02.047
Core-Pancharatra: Duryodhana describes the presents offered to Pandavas to his father.
दुर्योधन उवाच॥
duryodhana uvāca॥
[दुर्योधन (duryodhana) - Duryodhana; (proper noun, name of a person); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Duryodhana said;)
Duryodhana said.
यन्मया पाण्डवानां तु दृष्टं तच्छृणु भारत। आहृतं भूमिपालैर्हि वसु मुख्यं ततस्ततः ॥२-४७-१॥
yanmayā pāṇḍavānāṃ tu dṛṣṭaṃ tacchṛṇu bhārata। āhṛtaṃ bhūmipālairhi vasu mukhyaṃ tatastataḥ ॥2-47-1॥
[यत् (yat) - which; मया (mayā) - by me; पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas; तु (tu) - but; दृष्टम् (dṛṣṭam) - seen; तत् (tat) - that; शृणु (śṛṇu) - hear; भारत (bhārata) - O Bhārata; आहृतम् (āhṛtam) - brought; भूमिपालैः (bhūmipālaiḥ) - by the kings; हि (hi) - indeed; वसु (vasu) - wealth; मुख्यम् (mukhyam) - chief; ततः (tataḥ) - from here and there; ततः (tataḥ) - from here and there;]
(Which by me of the Pāṇḍavas but seen, that hear, O Bhārata. Brought by the kings indeed, chief wealth from here and there.)
O Bhārata, listen to what I have seen of the Pāṇḍavas: the chief wealth brought by the kings from various places. (2-47-1)
न विन्दे दृढमात्मानं दृष्ट्वाहं तदरेर्धनम्। फलतो भूमितो वापि प्रतिपद्यस्व भारत ॥२-४७-२॥
na vindē dṛḍham-ātmānaṃ dṛṣṭvāhaṃ tadarēr-dhanam। phalatō bhūmitō vāpi pratipadyasva bhārata ॥2-47-2॥
[न (na) - not; विन्दे (vindē) - I find; दृढम् (dṛḍham) - firm; आत्मानम् (ātmānam) - self; दृष्ट्वा (dṛṣṭvā) - having seen; अहम् (aham) - I; तदरेः (tad-arēḥ) - of that enemy; धनम् (dhanam) - wealth; फलतः (phalataḥ) - as a result; भूमितः (bhūmitaḥ) - from the ground; वा (vā) - or; अपि (api) - even; प्रतिपद्यस्व (pratipadyasva) - acquire; भारत (bhārata) - O Bhārata;]
(Not I find firm self having seen I of that enemy wealth; as a result from the ground or even acquire O Bhārata;)
O Bhārata, I do not find a firm self after seeing the wealth of that enemy; therefore, whether from the ground or otherwise, you should acquire it. (2-47-2)
ऐडांश्चैलान्वार्षदंशाञ्जातरूपपरिष्कृतान्। प्रावाराजिनमुख्यांश्च काम्बोजः प्रददौ वसु ॥२-४७-३॥
aiḍāṃś cailān vārṣadaṃśāñ jātarūpapariṣkṛtān। prāvārājinamukhyāṃś ca kāmbojaḥ pradadau vasu ॥2-47-3॥
[ऐडान् (aiḍān) - goats; च (ca) - and; ऐलान् (cailān) - woolen cloths; वार्षदंशान् (vārṣadaṃśān) - blankets; जातरूप (jātarūpa) - gold; परिष्कृतान् (pariṣkṛtān) - adorned; प्रावार (prāvāra) - upper garments; अजिन (ajina) - deerskins; मुख्यान् (mukhyān) - chief; च (ca) - and; काम्बोजः (kāmbojaḥ) - Kamboja; प्रददौ (pradadau) - gave; वसु (vasu) - wealth;]
(Goats and woolen cloths, blankets adorned with gold, chief upper garments and deerskins, Kamboja gave as wealth.)
Kamboja gave goats, woolen cloths, gold-adorned blankets, and chief upper garments and deerskins as wealth. (2-47-3)
अश्वांस्तित्तिरिकल्माषांस्त्रिशतं शुकनासिकान्। उष्ट्रवामीस्त्रिशतं च पुष्टाः पीलुशमीङ्गुदैः ॥२-४७-४॥
aśvāṃs tittiri-kalmāṣāṃs triśataṃ śukanāsikān। uṣṭra-vāmīs triśataṃ ca puṣṭāḥ pīlu-śamīṃgudaiḥ ॥2-47-4॥
[अश्वान् (aśvān) - horses; तित्तिरि (tittiri) - partridge; कल्माषान् (kalmāṣān) - spotted; त्रिशतम् (triśatam) - three hundred; शुकनासिकान् (śukanāsikān) - parrot-nosed; उष्ट्र (uṣṭra) - camel; वामीन् (vāmīn) - she-camels; त्रिशतम् (triśatam) - three hundred; च (ca) - and; पुष्टाः (puṣṭāḥ) - well-nourished; पीलु (pīlu) - pīlu tree; शमी (śamī) - śamī tree; अङ्गुदैः (aṅgudaiḥ) - with aṅguda trees;]
(Horses, partridges, spotted (ones), three hundred parrot-nosed (horses); three hundred camels and she-camels, well-nourished with pīlu, śamī, and aṅguda trees. (2-47-4))
Three hundred parrot-nosed horses, partridges, and spotted ones; and three hundred camels and she-camels, all well-nourished with pīlu, śamī, and aṅguda trees. (2-47-4)
गोवासना ब्राह्मणाश्च दासमीयाश्च सर्वशः। प्रीत्यर्थं ते महाभागा धर्मराज्ञो महात्मनः ॥ त्रिखर्वं बलिमादाय द्वारि तिष्ठन्ति वारिताः ॥२-४७-५॥
govāsanā brāhmaṇāś ca dāsamīyāś ca sarvaśaḥ। prītyarthaṃ te mahābhāgā dharmarājño mahātmanaḥ॥ trikharvaṃ balim ādāya dvāri tiṣṭhanti vāritāḥ॥2-47-5॥
[गोवासना (govāsanā) - wearing cow-hide; ब्राह्मणाः (brāhmaṇāḥ) - Brāhmaṇas; च (ca) - and; दासमीयाः (dāsamīyāḥ) - servants; च (ca) - and; सर्वशः (sarvaśaḥ) - all; प्रीत्यर्थम् (prītyartham) - for the sake of pleasing; ते (te) - they; महाभागाः (mahābhāgāḥ) - greatly fortunate; धर्मराज्ञः (dharmarājñaḥ) - of the king of dharma; महात्मनः (mahātmanaḥ) - of the great-souled; त्रिखर्वम् (trikharvam) - three kharvas (a measure); बलिम् (balim) - offering; आदाय (ādāya) - having taken; द्वारि (dvāri) - at the door; तिष्ठन्ति (tiṣṭhanti) - stand; वारिताः (vāritāḥ) - turned away;]
(Wearing cow-hide, Brāhmaṇas and servants, all, for the sake of pleasing, they, greatly fortunate, of the king of dharma, of the great-souled, three kharvas of offering having taken, at the door stand, turned away.)
Brāhmaṇas wearing cow-hide and all the servants, wishing to please the greatly fortunate and noble king of dharma, stood at the door with three kharvas of offerings, but were turned away. (2-47-5)
कमण्डलूनुपादाय जातरूपमयाञ्शुभान्। एवं बलिं प्रदायाथ प्रवेशं लेभिरे ततः ॥२-४७-६॥
kamaṇḍalūn upādāya jātarūpamayāñ śubhān। evaṃ baliṃ pradāyātha praveśaṃ lebhire tataḥ ॥2-47-6॥
[कमण्डलून् (kamaṇḍalūn) - water pots; उपादाय (upādāya) - having taken; जातरूपमयान् (jātarūpamayān) - made of gold; शुभान् (śubhān) - auspicious; एवं (evaṃ) - thus; बलिम् (balim) - offering; प्रदाय (pradāya) - having given; अथ (atha) - then; प्रवेशम् (praveśam) - entrance; लेभिरे (lebhire) - obtained; ततः (tataḥ) - thereafter;]
(Having taken auspicious water pots made of gold, thus having given the offering, then thereafter they obtained entrance.)
Having taken auspicious golden water pots, and thus offering the oblation, then they gained entrance. (2-47-6)
शतं दासीसहस्राणां कार्पासिकनिवासिनाम्। श्यामास्तन्व्यो दीर्घकेश्यो हेमाभरणभूषिताः ॥ शूद्रा विप्रोत्तमार्हाणि राङ्कवान्यजिनानि च ॥२-४७-७॥
śataṃ dāsīsahasrāṇāṃ kārpāsikanivāsinām। śyāmāstanvyo dīrghakeśyo hemābharaṇabhūṣitāḥ ॥ śūdrā viprottamārhāṇi rāṅkavānyajināni ca ॥2-47-7॥
[शतं (śatam) - hundred; दासीसहस्राणाम् (dāsīsahasrāṇām) - of slave-girls by the thousand; कार्पासिकनिवासिनाम् (kārpāsikanivāsinām) - wearing cotton garments; श्यामाः (śyāmāḥ) - dark-complexioned; तन्व्यः (tanvyaḥ) - slender; दीर्घकेश्यः (dīrghakeśyaḥ) - long-haired; हेमाभरणभूषिताः (hemābharaṇabhūṣitāḥ) - adorned with gold ornaments; शूद्राः (śūdrāḥ) - śūdra women; विप्रोत्तमार्हाणि (viprottamārhāṇi) - worthy of the best brāhmaṇas; राङ्कवानि (rāṅkavāni) - of the poor; अजिनानि (ajīnāni) - deerskins; च (ca) - and;]
(A hundred slave-girls by the thousand, wearing cotton garments, dark-complexioned, slender, long-haired, adorned with gold ornaments; śūdra women, garments worthy of the best brāhmaṇas, and deerskins of the poor also.)
There were a hundred groups of slave-girls, each numbering a thousand, clad in cotton, dark-skinned, slender, with long hair, adorned with gold ornaments; there were also śūdra women, garments fit for the highest brāhmaṇas, and deerskins belonging to the poor. (2-47-7)
बलिं च कृत्स्नमादाय भरुकच्छनिवासिनः। उपनिन्युर्महाराज हयान्गान्धारदेशजान् ॥२-४७-८॥
baliṃ ca kṛtsnam ādāya bharukaccha-nivāsinaḥ। upaninyur mahārāja hayān gāndhāra-deśa-jān ॥2-47-8॥
[बलिं (baliṃ) - offering; (oblational gift;) च (ca) - and; कृत्स्नम् (kṛtsnam) - entire; whole; आदाय (ādāya) - having taken; having brought; भरुकच्छनिवासिनः (bharukaccha-nivāsinaḥ) - the inhabitants of Bharukaccha; उपनिन्युः (upaninyuḥ) - brought near; presented; महाराज (mahārāja) - O great king; हयान् (hayān) - horses; गान्धारदेशजान् (gāndhāra-deśa-jān) - born in the country of Gandhara;]
(The inhabitants of Bharukaccha, having taken the entire offering, O great king, brought near horses born in the country of Gandhara.)
O great king, the inhabitants of Bharukaccha, having brought the entire offering, presented horses born in the land of Gandhara. (2-47-8)
इन्द्रकृष्टैर्वर्तयन्ति धान्यैर्नदीमुखैश्च ये। समुद्रनिष्कुटे जाताः परिसिन्धु च मानवाः ॥२-४७-९॥
indrakṛṣṭair vartayanti dhānyair nadīmukhaiś ca ye। samudraniṣkuṭe jātāḥ parisindhu ca mānavāḥ ॥2-47-9॥
[इन्द्रकृष्टैः (indrakṛṣṭaiḥ) - by those ploughed by Indra; (i.e., by rain-fed) वर्तयन्ति (vartayanti) - they sustain; (they maintain) धान्यैः (dhānyaiḥ) - with grains; नदीमुखैः (nadīmukhaiḥ) - with river mouths; च (ca) - and; ये (ye) - those who; समुद्रनिष्कुटे (samudraniṣkuṭe) - in the region near the ocean; जाताः (jātāḥ) - born; परिसिन्धु (parisindhu) - around the Sindhu (Indus); च (ca) - and; मानवाः (mānavāḥ) - humans;]
(Those who are born in the region near the ocean, around the Sindhu, sustain themselves with grains ploughed by Indra (rain-fed) and with river mouths.)
The people born near the ocean and around the Sindhu (Indus) live by means of rain-fed grains and the mouths of rivers. (2-47-9)
ते वैरामाः पारदाश्च वङ्गाश्च कितवैः सह। विविधं बलिमादाय रत्नानि विविधानि च ॥२-४७-१०॥
te vairāmāḥ pāradāś ca vaṅgāś ca kitavaiḥ saha। vividhaṃ balim ādāya ratnāni vividhāni ca ॥2-47-10॥
[ते (te) - they; वैरामाः (vairāmāḥ) - Vairamas; पारदाः (pāradāḥ) - Paradas; च (ca) - and; वङ्गाः (vaṅgāḥ) - Vangas; च (ca) - and; कितवैः (kitavaiḥ) - with gamblers; सह (saha) - together; विविधं (vividham) - various; बलिम् (balim) - tribute; आदाय (ādāya) - having taken; रत्नानि (ratnāni) - gems; विविधानि (vividhāni) - various; च (ca) - and;]
(They, the Vairamas, Paradas, and Vangas, together with gamblers, having taken various tribute and various gems.)
The Vairamas, Paradas, and Vangas, along with gamblers, brought various tributes and different kinds of gems. (2-47-10)
अजाविकं गोहिरण्यं खरोष्ट्रं फलजं मधु। कम्बलान्विविधांश्चैव द्वारि तिष्ठन्ति वारिताः ॥२-४७-११॥
ajāvikaṃ gohiraṇyaṃ kharoṣṭraṃ phalajaṃ madhu। kambalān vividhāṃś caiva dvāri tiṣṭhanti vāritāḥ ॥2-47-11॥
[अजाविकम् (ajāvikam) - goat-livestock; गोहिरण्यम् (gohiraṇyam) - cow-gold; खरोष्ट्रम् (kharoṣṭram) - donkey-camel; फलजम् (phalajam) - fruit-produced; मधु (madhu) - honey; कम्बलान् (kambalān) - blankets; विविधान् (vividhān) - various; च (ca) - and; एव (eva) - indeed; द्वारि (dvāri) - at the door; तिष्ठन्ति (tiṣṭhanti) - stand; वारिताः (vāritāḥ) - turned away;]
(Goat-livestock, cow-gold, donkey-camel, fruit-produced, honey, blankets, various and indeed at the door stand turned away.)
Goats, cows, donkeys, camels, fruits, honey, blankets, and various other items are kept at the door, having been turned away. (2-47-11)
प्राग्ज्योतिषाधिपः शूरो म्लेच्छानामधिपो बली। यनवैः सहितो राजा भगदत्तो महारथः ॥२-४७-१२॥
prāgjyotiṣādhipaḥ śūro mlecchānām-adhipo balī। yanavaiḥ sahito rājā bhagadatto mahārathaḥ ॥2-47-12॥
[प्राग्ज्योतिषाधिपः (prāgjyotiṣādhipaḥ) - lord of Prāgjyotiṣa; शूरः (śūraḥ) - valiant; म्लेच्छानाम् (mlecchānām) - of the mlecchas; अधिपः (adhipaḥ) - lord; बली (balī) - powerful; यनवैः (yanavaiḥ) - with the Yavanas; सहितः (sahitaḥ) - accompanied; राजा (rājā) - king; भगदत्तः (bhagadattaḥ) - Bhagadatta; महारथः (mahārathaḥ) - great chariot-warrior;]
(The lord of Prāgjyotiṣa, valiant, lord of the mlecchas, powerful, accompanied by the Yavanas, the king Bhagadatta, a great chariot-warrior.)
The valiant and powerful king Bhagadatta, lord of Prāgjyotiṣa and of the mlecchas, accompanied by the Yavanas, was a great chariot-warrior. (2-47-12)
आजानेयान्हयाञ्शीघ्रानादायानिलरंहसः। बलिं च कृत्स्नमादाय द्वारि तिष्ठति वारितः ॥२-४७-१३॥
ājāneyān hayān śīghrān ādāya anila-raṃhasaḥ। baliṃ ca kṛtsnam ādāya dvāri tiṣṭhati vāritaḥ॥2-47-13॥
[आजानेयान् (ājāneyān) - born of good breed; (horses); हयान् (hayān) - horses; (accusative plural); शीघ्रान् (śīghrān) - swift; (accusative plural); आदाय (ādāya) - having taken; अनिलरंहसः (anila-raṃhasaḥ) - with the speed of wind; बलिम् (balim) - offering; (accusative singular); च (ca) - and; कृत्स्नम् (kṛtsnam) - entire; whole; आदाय (ādāya) - having taken; द्वारि (dvāri) - at the door; तिष्ठति (tiṣṭhati) - stands; वारितः (vāritaḥ) - having been stopped;]
(Having taken swift horses of good breed, with the speed of wind, and having taken the entire offering, he stands at the door, having been stopped.)
Having taken swift horses of good breed, with the speed of wind, and the entire offering, he stands at the door, having been stopped. (2-47-13)
अश्मसारमयं भाण्डं शुद्धदन्तत्सरूनसीन्। प्राग्ज्योतिषोऽथ तद्दत्त्वा भगदत्तोऽव्रजत्तदा ॥२-४७-१४॥
aśmasāramayaṃ bhāṇḍaṃ śuddhadantatsarūnasīn। prāgjyotiṣo'tha taddattvā bhagadatto'vrajattadā ॥2-47-14॥
[अश्मसारमयम् (aśmasāramayam) - made of steel essence; भाण्डम् (bhāṇḍam) - vessel; शुद्धदन्तत्सरूनसीन् (śuddhadantatsarūnasīn) - pure ivory bowls; प्राग्ज्योतिषः (prāgjyotiṣaḥ) - the king of Pragjyotisha; अथ (atha) - then; तत् (tat) - that; दत्त्वा (dattvā) - having given; भगदत्तः (bhagadattaḥ) - Bhagadatta; अव्रजत् (avrajat) - departed; तदा (tadā) - then;]
(A vessel made of steel essence, pure ivory bowls; the king of Pragjyotisha then, having given that, Bhagadatta departed then.)
The king of Pragjyotisha, Bhagadatta, after giving a vessel made of steel and pure ivory bowls, then departed. (2-47-14)
द्व्यक्षांस्त्र्यक्षाँल्ललाटाक्षान्नानादिग्भ्यः समागतान्। औष्णीषाननिवासांश्च बाहुकान्पुरुषादकान् ॥२-४७-१५॥
dvy-akṣāṁs try-akṣāṁl lalāṭākṣān nānā-digbhyaḥ samāgatān। auṣṇīṣān anivāsāṁś ca bāhukān puruṣādakān ॥2-47-15॥
[द्व्यक्षान् (dvy-akṣān) - two-eyed ones; त्र्यक्षान् (try-akṣān) - three-eyed ones; ललाटाक्षान् (lalāṭākṣān) - forehead-eyed ones; नानादिग्भ्यः (nānā-digbhyaḥ) - from various directions; समागतान् (samāgatān) - assembled; औष्णीषान् (auṣṇīṣān) - turbaned ones; अनिवासान् (anivāsān) - unclad ones; च (ca) - and; बाहुकान् (bāhukān) - arm-bearing ones; पुरुषादकान् (puruṣādakān) - man-eaters;]
(two-eyed ones, three-eyed ones, forehead-eyed ones, assembled from various directions; turbaned ones, unclad ones and arm-bearing ones, man-eaters.)
There were two-eyed, three-eyed, and forehead-eyed beings assembled from various directions; turbaned, unclad, arm-bearing, and man-eating beings. (2-47-15)
एकपादांश्च तत्राहमपश्यं द्वारि वारितान्। बल्यर्थं ददतस्तस्मै हिरण्यं रजतं बहु ॥२-४७-१६॥
ekapādāṃś ca tatrāham apaśyaṃ dvāri vāritān। balyarthaṃ dadatas tasmai hiraṇyaṃ rajataṃ bahu ॥2-47-16॥
[एकपादान् (ekapādān) - one-footed beings; च (ca) - and; तत्र (tatra) - there; अहम् (aham) - I; अपश्यम् (apaśyam) - saw; द्वारि (dvāri) - at the door; वारितान् (vāritān) - kept away; बल्यर्थम् (balyartham) - for the sake of offering; ददतः (dadataḥ) - giving; तस्मै (tasmai) - to him; हिरण्यं (hiraṇyam) - gold; रजतम् (rajatam) - silver; बहु (bahu) - much;]
(And I saw there one-footed beings kept away at the door, (while) much gold and silver was being given to him for the sake of offering.)
There, I saw one-footed beings kept away at the door, while much gold and silver was being given to him as an offering. (2-47-16)
इन्द्रगोपकवर्णाभाञ्शुकवर्णान्मनोजवान्। तथैवेन्द्रायुधनिभान्सन्ध्याभ्रसदृशानपि ॥२-४७-१७॥
indragopakavarṇābhāñśukavarṇānmanojavān। tathaivendrāyudhanibhānsandhyābhrasadṛśānapi ॥2-47-17॥
[इन्द्रगोप (indragopa) - Indragopa (red insect); वर्ण (varṇa) - color; hue; आभान् (ābhān) - having the luster; शुक (śuka) - parrot; वर्णान् (varṇān) - colored ones; मनोजवान् (manojavān) - swift as the mind; तथा (tathā) - in the same way; एव (eva) - indeed; इन्द्रायुध (indrāyudha) - rainbow; निभान् (nibhān) - resembling; सन्ध्या (sandhyā) - twilight; अभ्र (abhra) - cloud; सदृशान् (sadṛśān) - similar to; अपि (api) - also;]
(Having the luster of the color of Indragopa insects, colored like parrots, swift as the mind; likewise, resembling the rainbow, and also similar to clouds at twilight.)
They had the luster of Indragopa insects, were colored like parrots, swift as the mind; likewise, some resembled the rainbow, and others were like clouds at twilight. (2-47-17)
अनेकवर्णानारण्यान्गृहीत्वाश्वान्मनोजवान्। जातरूपमनर्घ्यं च ददुस्तस्यैकपादकाः ॥२-४७-१८॥
aneka-varṇān āraṇyān gṛhītvā aśvān manojavān। jātarūpam anarghyam ca dadus tasya ekapādakāḥ॥2-47-18॥
[अनेकवर्णान् (aneka-varṇān) - many-colored; आरण्यान् (āraṇyān) - of the forest; गृहीत्वा (gṛhītvā) - having taken; अश्वान् (aśvān) - horses; मनोजवान् (manojavān) - swift as the mind; जातरूपम् (jātarūpam) - gold; अनर्घ्यम् (anarghyam) - invaluable; च (ca) - and; ददुः (daduḥ) - gave; तस्य (tasya) - to him; एकपादकाः (ekapādakāḥ) - one-footed beings;]
(Having taken many-colored forest horses, swift as the mind, and invaluable gold, the one-footed beings gave them to him.)
The one-footed beings brought many-colored horses from the forest, swift as the mind, and priceless gold, and gave them to him. (2-47-18)
चीनान्हूणाञ्शकानोड्रान्पर्वतान्तरवासिनः। वार्ष्णेयान्हारहूणांश्च कृष्णान्हैमवतांस्तथा ॥२-४७-१९॥
cīnān hūṇān śakān audrān parvatāntaravāsinaḥ। vārṣṇeyān hārahūṇāṃś ca kṛṣṇān haimavatāṃs tathā ॥2-47-19॥
[चीनान् (cīnān) - the Chinese; हूणान् (hūṇān) - the Hūṇas; शकान् (śakān) - the Śakas; औड्रान् (audrān) - the Audras; पर्वत-अन्तर-वासिनः (parvata-antara-vāsinaḥ) - those dwelling among the mountains; वार्ष्णेयान् (vārṣṇeyān) - the descendants of Vṛṣṇi; हारहूणान् (hārahūṇān) - the Hārahūṇas; च (ca) - and; कृष्णान् (kṛṣṇān) - the Kṛṣṇas; हैमवताम् (haimavatām) - of the Himavat (Himalayas); तथा (tathā) - also;]
(the Chinese, the Hūṇas, the Śakas, the Audras, those dwelling among the mountains, the descendants of Vṛṣṇi, the Hārahūṇas and the Kṛṣṇas, also those of the Himavat (Himalayas).)
The Chinese, Hūṇas, Śakas, Audras, mountain-dwellers, descendants of Vṛṣṇi, Hārahūṇas, Kṛṣṇas, and those from the Himalayas were also present. (2-47-19)
न पारयाम्यभिगतान्विविधान्द्वारि वारितान्। बल्यर्थं ददतस्तस्य नानारूपाननेकशः ॥२-४७-२०॥
na pārayāmyabhigatān vividhān dvāri vāritān। balyarthaṃ dadatas tasya nānārūpān anekaśaḥ ॥2-47-20॥
[न (na) - not; पारयामि (pārayāmi) - I am able; अभिगतान् (abhigatān) - who have approached; विविधान् (vividhān) - various; द्वारि (dvāri) - at the door; वारितान् (vāritān) - turned away; बल्यर्थम् (balyartham) - for the sake of offering; ददतः (dadatas) - giving; तस्य (tasya) - his; नानारूपान् (nānārūpān) - of various forms; अनेकशः (anekaśaḥ) - in many ways;]
(Not I am able (to send away) those who have approached, various (people), at the door, turned away, for the sake of offering, giving, his, of various forms, in many ways.)
I am not able to turn away the various people who have come to the door and have been turned away, who are giving offerings to him in many forms and in many ways. (2-47-20)
कृष्णग्रीवान्महाकायान्रासभाञ्शतपातिनः। आहार्षुर्दशसाहस्रान्विनीतान्दिक्षु विश्रुतान् ॥२-४७-२१॥
kṛṣṇagrīvān mahākāyān rāsabhān śatapātinaḥ। āhārṣu daśasāhasrān vinītān dikṣu viśrutān ॥2-47-21॥
[कृष्ण (kṛṣṇa) - black; ग्रीवान् (grīvān) - necked; महाकायान् (mahākāyān) - great-bodied; रासभान् (rāsabhān) - asses; शतपातिनः (śatapātinaḥ) - hundred-leaping; आहार्षु (āhārṣu) - in food; दशसाहस्रान् (daśasāhasrān) - ten thousand; विनीतान् (vinītān) - well-trained; दिक्षु (dikṣu) - in the directions; विश्रुतान् (viśrutān) - famous;]
(Black-necked, great-bodied asses, leaping a hundred (paces), ten thousand in food, well-trained, famous in the directions.)
There were black-necked, large-bodied asses, capable of leaping a hundred paces, ten thousand in number, well-trained and renowned in all directions. (2-47-21)
प्रमाणरागस्पर्शाढ्यं बाह्लीचीनसमुद्भवम्। और्णं च राङ्कवं चैव कीटजं पट्टजं तथा ॥२-४७-२२॥
pramāṇarāgasparśāḍhyaṃ bāhlīcīnasamudbhavam। aurṇaṃ ca rāṅkavaṃ caiva kīṭajaṃ paṭṭajaṃ tathā ॥2-47-22॥
[प्रमाण (pramāṇa) - measure; राग (rāga) - color; स्पर्श (sparśa) - touch; आढ्यं (āḍhyaṃ) - rich in; बाह्लीचीन (bāhlīcīna) - Bahlika and China; समुद्भवम् (samudbhavam) - originated from; और्णं (aurṇam) - woolen; च (ca) - and; राङ्कवं (rāṅkavam) - linen; च (ca) - and; एव (eva) - indeed; कीटजं (kīṭajaṃ) - produced by insects (silk); पट्टजं (paṭṭajaṃ) - made of silk; तथा (tathā) - also;]
(Rich in measure, color, and touch, originating from Bahlika and China; woolen and linen indeed, also insect-produced (silk) and made of silk.)
Cloths rich in measure, color, and texture, originating from Bahlika and China; woolen, linen, and also those produced by insects and silk are included. (2-47-22)
कुट्टीकृतं तथैवान्यत्कमलाभं सहस्रशः। श्लक्ष्णं वस्त्रमकार्पासमाविकं मृदु चाजिनम् ॥२-४७-२३॥
kuṭṭīkṛtaṃ tathaivānyat kamalābhaṃ sahasraśaḥ| ślakṣṇaṃ vastram akārpāsam āvikaṃ mṛdu cājinam ॥2-47-23॥
[कुट्टीकृतं (kuṭṭīkṛtam) - pounded; made into small pieces; तथा (tathā) - in that way; likewise; एव (eva) - indeed; surely; अन्यत् (anyat) - another; different; कमलाभं (kamalābham) - lotus-like; resembling a lotus; सहस्रशः (sahasraśaḥ) - by thousands; in thousands; श्लक्ष्णं (ślakṣṇam) - smooth; soft; वस्त्रम् (vastram) - cloth; garment; अकार्पासम् (akārpāsam) - not made of cotton; non-cotton; आविकम् (āvikaṃ) - made of wool; woolen; मृदु (mṛdu) - soft; tender; च (ca) - and; अजिनम् (ajinam) - deerskin; hide;]
(Pounded, likewise indeed another lotus-like by thousands; smooth cloth not made of cotton, woolen, soft and deerskin.)
Thousands of other lotus-like (items) were pounded in the same way; smooth cloth not made of cotton, woolen, soft, and deerskin (were there). (2-47-23)
निशितांश्चैव दीर्घासीनृष्टिशक्तिपरश्वधान्। अपरान्तसमुद्भूतांस्तथैव परशूञ्शितान् ॥२-४७-२४॥
niśitāṃścaiva dīrghāsīnṛṣṭiśaktiparaśvadhān। aparāntasamudbhūtāṃstathaiva paraśūñśitān ॥2-47-24॥
[निशितान् (niśitān) - sharp; च (ca) - and; एव (eva) - indeed; दीर्घासीन् (dīrghāsīn) - long swords; ऋष्टि (ṛṣṭi) - spears; शक्ति (śakti) - javelins; परश्वधान् (paraśvadhān) - battle-axes; अपरान्त (aparānta) - from the western region; समुद्भूतान् (samudbhūtān) - arisen; तथैव (tathaiva) - likewise; परशून् (paraśūn) - axes; शितान् (śitān) - sharp;]
(Sharp and indeed long swords, spears, javelins, battle-axes, axes arisen from the western region likewise sharp.)
There were sharp and long swords, spears, javelins, battle-axes, and axes, all of which had arisen from the western region and were equally sharp. (2-47-24)
रसान्गन्धांश्च विविधान्रत्नानि च सहस्रशः। बलिं च कृत्स्नमादाय द्वारि तिष्ठन्ति वारिताः ॥२-४७-२५॥
rasāṅgandhāṃś ca vividhān ratnāni ca sahasraśaḥ| baliṃ ca kṛtsnam ādāya dvāri tiṣṭhanti vāritāḥ ॥2-47-25॥
[रसान् (rasān) - juices; essence; गन्धान् (gandhān) - scents; fragrances; च (ca) - and; विविधान् (vividhān) - various; of many kinds; रत्नानि (ratnāni) - gems; jewels; च (ca) - and; सहस्रशः (sahasraśaḥ) - by thousands; in thousands; बलिम् (balim) - offering; tribute; च (ca) - and; कृत्स्नम् (kṛtsnam) - entire; whole; आदाय (ādāya) - having taken; taking; द्वारि (dvāri) - at the door; at the gate; तिष्ठन्ति (tiṣṭhanti) - stand; remain; वारिताः (vāritāḥ) - restrained; kept back;]
(Juices, scents, and various gems by thousands, and having taken the entire offering, stand at the door restrained.)
Thousands of juices, fragrances, and various gems, along with the entire tribute, are brought and those who have brought them stand restrained at the door. (2-47-25)
शकास्तुखाराः कङ्काश्च रोमशाः शृङ्गिणो नराः। महागमान्दूरगमान्गणितानर्बुदं हयान् ॥२-४७-२६॥
śakāstu khārāḥ kaṅkāś ca romaśāḥ śṛṅgiṇo narāḥ। mahāgamān dūragamān gaṇitān arbudaṃ hayān ॥2-47-26॥
[शकाः (śakāḥ) - Śakas; (a tribe); तु (tu) - but; indeed; खाराः (khārāḥ) - Khāras; (a tribe); कङ्काः (kaṅkāḥ) - Kaṅkas; (a tribe); च (ca) - and; रोमशाः (romaśāḥ) - hairy; शृङ्गिणः (śṛṅgiṇaḥ) - horned; नराः (narāḥ) - men; महागमान् (mahāgamān) - of great speed; (those who go fast); दूरगमान् (dūragamān) - those who go far; (far-going); गणितान् (gaṇitān) - counted; reckoned; अर्बुदम् (arbudaṃ) - ten million; (a large number); हयान् (hayān) - horses;]
(Śakas but Khāras, Kaṅkas and hairy, horned men; of great speed, far-going, counted ten million horses.)
The Śakas, Khāras, Kaṅkas, and also hairy, horned men—men of great speed and those who travel far—brought a counted ten million horses. (2-47-26)
कोटिशश्चैव बहुशः सुवर्णं पद्मसंमितम्। बलिमादाय विविधं द्वारि तिष्ठन्ति वारिताः ॥२-४७-२७॥
koṭiśaś caiva bahuśaḥ suvarṇaṃ padmasaṃmitam। balim ādāya vividhaṃ dvāri tiṣṭhanti vāritāḥ ॥2-47-27॥
[कोटिशः (koṭiśaḥ) - in crores; by the crore; in millions; च (ca) - and; एव (eva) - indeed; certainly; बहुशः (bahuśaḥ) - in great quantity; repeatedly; many times; सुवर्णम् (suvarṇam) - gold; पद्मसंमितम् (padmasaṃmitam) - equal to a lotus; equivalent to a lotus (in value, i.e., a measure of gold); बलिम् (balim) - offering; tribute; आदाय (ādāya) - having taken; having brought; विविधम् (vividham) - various; of many kinds; द्वारि (dvāri) - at the door; at the gate; तिष्ठन्ति (tiṣṭhanti) - stand; are standing; वारिताः (vāritāḥ) - turned away; prevented; stopped;]
(In crores and indeed in great quantity, gold equal to a lotus (in value), having taken offerings of various kinds, at the door stand (those who are) turned away. (2-47-27))
Innumerable people, bringing offerings of gold measured in lotus-weights and of many kinds, stand at the door, having been turned away. (2-47-27)
आसनानि महार्हाणि यानानि शयनानि च। मणिकाञ्चनचित्राणि गजदन्तमयानि च ॥२-४७-२८॥
āsanāni mahārhāṇi yānāni śayanāni ca। maṇikāñcanacitrāṇi gajadantamayāni ca ॥2-47-28॥
[आसनानि (āsanāni) - seats; (plural, neuter) महार्हाणि (mahārhāṇi) - very costly; (plural, neuter) यानानि (yānāni) - vehicles; (plural, neuter) शयनानि (śayanāni) - beds; (plural, neuter) च (ca) - and; मणि (maṇi) - jewel; काञ्चन (kāñcana) - gold; चित्राणि (citrāṇi) - decorated; (plural, neuter) गजदन्त (gajadanta) - elephant tusk; (ivory;) मयानि (mayāni) - made of; (plural, neuter) च (ca) - and;]
(Seats very costly, vehicles, beds and; jewel-gold-decorated, ivory-made and.)
There were very costly seats, vehicles, and beds, as well as objects decorated with jewels and gold, and those made of ivory. (2-47-28)
रथांश्च विविधाकाराञ्जातरूपपरिष्कृतान्। हयैर्विनीतैः सम्पन्नान्वैयाघ्रपरिवारणान् ॥२-४७-२९॥
rathāṁś ca vividhākārāñ jātarūpapariṣkṛtān। hayair vinītaiḥ sampannān vaiyāghraparivāraṇān ॥2-47-29॥
[रथान् (rathān) - chariots; च (ca) - and; विविधाकारान् (vividhākārān) - of various forms; जातरूप (jātarūpa) - of refined gold; परिष्कृतान् (pariṣkṛtān) - adorned; हयैः (hayaiḥ) - with horses; विनीतैः (vinītaiḥ) - well-trained; सम्पन्नान् (sampannān) - endowed; वैयाघ्र (vaiyāghra) - tiger-like; परिवारणान् (parivāraṇān) - having protection;]
(And chariots of various forms, adorned with refined gold, endowed with well-trained horses, having tiger-like protection.)
There were chariots of various shapes, decorated with refined gold, equipped with well-trained horses, and protected as if by tigers. (2-47-29)
विचित्रांश्च परिस्तोमान्रत्नानि च सहस्रशः। नाराचानर्धनाराचाञ्शस्त्राणि विविधानि च ॥२-४७-३०॥
vicitrāṃś ca paristomān ratnāni ca sahasraśaḥ। nārācān ardhanārācāñ śastrāṇi vividhāni ca ॥2-47-30॥
[विचित्रान् (vicitrān) - variegated; diverse; च (ca) - and; परिस्तोमान् (paristomān) - encircled; surrounded; रत्नानि (ratnāni) - gems; jewels; च (ca) - and; सहस्रशः (sahasraśaḥ) - by thousands; नाराचान् (nārācān) - iron arrows; अर्धनाराचान् (ardhanārācān) - half-iron arrows; शस्त्राणि (śastrāṇi) - weapons; विविधानि (vividhāni) - of various kinds; च (ca) - and;]
(Variegated and encircled jewels and by thousands; iron arrows, half-iron arrows, weapons of various kinds and.)
There were thousands of variegated and encircled jewels, iron arrows, half-iron arrows, and various kinds of weapons. (2-47-30)
एतद्दत्त्वा महद्द्रव्यं पूर्वदेशाधिपो नृपः। प्रविष्टो यज्ञसदनं पाण्डवस्य महात्मनः ॥२-४७-३१॥
etaddattvā mahaddravyaṃ pūrvadeśādhipo nṛpaḥ। praviṣṭo yajñasadanaṃ pāṇḍavasya mahātmanaḥ ॥2-47-31॥
[एतत् (etat) - this; दत्त्वा (dattvā) - having given; महत् (mahat) - great; द्रव्यं (dravyaṃ) - wealth; पूर्व (pūrva) - eastern; देश (deśa) - region; अधिपः (adhipaḥ) - lord; नृपः (nṛpaḥ) - king; प्रविष्टः (praviṣṭaḥ) - entered; यज्ञ (yajña) - sacrifice; सदनं (sadanaṃ) - hall; पाण्डवस्य (pāṇḍavasya) - of the Pāṇḍava; महात्मनः (mahātmanaḥ) - great-souled;]
(Having given this great wealth, the king, lord of the eastern region, entered the sacrifice hall of the great-souled Pāṇḍava.)
After giving this great wealth, the king, lord of the eastern region, entered the sacrificial hall of the noble Pāṇḍava. (2-47-31)
