filled with the delightful sounds of flutes, lutes, and drums.
तस्मिंस्तथा वर्तमाने कुरुदाशार्हनन्दनौ। समीपे जग्मतुः कञ्चिदुद्देशं सुमनोहरम् ॥१-२१४-२६॥
tasmiṃs tathā vartamāne kurudāśārhanandanau। samīpe jagmatuḥ kañciduddeśaṃ sumanoharam ॥1-214-26॥
[तस्मिन् (tasmin) - in that; तथा (tathā) - thus; वर्तमाने (vartamāne) - while existing; कुरुदाशार्हनन्दनौ (kurudāśārhanandanau) - the sons of Kuru and Dasharha; समीपे (samīpe) - near; जग्मतुः (jagmatuḥ) - went; कञ्चित् (kañcit) - some; उद्देशम् (uddeśam) - place; सुमनोहरम् (sumanoharam) - very delightful;]
(In that (situation), thus existing, the sons of Kuru and Dasharha, went near to some very delightful place.)
While that was so, the sons of Kuru and Dasharha went nearby to a certain very delightful place.
तत्र गत्वा महात्मानौ कृष्णौ परपुरञ्जयौ। महार्हासनयो राजंस्ततस्तौ संनिषीदतुः ॥१-२१४-२७॥
tatra gatvā mahātmānau kṛṣṇau parapurañjayau। mahārhāsanayo rājaṃstatastau saṃniṣīdatuḥ ॥1-214-27॥
[तत्र (tatra) - there; गत्वा (gatvā) - having gone; महात्मानौ (mahātmānau) - the great-souled ones; कृष्णौ (kṛṣṇau) - the two Krishnas; परपुरञ्जयौ (parapurañjayau) - conquerors of enemy cities; महार्हासनयोः (mahārhāsanayoḥ) - on the most excellent seats; राजन् (rājan) - O king; ततः (tataḥ) - then; तौ (tau) - those two; संनिषीदतुः (saṃniṣīdatuḥ) - sat down together;]
(There, having gone, the great-souled ones, the two Krishnas, conquerors of enemy cities, on the most excellent seats, O king, then those two sat down together.)
O king, there the two great-souled Krishnas, conquerors of enemy cities, went and then sat together on the most excellent seats.
तत्र पूर्वव्यतीतानि विक्रान्तानि रतानि च। बहूनि कथयित्वा तौ रेमाते पार्थमाधवौ ॥१-२१४-२८॥
tatra pūrvavyatītāni vikrāntāni ratāni ca। bahūni kathayitvā tau remāte pārthamādhavau ॥1-214-28॥
[तत्र (tatra) - there; पूर्वव्यतीतानि (pūrvavyatītāni) - previously-passed; earlier; विक्रान्तानि (vikrāntāni) - valiant; heroic; रतानि (ratāni) - delighted in; engaged in; च (ca) - and; बहूनि (bahūni) - many; कथयित्वा (kathayitvā) - having narrated; तौ (tau) - those two; रेमाते (remāte) - rejoiced; were delighted; पार्थमाधवौ (pārthamādhavau) - Pārtha and Mādhava;]
(There, having narrated many previous valiant and delightful deeds, those two, Pārtha and Mādhava, rejoiced.)
There, after recounting many past heroic and delightful deeds, Pārtha and Mādhava rejoiced together.
तत्रोपविष्टौ मुदितौ नाकपृष्ठेऽश्विनाविव। अभ्यगच्छत्तदा विप्रो वासुदेवधनञ्जयौ ॥१-२१४-२९॥
tatropaviṣṭau muditau nākapṛṣṭhe'śvināviva। abhyagacchattadā vipro vāsudevadhanañjayau ॥1-214-29॥
[तत्र (tatra) - there; उपविष्टौ (upaviṣṭau) - seated; मुदितौ (muditau) - joyful; नाकपृष्ठे (nākapṛṣṭhe) - on the back of heaven; अश्विनौ (aśvinau) - the two Aśvins; इव (iva) - like; अभ्यगच्छत् (abhyagacchat) - approached; तदा (tadā) - then; विप्रः (vipraḥ) - the Brāhmaṇa; वासुदेवधनञ्जयौ (vāsudevadhanañjayau) - Vāsudeva and Dhanañjaya;]
(There, seated joyfully on the back of heaven like the two Aśvins, then the Brāhmaṇa approached Vāsudeva and Dhanañjaya.)
There, seated joyfully on the heavenly chariot like the twin Aśvins, the Brāhmaṇa then approached Vāsudeva and Dhanañjaya.
बृहच्छालप्रतीकाशः प्रतप्तकनकप्रभः। हरिपिङ्गो हरिश्मश्रुः प्रमाणायामतः समः ॥१-२१४-३०॥
bṛhacchālapratīkāśaḥ prataptakanakaprabhaḥ। haripiṅgo hariśmaśruḥ pramāṇāyamataḥ samaḥ ॥1-214-30॥
[बृहच्छाल (bṛhacchāla) - great śāla tree; प्रतीकाशः (pratīkāśaḥ) - resembling; प्रतप्त (pratapta) - heated; कनक (kanaka) - gold; प्रभः (prabhaḥ) - radiance; हरिपिङ्गः (haripiṅgaḥ) - tawny-yellow; हरिश्मश्रुः (hariśmaśruḥ) - having tawny beard; प्रमाण (pramāṇa) - measure; आयामतः (āyamataḥ) - in length; समः (samaḥ) - equal;]
(Resembling a great śāla tree, with the radiance of heated gold, tawny-yellow, having a tawny beard, equal in measure and length.)
He resembled a great śāla tree, shone with the brilliance of heated gold, was tawny-yellow, had a tawny beard, and was proportionate in measure and length.
तरुणादित्यसङ्काशः कृष्णवासा जटाधरः। पद्मपत्राननः पिङ्गस्तेजसा प्रज्वलन्निव ॥१-२१४-३१॥
taruṇādityasaṅkāśaḥ kṛṣṇavāsā jaṭādharaḥ। padmapatrānanaḥ piṅgastejasā prajvalanniva ॥1-214-31॥
[तरुण (taruṇa) - young; आदित्य (āditya) - sun; सङ्काशः (saṅkāśaḥ) - having the appearance; कृष्ण (kṛṣṇa) - dark; वासा (vāsā) - clad; जटा (jaṭā) - matted hair; धरः (dharaḥ) - bearing; पद्म (padma) - lotus; पत्र (patra) - leaf; आननः (ānanaḥ) - face; पिङ्ग (piṅga) - tawny; तेजसा (tejasā) - by brilliance; प्रज्वलन् (prajvalan) - blazing; इव (iva) - as if;]
(Young-sun-appearance, dark-clad, matted-hair-bearing; lotus-leaf-face, tawny, by brilliance blazing as if.)
He appeared like the young sun, clad in dark garments, bearing matted hair; his face was like a lotus leaf, tawny, and he seemed to blaze with brilliance.
उपसृष्टं तु तं कृष्णौ भ्राजमानं द्विजोत्तमम्। अर्जुनो वासुदेवश्च तूर्णमुत्पत्य तस्थतुः ॥१-२१४-३२॥
upasṛṣṭaṃ tu taṃ kṛṣṇau bhrājamānaṃ dvijottamam। arjuno vāsudevaś ca tūrṇam utpatya tasthatuḥ ॥1-214-32॥
[उपसृष्टम् (upasṛṣṭam) - approached; तु (tu) - but; तं (taṃ) - him; कृष्णौ (kṛṣṇau) - the two Krishnas; भ्राजमानम् (bhrājamānam) - shining; द्विजोत्तमम् (dvijottamam) - best of the twice-born; अर्जुनः (arjunaḥ) - Arjuna; वासुदेवः (vāsudevaḥ) - Vasudeva; च (ca) - and; तूर्णम् (tūrṇam) - quickly; उत्पत्य (utpatya) - having sprung up; तस्थतुः (tasthatuḥ) - stood;]
(But the two Krishnas, Arjuna and Vasudeva, having quickly sprung up, stood by that shining best of the twice-born who had been approached.)
But Arjuna and Vasudeva, the two Krishnas, quickly rose and stood by the radiant best of the twice-born who had been approached.
