02.060
Core-Pancharatra: After Yudhisthira’s silence, Draupadi comes to the Sabha and stands in front of Dritarashtra.
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun) उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
धिगस्तु क्षत्तारमिति ब्रुवाणो; दर्पेण मत्तो धृतराष्ट्रस्य पुत्रः। अवैक्षत प्रातिकामीं सभाया; मुवाच चैनं परमार्यमध्ये ॥२-६०-१॥
dhig astu kṣattāram iti bruvāṇo; darpeṇa matto dhṛtarāṣṭrasya putraḥ। avaikṣata prātikāmīṃ sabhāyā; uvāca cainaṃ paramāryamadhye ॥2-60-1॥
[धिक् (dhik) - condemnation; अस्तु (astu) - let there be; क्षत्तारम् (kṣattāram) - the charioteer; इति (iti) - thus; ब्रुवाणः (bruvāṇaḥ) - speaking; दर्पेण (darpeṇa) - with arrogance; मत्तः (mattaḥ) - intoxicated; धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhritarashtra; पुत्रः (putraḥ) - son; अवैक्षत् (avaikṣat) - looked at; प्रातिकामीम् (prātikāmīm) - Pratikami; सभायाः (sabhāyāḥ) - of the assembly; उवाच (uvāca) - said; च (ca) - and; एनम् (enam) - to him; परमार्यमध्ये (paramāryamadhye) - in the midst of the foremost elders;]
(Condemnation let there be for the charioteer thus speaking; with arrogance, intoxicated, the son of Dhritarashtra looked at Pratikami of the assembly; and said to him in the midst of the foremost elders (2-60-1))
With arrogance and intoxication, the son of Dhritarashtra looked at Pratikami in the assembly and said to him in the midst of the foremost elders, "Let there be condemnation for the charioteer thus speaking." (2-60-1)
त्वं प्रातिकामिन्द्रौपदीमानयस्व; न ते भयं विद्यते पाण्डवेभ्यः। क्षत्ता ह्ययं विवदत्येव भीरु; र्न चास्माकं वृद्धिकामः सदैव ॥२-६०-२॥
tvaṃ prātikāmindraupadīm ānayasva; na te bhayaṃ vidyate pāṇḍavebhyaḥ. kṣattā hy ayaṃ vivadaty eva bhīruḥ; na ca asmākaṃ vṛddhikāmaḥ sadaiva ॥2-60-2॥
[त्वं (tvaṃ) - you; प्रातिकामि (prātikāmi) - to Prātikāmin; इन्द्रौपदीम् (indraupadīm) - Indra's daughter (Draupadī); आनयस्व (ānayasva) - bring; न (na) - not; ते (te) - to you; भयम् (bhayam) - fear; विद्यते (vidyate) - exists; पाण्डवेभ्यः (pāṇḍavebhyaḥ) - from the Pāṇḍavas; क्षत्ता (kṣattā) - the charioteer (Vidura); हि (hi) - indeed; अयम् (ayam) - this; विवदति (vivadati) - argues; एव (eva) - only; भीरुः (bhīruḥ) - fearful one; न (na) - not; च (ca) - and; अस्माकम् (asmākam) - our; वृद्धिकामः (vṛddhikāmaḥ) - desirous of our welfare; सदैव (sadaiva) - always;]
(You, to Prātikāmin, bring Indra's daughter (Draupadī); not to you fear exists from the Pāṇḍavas. The charioteer (Vidura) indeed this argues only, fearful one; and not our desirous of welfare always. (2-60-2))
You, bring Draupadī here through Prātikāmin; you need not fear the Pāṇḍavas. Vidura, the charioteer, is only arguing out of fear and is never truly concerned for our welfare. (2-60-2)
एवमुक्तः प्रातिकामी स सूतः; प्रायाच्छीघ्रं राजवचो निशम्य। प्रविश्य च श्वेव स सिंहगोष्ठं; समासदन्महिषीं पाण्डवानाम् ॥२-६०-३॥
evam-uktaḥ prātikāmī sa sūtaḥ; prāyāc-chīghraṃ rājavaco niśamya. praviśya ca śveva sa siṃhagoṣṭhaṃ; samāsadan-mahiṣīṃ pāṇḍavānām ॥2-60-3॥
[एवम् (evam) - thus; उक्तः (uktaḥ) - having been addressed; प्रातिकामी (prātikāmī) - Prātikāmī (name); सः (saḥ) - he; सूतः (sūtaḥ) - the charioteer; प्रायात् (prāyāt) - went; शीघ्रम् (śīghram) - quickly; राज-वचः (rāja-vacaḥ) - king's message; निशम्य (niśamya) - having heard; प्रविश्य (praviśya) - having entered; च (ca) - and; श्वः (śvaḥ) - tomorrow; एव (eva) - indeed; सः (saḥ) - he; सिंहगोष्ठम् (siṃhagoṣṭham) - lion's hall; समासदत् (samāsadat) - approached; महिषीम् (mahiṣīm) - queen; पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas;]
(Thus having been addressed, Prātikāmī the charioteer quickly went, having heard the king's message. And having entered the lion's hall the next day, he approached the queen of the Pāṇḍavas.)
Thus addressed, Prātikāmī the charioteer quickly departed after hearing the king's message. The next day, he entered the lion's hall and approached the queen of the Pāṇḍavas. (2-60-3)
प्रातिकाम्युवाच॥
prātikāmy uvāca॥
[प्रातिकाम्य (prātikāmya) - Prātikāmya; (a proper noun, name of a person); उवाच (uvāca) - said;]
(Prātikāmya said;)
Prātikāmya said.
युधिष्ठिरे द्यूतमदेन मत्ते; दुर्योधनो द्रौपदि त्वामजैषीत्। सा प्रपद्य त्वं धृतराष्ट्रस्य वेश्म; नयामि त्वां कर्मणे याज्ञसेनि ॥२-६०-४॥
yudhiṣṭhire dyūtamadena matte; duryodhano draupadi tvāmajaiṣīt. sā prapadya tvaṃ dhṛtarāṣṭrasya veśma; nayāmi tvāṃ karmaṇe yājñaseni ॥2-60-4॥
[युधिष्ठिरे (yudhiṣṭhire) - in Yudhiṣṭhira; द्यूतमदेन (dyūtamadena) - by the intoxication of gambling; मत्ते (matte) - deluded; दुर्योधनः (duryodhanaḥ) - Duryodhana; द्रौपदि (draupadi) - O Draupadi; त्वाम् (tvām) - you; अजैषीत् (ajaiṣīt) - won; सा (sā) - she; प्रपद्य (prapadya) - having approached; त्वम् (tvam) - you; धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhritarashtra; वेश्म (veśma) - house; नयामि (nayāmi) - I lead; त्वाम् (tvām) - you; कर्मणे (karmaṇe) - for the act; याज्ञसेनि (yājñaseni) - O Yajnaseni;]
(In Yudhiṣṭhira, by the intoxication of gambling, deluded; Duryodhana, O Draupadi, won you. She, having approached, you, to the house of Dhritarashtra, I lead you for the act, O Yajnaseni.)
Deluded by the intoxication of gambling in Yudhiṣṭhira, Duryodhana has won you, O Draupadi. Now, having approached, I am leading you, O Yajnaseni, to the house of Dhritarashtra for the assigned task. (2-60-4)
द्रौपद्युवाच॥
draupadyuvāca॥
[द्रौपदी (draupadī) - Draupadī; (proper noun, name of a person); उवाच (uvāca) - said; spoke; uttered;]
(Draupadī said;)
Draupadī said.
कथं त्वेवं वदसि प्रातिकामि; न्को वै दीव्येद्भार्यया राजपुत्रः। मूढो राजा द्यूतमदेन मत्त; आहो नान्यत्कैतवमस्य किञ्चित् ॥२-६०-५॥
kathaṃ tvevaṃ vadasi prātikāmi; nko vai dīvyedbhāryayā rājaputraḥ. mūḍho rājā dyūtamadena matta; āho nānyatkaitavamasya kiñcit ॥2-60-5॥
[कथम् (katham) - how; त्व (tva) - you; एवं (evaṃ) - thus; वदसि (vadasi) - say; प्रातिकामि (prātikāmi) - in return; न (na) - not; को (ko) - who; वै (vai) - indeed; दीव्येत् (dīvyet) - would gamble; भार्यया (bhāryayā) - with wife; राजपुत्रः (rājaputraḥ) - prince; मूढः (mūḍhaḥ) - deluded; राजा (rājā) - king; द्यूतमदेन (dyūtamadena) - by gambling-intoxication; मत्तः (mattaḥ) - intoxicated; आहो (āho) - alas; न (na) - not; अन्यत् (anyat) - other; कैतवम् (kaitavam) - deceit; अस्य (asya) - of him; किञ्चित् (kiñcit) - at all;]
(How you thus say in return; not who indeed would gamble with wife, prince. Deluded king by gambling-intoxication intoxicated; alas, not other deceit of him at all. (2-60-5))
How can you say this in response? What prince would ever gamble away his wife? The king, deluded and intoxicated by the madness of gambling—alas, there is no other deceit in him at all. (2-60-5)
प्रातिकाम्युवाच॥
prātikāmy uvāca॥
[प्रातिकाम्य (prātikāmya) - Prātikāmya; (a proper noun, name); उवाच (uvāca) - said;]
(Prātikāmya said;)
Prātikāmya said.
यदा नाभूत्कैतवमन्यदस्य; तदादेवीत्पाण्डवोऽजातशत्रुः। न्यस्ताः पूर्वं भ्रातरस्तेन राज्ञा; स्वयं चात्मा त्वमथो राजपुत्रि ॥२-६०-६॥
yadā nābhūtkaitavamanyadasya; tadādevītpāṇḍavo'jātaśatruḥ। nyastāḥ pūrvaṃ bhrātarastena rājñā; svayaṃ cātmā tvamatho rājaputri ॥2-60-6॥
[यदा (yadā) - when; न (na) - not; अभूत् (abhūt) - was; कैतवम् (kaitavam) - deceit; अन्यत् (anyat) - other; अस्य (asya) - of him; तदा (tadā) - then; अदेवीत् (adevīt) - ruled; पाण्डवः (pāṇḍavaḥ) - the Pāṇḍava; अजातशत्रुः (ajātaśatruḥ) - Ajātaśatru (one whose enemies are not born); न्यस्ताः (nyastāḥ) - deposited; पूर्वम् (pūrvam) - before; भ्रातरः (bhrātaraḥ) - brothers; तेन (tena) - by him; राज्ञा (rājñā) - by the king; स्वयम् (svayam) - himself; च (ca) - and; आत्मा (ātmā) - self; त्वम् (tvam) - you; अथ (atho) - then; राजपुत्रि (rājaputri) - O princess;]
(When there was not any other deceit of him, then the Pāṇḍava Ajātaśatru ruled. The brothers were deposited before by that king; himself and the self, you then, O princess.)
When there was no other deceit in him, then Ajātaśatru, the Pāṇḍava, ruled. The brothers had previously been entrusted by that king; and he himself, and you, O princess.
द्रौपद्युवाच॥
draupadyuvāca॥
[द्रौपदी (draupadī) - Draupadī; (proper noun, name of a person); उवाच (uvāca) - said; spoke;]
(Draupadī said;)
Draupadī said.
गच्छ त्वं कितवं गत्वा सभायां पृच्छ सूतज। किं नु पूर्वं पराजैषीरात्मानं मां नु भारत ॥ एतज्ज्ञात्वा त्वमागच्छ ततो मां नय सूतज ॥२-६०-७॥
gaccha tvaṃ kitavaṃ gatvā sabhāyāṃ pṛccha sūtaja। kiṃ nu pūrvaṃ parājaiṣīr ātmānaṃ māṃ nu bhārata ॥ etaj jñātvā tvam āgaccha tato māṃ naya sūtaja ॥2-60-7॥
[गच्छ (gaccha) - go; त्वं (tvaṃ) - you; कितवं (kitavam) - gambler; गत्वा (gatvā) - having gone; सभायाम् (sabhāyām) - in the assembly; पृच्छ (pṛccha) - ask; सूतज (sūtaja) - O charioteer’s son; किं (kiṃ) - what; नु (nu) - indeed; पूर्वम् (pūrvam) - earlier; पराजैषीः (parājaiṣīḥ) - did you defeat; आत्मानम् (ātmānam) - yourself; माम् (mām) - me; नु (nu) - indeed; भारत (bhārata) - O Bhārata; एतत् (etat) - this; ज्ञात्वा (jñātvā) - having known; त्वम् (tvam) - you; आगच्छ (āgaccha) - come; ततः (tataḥ) - then; माम् (mām) - me; नय (naya) - lead; सूतज (sūtaja) - O charioteer’s son;]
(Go, you, to the gambler, having gone into the assembly, ask, O charioteer’s son: 'What indeed, earlier, did you defeat—yourself or me, O Bhārata?' Having known this, you come, then lead me, O charioteer’s son.)
Go to the gambler, enter the assembly and ask him, O charioteer’s son: 'O Bhārata, did you lose yourself first, or me?' After learning this, return and then lead me, O charioteer’s son. (2-60-7)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (name of the sage); उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
सभां गत्वा स चोवाच द्रौपद्यास्तद्वचस्तदा। कस्येशो नः पराजैषीरिति त्वामाह द्रौपदी ॥ किं नु पूर्वं पराजैषीरात्मानमथ वापि माम् ॥२-६०-८॥
sabhāṃ gatvā sa covāca draupadyās tadvacas tadā। kasyeśo naḥ parājaiṣīr iti tvām āha draupadī ॥ kiṃ nu pūrvaṃ parājaiṣīr ātmānam atha vāpi mām ॥2-60-8॥
[सभां (sabhām) - assembly; गत्वा (gatvā) - having gone; सः (saḥ) - he; च (ca) - and; उवाच (uvāca) - said; द्रौपद्याः (draupadyāḥ) - of Draupadī; तत् (tat) - that; वचः (vacaḥ) - speech; तदा (tadā) - then; कस्य (kasya) - of whom; ईशः (īśaḥ) - lord; नः (naḥ) - of us; पराजैषीः (parājaiṣīḥ) - did you defeat; इति (iti) - thus; त्वाम् (tvām) - to you; आह (āha) - said; द्रौपदी (draupadī) - Draupadī; किम् (kim) - what; नु (nu) - indeed; पूर्वं (pūrvaṃ) - first; पराजैषीः (parājaiṣīḥ) - did you defeat; आत्मानम् (ātmānam) - yourself; अथ (atha) - or; वा (vā) - or; अपि (api) - also; माम् (mām) - me;]
(Having gone to the assembly, he then spoke that speech of Draupadī. Draupadī said to you thus: 'Of whom are you the lord of us, did you defeat? What indeed, did you first defeat, yourself or also me?' (2-60-8))
Having entered the assembly, he spoke Draupadī's words. Draupadī asked you: 'Of whom are you the lord, of us whom did you defeat? Did you first defeat yourself or me?' (2-60-8)
युधिष्ठिरस्तु निश्चेष्टो गतसत्त्व इवाभवत्। न तं सूतं प्रत्युवाच वचनं साध्वसाधु वा ॥२-६०-९॥
yudhiṣṭhiras tu niśceṣṭo gatasattva ivābhavat। na taṃ sūtaṃ pratyuvāca vacanaṃ sādhvasādhu vā ॥2-60-9॥
[युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; तु (tu) - but; निश्चेष्टः (niśceṣṭaḥ) - motionless; गतसत्त्वः (gatasattvaḥ) - having lost vitality; इव (iva) - as if; अभवत् (abhavat) - became; न (na) - not; तम् (tam) - him; सूतम् (sūtam) - the charioteer; प्रत्युवाच (pratyuvāca) - replied; वचनम् (vacanam) - word; साधु (sādhu) - good; असाधु (asādhu) - not good; वा (vā) - or;]
(But Yudhishthira became motionless, as if having lost vitality; he did not reply to the charioteer, not a word, whether good or not good.)
But Yudhishthira stood motionless, as if bereft of life; he did not answer the charioteer with any word, whether good or bad. (2-60-9)
दुर्योधन उवाच॥
duryodhana uvāca॥
[दुर्योधन (duryodhana) - Duryodhana; (proper noun, name of a person); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Duryodhana said;)
Duryodhana said.
इहैत्य कृष्णा पाञ्चाली प्रश्नमेतं प्रभाषताम्। इहैव सर्वे शृण्वन्तु तस्या अस्य च यद्वचः ॥२-६०-१०॥
ihaitya kṛṣṇā pāñcālī praśnam etaṃ prabhāṣatām। ihaiva sarve śṛṇvantu tasyā asya ca yad vacaḥ ॥2-60-10॥
[इह (iha) - here; एत्य (etya) - having come; कृष्णा (kṛṣṇā) - Kṛṣṇā; पाञ्चाली (pāñcālī) - Pāñcālī; प्रश्नम् (praśnam) - question; एतं (etaṃ) - this; प्रभाषताम् (prabhāṣatām) - let her speak; इह (iha) - here; एव (eva) - indeed; सर्वे (sarve) - all; शृण्वन्तु (śṛṇvantu) - let them hear; तस्या (tasyā) - her; अस्य (asya) - his; च (ca) - and; यत् (yat) - which; वचः (vacaḥ) - speech;]
(Here having come, Kṛṣṇā Pāñcālī, let her speak this question. Here indeed let all hear her and his speech which.)
Let Kṛṣṇā Pāñcālī come here and speak this question. Let everyone here listen to what she and he have to say. (2-60-10)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun, name of a sage); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Vaiśampāyana said;)
Vaiśampāyana said.
स गत्वा राजभवनं दुर्योधनवशानुगः। उवाच द्रौपदीं सूतः प्रातिकामी व्यथन्निव ॥२-६०-११॥
sa gatvā rājabhavanaṃ duryodhanavaśānugaḥ। uvāca draupadīṃ sūtaḥ prātikāmī vyathanniva ॥2-60-11॥
[स (sa) - he; गत्वा (gatvā) - having gone; राजभवनं (rājabhavanaṃ) - royal palace; दुर्योधनवशानुगः (duryodhanavaśānugaḥ) - subject to Duryodhana's will; उवाच (uvāca) - said; द्रौपदीं (draupadīṃ) - to Draupadī; सूतः (sūtaḥ) - the charioteer; प्रातिकामी (prātikāmī) - Prātikāmī (name); व्यथन् (vyathan) - distressed; इव (iva) - as if;]
(He, having gone to the royal palace, subject to Duryodhana's will, the charioteer Prātikāmī, as if distressed, said to Draupadī.)
He went to the royal palace, following Duryodhana's command; the charioteer Prātikāmī, appearing distressed, spoke to Draupadī. (2-60-11)
सभ्यास्त्वमी राजपुत्र्याह्वयन्ति; मन्ये प्राप्तः सङ्क्षयः कौरवाणाम्। न वै समृद्धिं पालयते लघीया; न्यत्त्वं सभामेष्यसि राजपुत्रि ॥२-६०-१२॥
sabhyās tvamī rājaputry āhvayanti; manye prāptaḥ saṅkṣayaḥ kauravāṇām. na vai samṛddhiṃ pālayate laghīyā; nyat tvaṃ sabhām eṣyasi rājaputri ॥2-60-12॥
[सभ्याः (sabhyāḥ) - noble ones; त्वाम् (tvām) - you; ई (ī) - indeed; राजपुत्रि (rājaputri) - princess; आह्वयन्ति (āhvayanti) - are calling; मन्ये (manye) - I think; प्राप्तः (prāptaḥ) - has come; सङ्क्षयः (saṅkṣayaḥ) - destruction; कौरवाणाम् (kauravāṇām) - of the Kauravas; न (na) - not; वै (vai) - indeed; समृद्धिम् (samṛddhim) - prosperity; पालयते (pālayate) - protects; लघीया (laghīyā) - the lesser; न्यत् (nyat) - therefore; त्वम् (tvam) - you; सभाम् (sabhām) - assembly; एष्यसि (eṣyasi) - will go; राजपुत्रि (rājaputri) - princess;]
(Noble ones indeed are calling you, princess; I think destruction has come for the Kauravas. Not indeed does the lesser protect prosperity; therefore, you will go to the assembly, princess. (2-60-12))
The noble ones are calling you, princess; I believe the destruction of the Kauravas has arrived. The lesser does not protect prosperity; therefore, you must go to the assembly, princess. (2-60-12)
द्रौपद्युवाच॥
draupadyuvāca॥
[द्रौपदी (draupadī) - Draupadī; (proper noun, name of a person); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Draupadī said;)
Draupadī said.
एवं नूनं व्यदधात्संविधाता; स्पर्शावुभौ स्पृशतो धीरबालौ। धर्मं त्वेकं परमं प्राह लोके; स नः शमं धास्यति गोप्यमानः ॥२-६०-१३॥
evaṃ nūnaṃ vyadadhāt saṃvidhātā; sparśau ubhau spṛśato dhīra-bālau. dharmaṃ tu ekaṃ paramaṃ prāha loke; sa naḥ śamaṃ dhāsyati gopyamānaḥ ॥2-60-13॥
[एवं (evaṃ) - thus; नूनं (nūnaṃ) - certainly; व्यदधात् (vyadadhāt) - has arranged; संविधाता (saṃvidhātā) - the arranger; स्पर्शौ (sparśau) - the two touches; उभौ (ubhau) - both; स्पृशतो (spṛśato) - touching; धीरबालौ (dhīra-bālau) - the wise boy and the boy; धर्मं (dharmaṃ) - duty; तु (tu) - but; एकं (ekaṃ) - one; परमं (paramaṃ) - supreme; प्राह (prāha) - declared; लोके (loke) - in the world; स (sa) - he; नः (naḥ) - for us; शमं (śamaṃ) - peace; धास्यति (dhāsyati) - will give; गोप्यमानः (gopyamānaḥ) - being concealed;]
(Thus certainly the arranger has arranged; both the wise boy and the boy, touching the two touches. But in the world, he declared one supreme duty; he, being concealed, will give us peace. (2-60-13))
Thus, indeed, the arranger has made it so; both the wise boy and the other, experiencing the two touches. But in the world, he declared one supreme duty; he, though hidden, will grant us peace. (2-60-13)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun) उवाच (uvāca) - said;]
(Vaiśampāyana said;)
Vaiśampāyana said.
युधिष्ठिरस्तु तच्छ्रुत्वा दुर्योधनचिकीर्षितम्। द्रौपद्याः संमतं दूतं प्राहिणोद्भरतर्षभ ॥२-६०-१४॥
yudhiṣṭhiras tu tac chrutvā duryodhanacikīrṣitam। draupadyāḥ saṃmataṃ dūtaṃ prāhiṇod bharatarṣabha ॥2-60-14॥
[युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira; तु (tu) - but; तत् (tat) - that; श्रुत्वा (śrutvā) - having heard; दुर्योधन (duryodhana) - Duryodhana; चिकीर्षितम् (cikīrṣitam) - intended action; द्रौपद्याः (draupadyāḥ) - of Draupadi; संमतम् (saṃmatam) - approved; दूतम् (dūtam) - messenger; प्राहिणोत् (prāhiṇot) - sent; भरतर्षभ (bharatarṣabha) - O best of the Bharatas;]
(Yudhishthira but that having heard Duryodhana intended action, of Draupadi approved messenger sent, O best of the Bharatas.)
But Yudhishthira, having heard of Duryodhana's intentions, sent a messenger approved by Draupadi, O best of the Bharatas. (2-60-14)
एकवस्त्रा अधोनीवी रोदमाना रजस्वला। सभामागम्य पाञ्चाली श्वशुरस्याग्रतोऽभवत् ॥२-६०-१५॥
ekavastrā adhonīvī rodamānā rajasvalā। sabhām āgamya pāñcālī śvaśurasya agrato 'abhavat ॥2-60-15॥
[एकवस्त्रा (ekavastrā) - wearing a single garment; अधोनीवी (adhonīvī) - with lower garment; रोदमाना (rodamānā) - weeping; रजस्वला (rajasvalā) - menstruating; सभाम् (sabhām) - assembly; आगम्य (āgamya) - having come; पाञ्चाली (pāñcālī) - Panchali (Draupadi); श्वशुरस्य (śvaśurasya) - of father-in-law; अग्रतः (agrataḥ) - in front; अभवत् ('abhavat) - stood;]
(Wearing a single garment, with lower garment, weeping, menstruating, having come to the assembly, Panchali stood in front of her father-in-law.)
Panchali, wearing a single garment and menstruating, weeping, came to the assembly and stood before her father-in-law. (2-60-15)
ततस्तेषां मुखमालोक्य राजा; दुर्योधनः सूतमुवाच हृष्टः। इहैवैतामानय प्रातिकामि; प्रत्यक्षमस्याः कुरवो ब्रुवन्तु ॥२-६०-१६॥
tatasteṣāṃ mukhamālokya rājā; duryodhanaḥ sūtamuvāca hṛṣṭaḥ. ihaivaitāmānaya prātikāmi; pratyakṣamasyāḥ kuravo bruvantu ॥2-60-16॥
[ततः (tataḥ) - then; तेषां (teṣām) - of them; मुखम् (mukham) - face; आलोक्य (ālokya) - having looked at; राजा (rājā) - the king; दुर्योधनः (duryodhanaḥ) - Duryodhana; सूतम् (sūtam) - the charioteer; उवाच (uvāca) - said; हृष्टः (hṛṣṭaḥ) - glad; इह (iha) - here; एव (eva) - just; एताम् (etām) - her; आनय (ānaya) - bring; प्रातिकामि (prātikāmi) - O Pratikami; प्रत्यक्षम् (pratyakṣam) - in the presence; अस्याः (asyāḥ) - of her; कुरवः (kuravaḥ) - the Kurus; ब्रुवन्तु (bruvantu) - let them speak;]
(Then, having looked at their faces, the king Duryodhana, glad, said to the charioteer: "Here itself, just bring her, O Pratikami; in the presence of her, let the Kurus speak.")
Then, seeing their faces, King Duryodhana, delighted, said to the charioteer: "Bring her here at once, Pratikami; let the Kurus speak in her presence." (2-60-16)
ततः सूतस्तस्य वशानुगामी; भीतश्च कोपाद्द्रुपदात्मजायाः। विहाय मानं पुनरेव सभ्या; नुवाच कृष्णां किमहं ब्रवीमि ॥२-६०-१७॥
tataḥ sūtas tasya vaśānugāmī; bhītaś ca kopād drupadātmajāyāḥ. vihāya mānaṃ punar eva sabhyā; nuvāca kṛṣṇāṃ kim ahaṃ bravīmi ॥2-60-17॥
[ततः (tataḥ) - then; सूतः (sūtaḥ) - the charioteer; तस्य (tasya) - of him; वशानुगामी (vaśānugāmī) - following the will; भीतः (bhītaḥ) - afraid; च (ca) - and; कोपात् (kopāt) - from anger; द्रुपदात्मजायाः (drupadātmajāyāḥ) - of the daughter of Drupada; विहाय (vihāya) - abandoning; मानं (mānaṃ) - pride; पुनः (punaḥ) - again; एव (eva) - indeed; सभ्याः (sabhyāḥ) - O assembly; नुवाच (nuvāca) - spoke; कृष्णां (kṛṣṇāṃ) - to Kṛṣṇā (Draupadī); किम् (kim) - what; अहम् (aham) - I; ब्रवीमि (bravīmi) - shall say;]
(Then the charioteer, following his will, and afraid from the anger of the daughter of Drupada, abandoning pride, again indeed, O assembly, spoke to Kṛṣṇā: "What shall I say?" (2-60-17))
Then the charioteer, obedient to his command and fearful of the wrath of Drupada's daughter, setting aside his pride, once again addressed Kṛṣṇā in the assembly: "What am I to say?" (2-60-17)
दुर्योधन उवाच॥
duryodhana uvāca॥
[दुर्योधन (duryodhana) - Duryodhana; (proper noun, name of a person); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Duryodhana said;)
Duryodhana said.
दुःशासनैष मम सूतपुत्रो; वृकोदरादुद्विजतेऽल्पचेताः। स्वयं प्रगृह्यानय याज्ञसेनीं; किं ते करिष्यन्त्यवशाः सपत्नाः ॥२-६०-१८॥
duḥśāsanaiṣa mama sūtaputro; vṛkodarādudvijate'lpacetāḥ. svayaṃ pragṛhyānaya yājñasenīṃ; kiṃ te kariṣyantyavaśāḥ sapatnāḥ ॥2-60-18॥
[दुःशासन (duḥśāsana) - Duḥśāsana; (name) एष (eṣa) - this; (he) मम (mama) - my; सूतपुत्रः (sūtaputraḥ) - son of the charioteer; (Karna) वृकोदरात् (vṛkodarāt) - from Vṛkodara; (Bhīma) उद्विजते (udvijate) - is afraid; अल्पचेताः (alpacetāḥ) - of little intelligence; स्वयम् (svayam) - yourself; प्रगृह्य (pragṛhya) - having seized; आनय (ānaya) - bring; याज्ञसेनीम् (yājñasenīm) - Yājñasenī; (Draupadī) किम् (kim) - what; ते (te) - to you; करिष्यन्ति (kariṣyanti) - will do; अवशाः (avaśāḥ) - powerless; सपत्नाः (sapatnāḥ) - rivals;]
(This Duḥśāsana, my son of the charioteer, is afraid of Vṛkodara, of little intelligence. Yourself, having seized, bring Yājñasenī. What will your powerless rivals do to you? (2-60-18))
This Duḥśāsana, my son of the charioteer, is afraid of Bhīma, being of little intelligence. You yourself go and bring Draupadī here. What can your powerless rivals do to you? (2-60-18)
ततः समुत्थाय स राजपुत्रः; श्रुत्वा भ्रातुः कोपविरक्तदृष्टिः। प्रविश्य तद्वेश्म महारथाना; मित्यब्रवीद्द्रौपदीं राजपुत्रीम् ॥२-६०-१९॥
tataḥ samutthāya sa rājaputraḥ; śrutvā bhrātuḥ kopaviraktadṛṣṭiḥ। praviśya tadveśma mahārathānā; mityabravīddraupadīṃ rājaputrīm ॥2-60-19॥
[ततः (tataḥ) - then; समुत्थाय (samutthāya) - having arisen; स (sa) - he; राजपुत्रः (rājaputraḥ) - prince; श्रुत्वा (śrutvā) - having heard; भ्रातुः (bhrātuḥ) - of the brother; कोप (kopa) - anger; विरक्त (virakta) - turned away; दृष्टिः (dṛṣṭiḥ) - gaze; प्रविश्य (praviśya) - having entered; तत् (tat) - that; वेश्म (veśma) - house; महारथानाम् (mahārathānām) - of the great chariot-warriors; इति (iti) - thus; अब्रवीत् (abravīt) - said; द्रौपदीम् (draupadīm) - to Draupadī; राजपुत्रीम् (rājaputrīm) - princess;]
(Then, having arisen, the prince, having heard his brother's anger-turned-away gaze, having entered that house of the great chariot-warriors, thus said to Draupadī, the princess.)
Then, the prince rose and, perceiving his brother's angry and averted gaze, entered the house of the great chariot-warriors and thus addressed Draupadī, the princess. (2-60-19)
एह्येहि पाञ्चालि जितासि कृष्णे; दुर्योधनं पश्य विमुक्तलज्जा। कुरून्भजस्वायतपद्मनेत्रे; धर्मेण लब्धासि सभां परैहि ॥२-६०-२०॥
ehy ehi pāñcāli jitāsi kṛṣṇe; duryodhanaṃ paśya vimuktalajjā. kurūn bhajasvāyatapadmanetre; dharmeṇa labdhāsi sabhāṃ paraihi ॥2-60-20॥
[एहि (ehi) - come; एहि (ehi) - come; पाञ्चालि (pāñcāli) - O Pāñcālī; जितासि (jitāsi) - you have been conquered; कृष्णे (kṛṣṇe) - O Kṛṣṇā (Draupadī); दुर्योधनं (duryodhanam) - Duryodhana; पश्य (paśya) - see; विमुक्तलज्जा (vimuktalajjā) - devoid of shame; कुरून् (kurūn) - the Kurus; भजस्व (bhajasva) - join; आयतपद्मनेत्रे (āyatapadmanetre) - O wide-lotus-eyed one; धर्मेण (dharmeṇa) - by righteousness; लब्धासि (labdhāsi) - you have been obtained; सभाम् (sabhām) - assembly; परैहि (paraihi) - go to others;]
(Come, come, O Pāñcālī, you have been conquered, O Kṛṣṇā; see Duryodhana, devoid of shame. Join the Kurus, O wide-lotus-eyed one; by righteousness you have been obtained, go to the assembly of others. (2-60-20))
"Come, come, O Pāñcālī, you have been conquered, O Kṛṣṇā; look at Duryodhana, who is without shame. Join the Kurus, O wide-lotus-eyed one; by righteousness you have been won, now go to the assembly of others." (2-60-20)
ततः समुत्थाय सुदुर्मनाः सा; विवर्णमामृज्य मुखं करेण। आर्ता प्रदुद्राव यतः स्त्रियस्ता; वृद्धस्य राज्ञः कुरुपुङ्गवस्य ॥२-६०-२१॥
tataḥ samutthāya sudurmanāḥ sā; vivarṇam āmṛjya mukhaṃ kareṇa। ārtā pradudrāva yataḥ striyas tā; vṛddhasya rājñaḥ kurupuṅgavasya ॥2-60-21॥
[ततः (tataḥ) - then; समुत्थाय (samutthāya) - having risen up; सुदुर्मनाः (sudurmanāḥ) - very distressed in mind; सा (sā) - she; विवर्णम् (vivarṇam) - pale; आमृज्य (āmṛjya) - having wiped; मुखम् (mukham) - face; करेण (kareṇa) - with her hand; आर्ता (ārtā) - afflicted; प्रदुद्राव (pradudrāva) - ran away; यतः (yataḥ) - from where; स्त्रियः (striyaḥ) - women; ता (tā) - those; वृद्धस्य (vṛddhasya) - of the aged; राज्ञः (rājñaḥ) - king; कुरुपुङ्गवस्य (kurupuṅgavasya) - of the chief of Kurus;]
(Then, having risen up, she, very distressed in mind, having wiped her pale face with her hand, afflicted, ran away from where those women (were), of the aged king, of the chief of Kurus.)
Then she, deeply distressed, rose up, wiped her pale face with her hand, and, afflicted, ran away from the place where the women of the aged king, the chief of the Kurus, were. (2-60-21)
ततो जवेनाभिससार रोषा; द्दुःशासनस्तामभिगर्जमानः। दीर्घेषु नीलेष्वथ चोर्मिमत्सु; जग्राह केशेषु नरेन्द्रपत्नीम् ॥२-६०-२२॥
tato javenābhisasāra roṣā; dduḥśāsanastāmabhigarjamānaḥ. dīrgheṣu nīleṣvatha cormimatsu; jagrāha keśeṣu narendrapatnīm ॥2-60-22॥
[ततः (tataḥ) - then; जवेना (javenā) - with speed; अभिससार (abhisasāra) - approached; रोषात् (roṣāt) - with anger; दुःशासनः (duḥśāsanaḥ) - Duḥśāsana; ताम् (tām) - her; अभिगर्जमानः (abhigarjamānaḥ) - roaring; दीर्घेषु (dīrgheṣu) - long; नीलेषु (nīleṣu) - dark; अथ (atha) - then; च (ca) - and; ऊर्मिमत्सु (ūrmimatsu) - wavy; जग्राह (jagrāha) - seized; केशेषु (keśeṣu) - by the hair; नरेन्द्रपत्नीम् (narendrapatnīm) - the queen;]
(Then, with speed, approached with anger Duḥśāsana her, roaring. Long, dark, and wavy (hair), he seized by the hair the queen.)
Then Duḥśāsana, roaring with anger, swiftly approached her and seized the queen by her long, dark, wavy hair. (2-60-22)
ये राजसूयावभृथे जलेन; महाक्रतौ मन्त्रपूतेन सिक्ताः। ते पाण्डवानां परिभूय वीर्यं; बलात्प्रमृष्टा धृतराष्ट्रजेन ॥२-६०-२३॥
ye rājasūyāvabhṛthe jalena; mahākratau mantrapūtena siktāḥ। te pāṇḍavānāṃ paribhūya vīryaṃ; balātpramṛṣṭā dhṛtarāṣṭrajena ॥2-60-23॥
[ये (ye) - who; राजसूयावभृथे (rājasūyāvabhṛthe) - in the Rājasūya-avabhṛtha (sacrificial bath); जलेन (jalena) - with water; महाक्रतौ (mahākratau) - in the great sacrifice; मन्त्रपूतेन (mantrapūtena) - purified by mantra; सिक्ताः (siktāḥ) - sprinkled; ते (te) - they; पाण्डवानां (pāṇḍavānāṃ) - of the Pāṇḍavas; परिभूय (paribhūya) - having disregarded; वीर्यं (vīryam) - strength; बलात् (balāt) - by force; प्रमृष्टाः (pramṛṣṭāḥ) - overpowered; धृतराष्ट्रजेन (dhṛtarāṣṭrajena) - by the son of Dhṛtarāṣṭra;]
(Who, in the Rājasūya-avabhṛtha, with water, in the great sacrifice, purified by mantra, were sprinkled; they, of the Pāṇḍavas, having disregarded strength, by force, were overpowered by the son of Dhṛtarāṣṭra.)
Those who were sprinkled with mantra-purified water at the Rājasūya-avabhṛtha in the great sacrifice, having disregarded the strength of the Pāṇḍavas, were forcibly overpowered by the son of Dhṛtarāṣṭra. (2-60-23)
स तां परामृश्य सभासमीप; मानीय कृष्णामतिकृष्णकेशीम्। दुःशासनो नाथवतीमनाथव; च्चकर्ष वायुः कदलीमिवार्ताम् ॥२-६०-२४॥
sa tāṃ parāmṛśya sabhāsamīpa; mānīya kṛṣṇāmatikṛṣṇakeśīm। duḥśāsano nāthavatīmanāthava;ccakarsa vāyuḥ kadalīmivārtām ॥2-60-24॥
[स (sa) - he; तां (tāṃ) - her; परामृश्य (parāmṛśya) - having touched; सभा (sabhā) - assembly; समीप (samīpa) - near; मानीय (mānīya) - having brought; कृष्णाम् (kṛṣṇām) - dark-complexioned; अतिकृष्णकेशीम् (atikṛṣṇakeśīm) - with very dark hair; दुःशासनः (duḥśāsanaḥ) - Duḥśāsana; नाथवतीम् (nāthavatīm) - having a protector; अनाथवत् (anāthavat) - like one without a protector; च (ca) - and; अकर्षत् (akarṣat) - dragged; वायुः (vāyuḥ) - wind; कदलीम् (kadalīm) - banana plant; इव (iva) - like; आर्ताम् (ārtām) - distressed.;]
(He, having touched her, brought the dark-complexioned one with very dark hair near the assembly; Duḥśāsana dragged her, who had a protector, as if she were without a protector, like the wind drags a distressed banana plant.)
He touched her and brought the dark-complexioned lady with very dark hair near the assembly; Duḥśāsana dragged her, though she had protectors, as if she were helpless, like the wind drags a distressed banana plant. (2-60-24)
सा कृष्यमाणा नमिताङ्गयष्टिः; शनैरुवाचाद्य रजस्वलास्मि। एकं च वासो मम मन्दबुद्धे; सभां नेतुं नार्हसि मामनार्य ॥२-६०-२५॥
sā kṛṣyamāṇā namitāṅgayaṣṭiḥ; śanair uvācādya rajasvalāsmi. ekaṃ ca vāso mama mandabuddhe; sabhāṃ netuṃ nārhasi māmanārya ॥2-60-25॥
[सा (sā) - she; कृष्यमाणा (kṛṣyamāṇā) - being dragged; नमिताङ्गयष्टिः (namitāṅgayaṣṭiḥ) - with bent body; शनैः (śanaiḥ) - slowly; उवाच (uvāca) - said; अद्य (adya) - today; रजस्वला (rajasvalā) - menstruating; अस्मि (asmi) - I am; एकं (ekaṃ) - one; च (ca) - and; वासः (vāsaḥ) - garment; मम (mama) - my; मन्दबुद्धे (mandabuddhe) - dull-witted one; सभाम् (sabhām) - assembly; नेतुम् (netum) - to lead; न (na) - not; अर्हसि (arhasi) - you ought; माम् (mām) - me; अनार्य (anārya) - unworthy one;]
(She, being dragged, with bent body, slowly said: "Today I am menstruating. And I have only one garment, O dull-witted one; you ought not to lead me, O unworthy one, to the assembly." (2-60-25))
She, being dragged with her body bent, slowly said: "Today I am menstruating. I have only one garment, O dull-witted one; you should not lead me, O unworthy one, to the assembly." (2-60-25)
ततोऽब्रवीत्तां प्रसभं निगृह्य; केशेषु कृष्णेषु तदा स कृष्णाम्। कृष्णं च जिष्णुं च हरिं नरं च; त्राणाय विक्रोश नयामि हि त्वाम् ॥२-६०-२६॥
tato'bravīttāṃ prasabhaṃ nigṛhya; keśeṣu kṛṣṇeṣu tadā sa kṛṣṇām. kṛṣṇaṃ ca jiṣṇuṃ ca hariṃ naraṃ ca; trāṇāya vikrośa nayāmi hi tvām ॥2-60-26॥
[ततः (tataḥ) - then; अब्रवीत् (abravīt) - spoke; ताम् (tām) - her; प्रसभम् (prasabham) - forcibly; निगृह्य (nigṛhya) - having seized; केशेषु (keśeṣu) - by the hair; कृष्णेषु (kṛṣṇeṣu) - dark (locks); तदा (tadā) - then; सः (saḥ) - he; कृष्णाम् (kṛṣṇām) - Kṛṣṇā (Draupadī); कृष्णम् (kṛṣṇam) - Kṛṣṇa; च (ca) - and; जिष्णुम् (jiṣṇum) - Arjuna; च (ca) - and; हरिम् (harim) - Hari (Viṣṇu); नरम् (naram) - Nara; च (ca) - and; त्राणाय (trāṇāya) - for protection; विक्रोश (vikrośa) - cry out; नयामि (nayāmi) - I will lead; हि (hi) - indeed; त्वाम् (tvām) - you;]
(Then, having seized her forcibly by the hair, he spoke: "Call out to Kṛṣṇa, to Arjuna, to Hari, to Nara, for protection; I will indeed lead you." (2-60-26))
Then, having seized her forcibly by the hair, he said: "Cry out to Kṛṣṇa, to Arjuna, to Hari, to Nara, for your protection; I will indeed take you away." (2-60-26)
रजस्वला वा भव याज्ञसेनि; एकाम्बरा वाप्यथ वा विवस्त्रा। द्यूते जिता चासि कृतासि दासी; दासीषु कामश्च यथोपजोषम् ॥२-६०-२७॥
rajasvalā vā bhava yājñaseni; ekāmbarā vāpyatha vā vivastrā. dyūte jitā cāsi kṛtāsi dāsī; dāsīṣu kāmaś ca yathopajoṣam ॥2-60-27॥
[रजस्वला (rajasvalā) - menstruating; वा (vā) - or; भव (bhava) - be; याज्ञसेनि (yājñaseni) - O Yājñaseni; एकाम्बरा (ekāmbarā) - wearing one garment; वा (vā) - or; अपि (api) - even; अथ (atha) - or; वा (vā) - or; विवस्त्रा (vivastrā) - without clothes; द्यूते (dyūte) - in gambling; जिता (jitā) - won; च (ca) - and; असि (asi) - you are; कृता (kṛtā) - made; असि (asi) - you are; दासी (dāsī) - servant woman; दासीषु (dāsīṣu) - among servant women; कामः (kāmaḥ) - desire; च (ca) - and; यथोपजोषम् (yathopajoṣam) - as is pleasing;]
(Menstruating or be, O Yājñaseni; wearing one garment or even or without clothes. In gambling won and you are, made you are servant woman; among servant women desire and as is pleasing. (2-60-27))
O Yājñaseni, you may be menstruating, or wearing a single garment, or even without clothes; you have been won in gambling and made a servant woman; among the servant women, desire may be exercised as is pleasing. (2-60-27)
प्रकीर्णकेशी पतितार्धवस्त्रा; दुःशासनेन व्यवधूयमाना। ह्रीमत्यमर्षेण च दह्यमाना; शनैरिदं वाक्यमुवाच कृष्णा ॥२-६०-२८॥
prakīrṇakeśī patitārdhavastṛā; duḥśāsanena vyavadhūyamānā. hrīmatyamarṣeṇa ca dahyamānā; śanair idaṃ vākyam uvāca kṛṣṇā ॥2-60-28॥
[प्रकीर्णकेशी (prakīrṇakeśī) - with disheveled hair; पतितार्धवस्त्रा (patitārdhavastṛā) - with half-fallen garment; दुःशासनेन (duḥśāsanena) - by Duḥśāsana; व्यवधूयमाना (vyavadhūyamānā) - being dragged; ह्रीमत्या (hrīmatyā) - by modesty; अमर्षेण (amarṣeṇa) - by indignation; च (ca) - and; दह्यमाना (dahyamānā) - burning; शनैः (śanaiḥ) - slowly; इदं (idaṃ) - this; वाक्यम् (vākyam) - speech; उवाच (uvāca) - spoke; कृष्णा (kṛṣṇā) - Kṛṣṇā (Draupadī);]
(With disheveled hair, with half-fallen garment, being dragged by Duḥśāsana, burning with modesty and indignation, slowly Kṛṣṇā (Draupadī) spoke this speech.)
With her hair disheveled and her garment half-fallen, dragged by Duḥśāsana, burning with shame and anger, Kṛṣṇā (Draupadī) slowly spoke these words. (2-60-28)
इमे सभायामुपदिष्टशास्त्राः; क्रियावन्तः सर्व एवेन्द्रकल्पाः। गुरुस्थाना गुरवश्चैव सर्वे; तेषामग्रे नोत्सहे स्थातुमेवम् ॥२-६०-२९॥
ime sabhāyām upadiṣṭaśāstrāḥ; kriyāvantaḥ sarva eve ndra kalpāḥ. gurusthānā guravaś caiva sarve; teṣām agre notsahe sthātum evam ॥2-60-29॥
[इमे (ime) - these; सभायाम् (sabhāyām) - in the assembly; उपदिष्टशास्त्राः (upadiṣṭaśāstrāḥ) - those instructed in śāstra; क्रियावन्तः (kriyāvantaḥ) - endowed with action; सर्वे (sarve) - all; एव (eva) - indeed; इन्द्रकल्पाः (indrakalpāḥ) - equal to Indra; गुरुस्थाना (gurusthānā) - occupying the place of guru; गुरवः (guravaḥ) - teachers; च (ca) - and; एव (eva) - indeed; सर्वे (sarve) - all; तेषाम् (teṣām) - of them; अग्रे (agre) - in front; न (na) - not; उत्सहे (utsahe) - am able; स्थातुम् (sthātum) - to stand; एवम् (evam) - thus;]
(These, instructed in śāstra in the assembly, all endowed with action, indeed equal to Indra. All, occupying the place of guru and teachers indeed; in front of them, I am not able to stand thus.)
These men, instructed in the śāstras in this assembly, all active and equal to Indra, all occupying the place of teachers and gurus; in front of them, I am unable to stand like this. (2-60-29)
नृशंसकर्मंस्त्वमनार्यवृत्त; मा मां विवस्त्रां कृधि मा विकार्षीः। न मर्षयेयुस्तव राजपुत्राः; सेन्द्रापि देवा यदि ते सहायाः ॥२-६०-३०॥
nṛśaṁsakarmaṁstvam anāryavṛtta; mā māṁ vivastrāṁ kṛdhi mā vikārṣīḥ। na marṣayeyus tava rājaputrāḥ; sendrāpi devā yadi te sahāyāḥ ॥2-60-30॥
[नृशंसकर्मन् (nṛśaṁsakarman) - cruel-deed; त्वम् (tvam) - you; अनार्यवृत्त (anāryavṛtta) - ignoble-conduct; मा (mā) - do not; माम् (mām) - me; विवस्त्रां (vivastrām) - disrobed; कृधि (kṛdhi) - make; मा (mā) - do not; विकार्षीः (vikārṣīḥ) - drag; न (na) - not; मर्षयेयुः (marṣayeyuḥ) - would tolerate; तव (tava) - your; राजपुत्राः (rājaputrāḥ) - princes; सेन्द्राः (sendrāḥ) - with Indra; अपि (api) - even; देवाः (devāḥ) - gods; यदि (yadi) - if; ते (te) - your; सहायाः (sahāyāḥ) - helpers;]
(You, of cruel deeds and ignoble conduct, do not make me disrobed, do not drag (me). Not even your princes would tolerate (this), even if the gods with Indra are your helpers.)
You, who act cruelly and with ignoble conduct, do not make me disrobed, do not drag me. Not even your princes would tolerate this, even if the gods with Indra are your helpers. (2-60-30)
धर्मे स्थितो धर्मसुतश्च राजा; धर्मश्च सूक्ष्मो निपुणोपलभ्यः। वाचापि भर्तुः परमाणुमात्रं; नेच्छामि दोषं स्वगुणान्विसृज्य ॥२-६०-३१॥
dharme sthito dharmasutaś ca rājā; dharmaś ca sūkṣmo nipuṇopalabhyaḥ. vācāpi bhartuḥ paramāṇumātraṃ; necchāmi doṣaṃ svaguṇān visṛjya ॥2-60-31॥
[धर्मे (dharme) - in dharma; स्थितः (sthitaḥ) - situated; धर्मसुतः (dharmasutaḥ) - son of Dharma; च (ca) - and; राजा (rājā) - king; धर्मः (dharmaḥ) - dharma; च (ca) - and; सूक्ष्मः (sūkṣmaḥ) - subtle; निपुण (nipuṇa) - by the skilled; उपलभ्यः (upalabhyaḥ) - to be perceived; वाचा (vācā) - by speech; अपि (api) - even; भर्तुः (bhartuḥ) - of the master; परमाणु (paramāṇu) - an atom; मात्रं (mātraṃ) - measure; न (na) - not; इच्छामि (icchāmi) - I wish; दोषं (doṣaṃ) - fault; स्वगुणान् (svaguṇān) - one's own virtues; विसृज्य (visṛjya) - abandoning;]
(Situated in dharma, and the king who is the son of Dharma; and dharma is subtle, to be perceived by the skilled. Even by speech, of the master, an atom's measure of fault, I do not wish, abandoning my own virtues.)
Established in dharma, and being the son of Dharma, the king; dharma is subtle and can be discerned only by the skilled. Even in speech, I do not wish to find even an atom of fault in my master, abandoning my own virtues. (2-60-31)
इदं त्वनार्यं कुरुवीरमध्ये; रजस्वलां यत्परिकर्षसे माम्। न चापि कश्चित्कुरुतेऽत्र पूजां; ध्रुवं तवेदं मतमन्वपद्यन् ॥२-६०-३२॥
idaṃ tvanāryaṃ kuru-vīra-madhye; rajasvalāṃ yat-parikarṣase mām। na cāpi kaścit kurute'tra pūjāṃ; dhruvaṃ tavedam matam anvapadyan ॥2-60-32॥
[इदं (idaṃ) - this; तु (tu) - but; अनार्यं (anāryaṃ) - unworthy of an ārya; कुरुवीरमध्ये (kuru-vīra-madhye) - in the midst of the Kuru heroes; रजस्वलां (rajasvalām) - menstruating (woman); यत् (yat) - that; परिकर्षसे (parikarṣase) - you drag; माम् (mām) - me; न (na) - not; च (ca) - and; अपि (api) - even; कश्चित् (kaścit) - anyone; कुरुते (kurute) - does; अत्र (atra) - here; पूजां (pūjāṃ) - honor; ध्रुवं (dhruvam) - certainly; तव (tava) - your; इदं (idam) - this; मतम् (matam) - opinion; अन्वपद्यन् (anvapadyan) - have followed;]
(But this is unworthy of an ārya in the midst of the Kuru heroes; you drag me, a menstruating (woman). And not even anyone here does honor; certainly, they have followed this, your opinion.)
But this act is unworthy of an ārya in the midst of the Kuru heroes; you drag me, a menstruating woman. No one here offers any honor; certainly, all have followed your opinion. (2-60-32)
धिगस्तु नष्टः खलु भारतानां; धर्मस्तथा क्षत्रविदां च वृत्तम्। यत्राभ्यतीतां कुरुधर्मवेलां; प्रेक्षन्ति सर्वे कुरवः सभायाम् ॥२-६०-३३॥
dhig astu naṣṭaḥ khalu bhāratānāṃ; dharmas tathā kṣatravidāṃ ca vṛttam। yatrābhyatītāṃ kurudharmavelāṃ; prekṣanti sarve kuravaḥ sabhāyām ॥2-60-33॥
[धिक् (dhik) - condemnation; अस्तु (astu) - let it be; नष्टः (naṣṭaḥ) - destroyed; खलु (khalu) - indeed; भारतानाम् (bhāratānām) - of the Bhāratas; धर्मः (dharmaḥ) - dharma; तथा (tathā) - also; क्षत्रविदाम् (kṣatravidām) - of the knowers of kṣatra (warrior code); च (ca) - and; वृत्तम् (vṛttam) - conduct; यत्र (yatra) - where; अभ्यतीताम् (abhyatītām) - transgressed; कुरु (kuru) - of the Kurus; धर्म (dharma) - dharma; वेलाम् (velām) - boundary; प्रेक्षन्ति (prekṣanti) - they behold; सर्वे (sarve) - all; कुरवः (kuravaḥ) - the Kurus; सभायाम् (sabhāyām) - in the assembly;]
(Condemnation let it be destroyed indeed of the Bhāratas; dharma also of the knowers of kṣatra and conduct. Where transgressed the Kuru-dharma-boundary; behold all the Kurus in the assembly.)
Let there be condemnation, for indeed the dharma of the Bhāratas is destroyed, as is the conduct of the knowers of kṣatra. Where the boundary of Kuru-dharma has been transgressed, all the Kurus behold it in the assembly. (2-60-33)
द्रोणस्य भीष्मस्य च नास्ति सत्त्वं; ध्रुवं तथैवास्य महात्मनोऽपि। राज्ञस्तथा हीममधर्ममुग्रं; न लक्षयन्ते कुरुवृद्धमुख्याः ॥२-६०-३४॥
droṇasya bhīṣmasya ca nāsti sattvaṃ; dhruvaṃ tathaivāsya mahātmano'pi. rājñastathā hīmamadharmamugraṃ; na lakṣayante kuruvṛddhamukhyāḥ ॥2-60-34॥
[द्रोणस्य (droṇasya) - of Droṇa; भीष्मस्य (bhīṣmasya) - of Bhīṣma; च (ca) - and; न (na) - not; अस्ति (asti) - is; सत्त्वं (sattvaṃ) - fortitude; ध्रुवं (dhruvam) - certainly; तथा (tathā) - thus; एव (eva) - indeed; अस्य (asya) - of him; महात्मनः (mahātmanaḥ) - of the great-souled; अपि (api) - even; राज्ञः (rājñaḥ) - of the king; तथा (tathā) - thus; हि (hi) - indeed; इमम् (imam) - this; अधर्मम् (adharmam) - unrighteousness; उग्रं (ugram) - severe; न (na) - not; लक्षयन्ते (lakṣayante) - perceive; कुरुवृद्धमुख्याः (kuruvṛddhamukhyāḥ) - the chief elders of the Kuru.;]
(Of Droṇa, of Bhīṣma and not is fortitude; certainly thus indeed of him, of the great-souled, even. Of the king thus indeed this unrighteousness severe; not perceive the chief elders of the Kuru (2-60-34).)
Neither Droṇa nor Bhīṣma have fortitude; certainly, even this great-souled king does not. Likewise, the chief elders of the Kurus do not perceive this severe unrighteousness (2-60-34).
तथा ब्रुवन्ती करुणं सुमध्यमा; काक्षेण भर्तॄन्कुपितानपश्यत्। सा पाण्डवान्कोपपरीतदेहा; न्संदीपयामास कटाक्षपातैः ॥२-६०-३५॥
tathā bruvantī karuṇaṃ sumadhyamā; kākṣeṇa bhartr̥̄n kupitān apaśyat. sā pāṇḍavān kopaparītadehā; sandīpayāmāsa kaṭākṣapātaiḥ ॥2-60-35॥
[तथा (tathā) - thus; ब्रुवन्ती (bruvantī) - speaking; करुणं (karuṇam) - compassionately; सुमध्यमा (sumadhyamā) - the slender-waisted one; काक्षेण (kākṣeṇa) - with a glance; भर्तॄन् (bhartr̥̄n) - husbands; कुपितान् (kupitān) - angry; अपश्यत् (apaśyat) - she saw; सा (sā) - she; पाण्डवान् (pāṇḍavān) - the Pāṇḍavas; कोपपरीतदेहा (kopaparītadehā) - her body overcome by anger; संदीपयामास (sandīpayāmāsa) - she inflamed; कटाक्षपातैः (kaṭākṣapātaiḥ) - with side glances;]
(Thus, speaking compassionately, the slender-waisted one, with a glance, saw her husbands who were angry. She, her body overcome by anger, inflamed the Pāṇḍavas with side glances.)
Thus, as she spoke with compassion, the slender-waisted lady glanced at her angry husbands. Overcome by anger herself, she incited the Pāṇḍavas with her sidelong glances. (2-60-35)
हृतेन राज्येन तथा धनेन; रत्नैश्च मुख्यैर्न तथा बभूव। यथार्तया कोपसमीरितेन; कृष्णाकटाक्षेण बभूव दुःखम् ॥२-६०-३६॥
hṛtena rājyena tathā dhanena; ratnaiś ca mukhyair na tathā babhūva। yathārtayā kopasamīritena; kṛṣṇākaṭākṣeṇa babhūva duḥkham ॥2-60-36॥
[हृतेन (hṛtena) - by what is stolen; राज्येन (rājyena) - by the kingdom; तथा (tathā) - thus; in that way; धनेन (dhanena) - by wealth; रत्नैः (ratnaiḥ) - by jewels; च (ca) - and; मुख्यैः (mukhyaiḥ) - by the chief (ones); न (na) - not; तथा (tathā) - thus; in that way; बभूव (babhūva) - became; यथार्तया (yathārtayā) - by real (true) one; कोपसमीरितेन (kopasamīritena) - by anger-stirred (one); कृष्णाकटाक्षेण (kṛṣṇākaṭākṣeṇa) - by the black sidelong glance; बभूव (babhūva) - became; दुःखम् (duḥkham) - sorrow;]
(By the stolen kingdom and thus by wealth; by jewels and by the chief ones, not thus did it become. By the real, anger-stirred (one); by the black sidelong glance, sorrow became.)
The loss of the kingdom and wealth, or even the chief jewels, did not cause such sorrow as did the true, anger-stirred black sidelong glance. (2-60-36)
दुःशासनश्चापि समीक्ष्य कृष्णा; मवेक्षमाणां कृपणान्पतींस्तान्। आधूय वेगेन विसञ्ज्ञकल्पा; मुवाच दासीति हसन्निवोग्रः ॥२-६०-३७॥
duḥśāsanaś cāpi samīkṣya kṛṣṇām avekṣamāṇāṃ kṛpaṇān patīṃs tān | ādhūya vegena visaṃjñakalpām uvāca dāsīti hasann ivograḥ ||2-60-37||
[दुःशासनः (duḥśāsanaḥ) - Duḥśāsana; (name) च (ca) - and; अपि (api) - also; समीक्ष्य (samīkṣya) - having observed; कृष्णाम् (kṛṣṇām) - Kṛṣṇā; (Draupadī) अवेक्षमाणाम् (avekṣamāṇām) - looking at; कृपणान् (kṛpaṇān) - wretched; पतीन् (patīn) - husbands; तान् (tān) - those; आधूय (ādhūya) - having shaken; वेगेन (vegena) - with force; विसञ्ज्ञकल्पाम् (visaṃjñakalpām) - as if unconscious; उवाच (uvāca) - said; दासी (dāsī) - slave-woman; इति (iti) - thus; हसन् (hasan) - laughing; इव (iva) - as if; उग्रः (ugraḥ) - the fierce one; (Duḥśāsana);]
(Duḥśāsana also, having observed Kṛṣṇā looking at those wretched husbands, having shaken her with force, as if unconscious, said "slave-woman" thus, laughing as if, the fierce one (Duḥśāsana).)
Duḥśāsana, seeing Kṛṣṇā (Draupadī) looking at her wretched husbands, shook her violently as if she were unconscious, and, laughing fiercely, said "slave-woman". (2-60-37)
कर्णस्तु तद्वाक्यमतीव हृष्टः; सम्पूजयामास हसन्सशब्दम्। गान्धारराजः सुबलस्य पुत्र; स्तथैव दुःशासनमभ्यनन्दत् ॥२-६०-३८॥
karṇas tu tad vākyam atīva hṛṣṭaḥ; sampūjayām āsa hasan saśabdam. gāndhārarājaḥ subalasya putra; tathaiva duḥśāsanam abhyanandat ॥2-60-38॥
[कर्णः (karṇaḥ) - Karna; तु (tu) - but; तत् (tat) - that; वाक्यम् (vākyam) - speech; अतीव (atīva) - exceedingly; हृष्टः (hṛṣṭaḥ) - delighted; सम्पूजयाम् (sampūjayām) - honored; आस (āsa) - he did; हसन् (hasan) - smiling; सशब्दम् (saśabdam) - with sound; गान्धारराजः (gāndhārarājaḥ) - the king of Gandhara; सुबलस्य (subalasya) - of Subala; पुत्रः (putraḥ) - son; स्तथैव (tathaiva) - likewise; दुःशासनम् (duḥśāsanam) - Duhshasana; अभ्यनन्दत् (abhyanandat) - greeted;]
(But Karna, exceedingly delighted at that speech, honored (it) smilingly with sound. The king of Gandhara, son of Subala, likewise greeted Duhshasana.)
But Karna was extremely pleased by those words and honored them with a smiling exclamation. The king of Gandhara, the son of Subala, likewise greeted Duhshasana. (2-60-38)
सभ्यास्तु ये तत्र बभूवुरन्ये; ताभ्यामृते धार्तराष्ट्रेण चैव। तेषामभूद्दुःखमतीव कृष्णां; दृष्ट्वा सभायां परिकृष्यमाणाम् ॥२-६०-३९॥
sabhyāstu ye tatra babhūvuranye; tābhyāmṛte dhārtarāṣṭreṇa caiva. teṣāmabhūdduḥkhamatīva kṛṣṇāṃ; dṛṣṭvā sabhāyāṃ parikṛṣyamāṇām ॥2-60-39॥
[सभ्याः (sabhyāḥ) - assembly members; तु (tu) - but; ये (ye) - who; तत्र (tatra) - there; बभूवुः (babhūvuḥ) - became; अन्ये (anye) - others; ताभ्याम् (tābhyām) - except those two; ऋते (ṛte) - apart from; धार्तराष्ट्रेण (dhārtarāṣṭreṇa) - by Dhritarashtra's son; च (ca) - and; एव (eva) - indeed; तेषाम् (teṣām) - for them; अभूत् (abhūt) - there was; दुःखम् (duḥkham) - sorrow; अतीव (atīva) - exceedingly; कृष्णाम् (kṛṣṇām) - Kṛṣṇā (Draupadī); दृष्ट्वा (dṛṣṭvā) - having seen; सभायाम् (sabhāyām) - in the assembly; परिकृष्यमाणाम् (parikṛṣyamāṇām) - being dragged;]
(But the assembly members who were there, except those two and Dhritarashtra's son indeed, for them there was exceedingly sorrow, having seen Kṛṣṇā (Draupadī) being dragged in the assembly.)
But the other assembly members present there, except for those two and Dhritarashtra's son, felt great sorrow when they saw Kṛṣṇā (Draupadī) being dragged in the assembly. (2-60-39)
भीष्म उवाच॥
bhīṣma uvāca॥
[भीष्म (bhīṣma) - Bhīṣma; उवाच (uvāca) - said;]
(Bhīṣma said;)
Bhīṣma said.
न धर्मसौक्ष्म्यात्सुभगे विवक्तुं; शक्नोमि ते प्रश्नमिमं यथावत्। अस्वो ह्यशक्तः पणितुं परस्वं; स्त्रियश्च भर्तुर्वशतां समीक्ष्य ॥२-६०-४०॥
na dharmasaukṣmyātsubhage vivaktuṃ; śaknomi te praśnamimaṃ yathāvat. asvo hyaśaktaḥ paṇituṃ parasvaṃ; striyaśca bharturvaśatāṃ samīkṣya ॥2-60-40॥
[न (na) - not; धर्मसौक्ष्म्यात् (dharmasaukṣmyāt) - due to subtlety of dharma; सुभगे (subhage) - O fortunate one; विवक्तुं (vivaktum) - to explain; शक्नोमि (śaknomi) - I am able; ते (te) - to you; प्रश्नम् (praśnam) - question; इमम् (imam) - this; यथावत् (yathāvat) - properly; अस्वः (asvaḥ) - a horse; हि (hi) - indeed; अशक्तः (aśaktaḥ) - incapable; पणितुं (paṇitum) - to appraise; परस्वं (parasvam) - another's wealth; स्त्रियः (striyaḥ) - women; च (ca) - and; भर्तुः (bhartuḥ) - of the husband; वशताम् (vaśatām) - subjection; समीक्ष्य (samīkṣya) - considering;]
(Not, due to subtlety of dharma, O fortunate one, to explain, I am able, to you, question, this, properly. A horse, indeed, incapable, to appraise, another's wealth; women, and, of the husband, subjection, considering.)
O fortunate one, due to the subtlety of dharma, I am not able to properly explain this question to you. Just as a horse is incapable of appraising another's wealth, so too are women, considering their subjection to their husbands. (2-60-40)
त्यजेत सर्वां पृथिवीं समृद्धां; युधिष्ठिरः सत्यमथो न जह्यात्। उक्तं जितोऽस्मीति च पाण्डवेन; तस्मान्न शक्नोमि विवेक्तुमेतत् ॥२-६०-४१॥
tyajeta sarvāṃ pṛthivīṃ samṛddhāṃ; yudhiṣṭhiraḥ satyamatho na jahyāt। uktaṃ jito'smīti ca pāṇḍavena; tasmānna śaknomi vivektumetat ॥2-60-41॥
[त्यजेत (tyajeta) - should abandon; सर्वां (sarvām) - all; पृथिवीं (pṛthivīm) - earth; समृद्धां (samṛddhām) - prosperous; युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira; सत्यं (satyaṃ) - truth; अथ (atha) - but; न (na) - not; जह्यात् (jahyāt) - should abandon; उक्तं (uktaṃ) - spoken; जितः (jitaḥ) - conquered; अस्मि (asmi) - I am; इति (iti) - thus; च (ca) - and; पाण्डवेन (pāṇḍavena) - by the Pāṇḍava; तस्मात् (tasmāt) - therefore; न (na) - not; शक्नोमि (śaknomi) - I am able; विवेक्तुम् (vivektum) - to separate; एतत् (etat) - this;]
(He should abandon all the prosperous earth; but Yudhiṣṭhira should not abandon truth. The statement 'I am conquered' was spoken by the Pāṇḍava; therefore, I am not able to separate this.)
One may abandon all the riches of the earth, but Yudhiṣṭhira must never abandon truth. Since the Pāṇḍava has declared, 'I am conquered,' therefore I cannot separate from this. (2-60-41)
द्यूतेऽद्वितीयः शकुनिर्नरेषु; कुन्तीसुतस्तेन निसृष्टकामः। न मन्यते तां निकृतिं महात्मा; तस्मान्न ते प्रश्नमिमं ब्रवीमि ॥२-६०-४२॥
dyūte'dvitīyaḥ śakunir nareṣu; kuntīsutastena nisṛṣṭakāmaḥ. na manyate tāṃ nikṛtiṃ mahātmā; tasmān na te praśnam imaṃ bravīmi ॥2-60-42॥
[द्यूते (dyūte) - in gambling; अद्वितीयः (advitīyaḥ) - without a second; unique; शकुनिः (śakuniḥ) - Śakuni; नरेषु (nareṣu) - among men; कुन्ती-सुतः (kuntī-sutaḥ) - the son of Kuntī; तेन (tena) - by him; निसृष्ट-कामः (nisṛṣṭa-kāmaḥ) - one whose desires have been abandoned; न (na) - not; मन्यते (manyate) - considers; तां (tāṃ) - that; निकृतिम् (nikṛtim) - deceit; महात्मा (mahātmā) - the great-souled one; तस्मात् (tasmāt) - therefore; न (na) - not; ते (te) - to you; प्रश्नम् (praśnam) - question; इमम् (imam) - this; ब्रवीमि (bravīmi) - I speak;]
(In gambling, Śakuni is without a second among men; the son of Kuntī, by him, has abandoned desires. The great-souled one does not consider that deceit; therefore, I do not speak this question to you.)
Śakuni is unrivaled among men in gambling; by him, the son of Kuntī has become detached from desires. The great-souled one does not regard that deceit; therefore, I do not ask you this question. (2-60-42)
द्रौपद्युवाच॥
draupadyuvāca॥
[द्रौपदी (draupadī) - Draupadī; (proper noun, name of a person); उवाच (uvāca) - said; spoke; uttered;]
(Draupadī said;)
Draupadī said.
आहूय राजा कुशलैः सभायां; दुष्टात्मभिर्नैकृतिकैरनार्यैः। द्यूतप्रियैर्नातिकृतप्रयत्नः; कस्मादयं नाम निसृष्टकामः ॥२-६०-४३॥
āhūya rājā kuśalaiḥ sabhāyāṃ; duṣṭātmabhirnaikṛtikairanāryaiḥ. dyūtapriyairnātikṛtaprayatnaḥ; kasmādayaṃ nāma nisṛṣṭakāmaḥ ॥2-60-43॥
[आहूय (āhūya) - having summoned; राजा (rājā) - king; कुशलैः (kuśalaiḥ) - by the skillful; सभायां (sabhāyām) - in the assembly; दुष्टात्मभिः (duṣṭātmabhiḥ) - by the evil-minded; नैकृतिकैः (naikṛtikaiḥ) - by the deceitful; अनार्यैः (anāryaiḥ) - by the ignoble; द्यूतप्रियैः (dyūtapriyaiḥ) - by those fond of gambling; न (na) - not; अतिकृतप्रयत्नः (atikṛtaprayatnaḥ) - one who has made excessive effort; कस्मात् (kasmāt) - why; अयम् (ayam) - this; नाम (nāma) - indeed; निसृष्टकामः (nisṛṣṭakāmaḥ) - one whose desires are abandoned;]
(Having summoned the king by the skillful in the assembly, by the evil-minded, by the deceitful, by the ignoble, by those fond of gambling, not one who has made excessive effort; why indeed is this one whose desires are abandoned?)
Having been summoned into the assembly by the skillful, the king—surrounded by the evil-minded, the deceitful, the ignoble, and those fond of gambling, though not one who has made excessive effort—why indeed is this person, whose desires are abandoned? (2-60-43)
स शुद्धभावो निकृतिप्रवृत्ति; मबुध्यमानः कुरुपाण्डवाग्र्यः। सम्भूय सर्वैश्च जितोऽपि यस्मा; त्पश्चाच्च यत्कैतवमभ्युपेतः ॥२-६०-४४॥
sa śuddhabhāvo nikṛtipravṛtti; mabudhyamānaḥ kurupāṇḍavāgryaḥ. sambhūya sarvaiśca jito'pi yasmāt paścācca yat kaitavam abhyupetaḥ ॥2-60-44॥
[स (sa) - he; शुद्धभावः (śuddhabhāvaḥ) - of pure mind; निकृति-प्रवृत्ति (nikṛti-pravṛtti) - engaged in deceit; मबुध्यमानः (mabudhyamānaḥ) - not realizing; कुरु-पाण्डव-अग्र्यः (kuru-pāṇḍava-agryaḥ) - the foremost among Kurus and Pāṇḍavas; सम्भूय (sambhūya) - having united; सर्वैः (sarvaiḥ) - with all; च (ca) - and; जितः (jitaḥ) - conquered; अपि (api) - even; यस्मात् (yasmāt) - from whom; पश्चात् (paścāt) - afterwards; च (ca) - and; यत् (yat) - which; कैतवम् (kaitavam) - deceit; अभ्युपेतः (abhyupetaḥ) - undertaken;]
(He, of pure mind, engaged in deceit, not realizing, the foremost among Kurus and Pāṇḍavas, having united with all, even though conquered, from whom afterwards that deceit was undertaken.)
He, though pure in mind and unaware, the foremost among the Kurus and Pāṇḍavas, having united with all, was conquered; yet it was from him that, later, that deceit was undertaken. (2-60-44)
तिष्ठन्ति चेमे कुरवः सभाया; मीशाः सुतानां च तथा स्नुषाणाम्। समीक्ष्य सर्वे मम चापि वाक्यं; विब्रूत मे प्रश्नमिमं यथावत् ॥२-६०-४५॥
tiṣṭhanti cemē kuravaḥ sabhāyā; mīśāḥ sutānāṃ ca tathā snuṣāṇām. samīkṣya sarvē mama cāpi vākyaṃ; vibrūta mē praśnamimaṃ yathāvat. ॥2-60-45॥
[तिष्ठन्ति (tiṣṭhanti) - stand; remain; are present; च (ca) - and; इमे (ime) - these; कुरवः (kuravaḥ) - Kurus; elders of the Kuru dynasty; सभाया (sabhāyāḥ) - in the assembly; मीशाः (mīśāḥ) - lords; masters; सुतानाम् (sutānām) - of sons; च (ca) - and; तथा (tathā) - also; likewise; स्नुषाणाम् (snuṣāṇām) - of daughters-in-law; समीक्ष्य (samīkṣya) - having considered; after observing; सर्वे (sarve) - all; मम (mama) - my; च (ca) - and; अपि (api) - also; वाक्यं (vākyaṃ) - speech; statement; विब्रूत (vibrūta) - declare; speak; मे (me) - to me; प्रश्नम् (praśnam) - question; इमम् (imam) - this; यथावत् (yathāvat) - properly; as it is;]
(Stand and these Kurus in the assembly; lords of sons and also of daughters-in-law. Having considered all my also speech; declare to me this question properly. (2-60-45))
These Kurus, the lords of sons and daughters-in-law, stand here in the assembly. Having considered all my words as well, please answer this question of mine properly. (2-60-45)
वैशम्पायन उवाच॥
vaiśampāyana uvāca॥
[वैशम्पायन (vaiśampāyana) - Vaiśampāyana; (proper noun, name of a sage); उवाच (uvāca) - said; (from the root 'vac', to speak);]
(Vaiśampāyana said;)
Vaiśampāyana said.
तथा ब्रुवन्तीं करुणं रुदन्ती; मवेक्षमाणामसकृत्पतींस्तान्। दुःशासनः परुषाण्यप्रियाणि; वाक्यान्युवाचामधुराणि चैव ॥२-६०-४६॥
tathā bruvantīṃ karuṇaṃ rudantī; mavekṣamāṇāmasakṛtpatīṃstāṉ। duḥśāsanaḥ paruṣāṇyapriyāṇi; vākyānyuvācāmadhurāṇi caiva ॥2-60-46॥
[तथा (tathā) - thus; ब्रुवन्तीं (bruvantīm) - speaking; करुणं (karuṇam) - piteously; रुदन्ती (rudantī) - weeping; माम् (mām) - me; अवेक्षमाणाम् (avekṣamāṇām) - looking at; असकृत् (asakṛt) - repeatedly; पतीन् (patīn) - husbands; तान् (tān) - those; दुःशासनः (duḥśāsanaḥ) - Duḥśāsana; परुषाणि (paruṣāṇi) - harsh; अप्रियाणि (apriyāṇi) - unpleasant; वाक्यानि (vākyāni) - words; उवाच (uvāca) - spoke; अमधुराणि (amadhurāṇi) - not sweet; च (ca) - and; एव (eva) - indeed;]
(Thus, speaking piteously, weeping, looking at me and at her husbands repeatedly, Duḥśāsana spoke harsh, unpleasant, and not sweet words indeed.)
Thus, as she spoke piteously and wept, repeatedly looking at me and her husbands, Duḥśāsana uttered harsh, unpleasant, and bitter words. (2-60-46)
तां कृष्यमाणां च रजस्वलां च; स्रस्तोत्तरीयामतदर्हमाणाम्। वृकोदरः प्रेक्ष्य युधिष्ठिरं च; चकार कोपं परमार्तरूपः ॥२-६०-४७॥
tāṃ kṛṣyamāṇāṃ ca rajasvalāṃ ca; srastottarīyāmatadarhamāṇām. vṛkodaraḥ prekṣya yudhiṣṭhiraṃ ca; cakāra kopaṃ paramārtarūpaḥ ॥2-60-47॥
[तां (tām) - her; कृष्यमाणां (kṛṣyamāṇām) - being dragged; च (ca) - and; रजस्वलां (rajasvalām) - menstruating; च (ca) - and; स्रस्त (srasta) - fallen; उत्तरीयाम् (uttarīyām) - upper garment; अतदर्हमाणाम् (atadarhamāṇām) - not deserving (such treatment); वृकोदरः (vṛkodaraḥ) - Vṛkodara (Bhīma); प्रेक्ष्य (prekṣya) - having seen; युधिष्ठिरं (yudhiṣṭhiraṃ) - Yudhiṣṭhira; च (ca) - and; चकार (cakāra) - made; कोपं (kopaṃ) - anger; परमार्तरूपः (paramārtarūpaḥ) - of extremely distressed form;]
(Her being dragged and menstruating and with fallen upper garment, not deserving (such treatment); Vṛkodara (Bhīma), having seen Yudhiṣṭhira and (her), made anger, of extremely distressed form. (2-60-47))
Seeing her being dragged while menstruating, with her upper garment fallen and in a state undeserving of such treatment, Vṛkodara (Bhīma), looking at Yudhiṣṭhira and her, became extremely angry and distressed. (2-60-47)
