03.111
लोमश उवाच॥
lomaśa uvāca॥
[लोमश (lomaśa) - Lomaśa; (the sage's name); उवाच (uvāca) - said; spoke;]
(Lomaśa said;)
Lomaśa said;
सा तु नाव्याश्रमं चक्रे राजकार्यार्थसिद्धये। संदेशाच्चैव नृपतेः स्वबुद्ध्या चैव भारत ॥०३-१११-१॥
sā tu nāvyāśramaṃ cakre rājakāryārthasiddhaye। sandeśāc caiva nṛpateḥ svabuddhyā caiva bhārata ॥03-111-1॥
[सा (sā) - she; तु (tu) - but; नाव्याश्रमं (nāvyāśramam) - new settlement; चक्रे (cakre) - made; राजकार्यार्थसिद्धये (rājakāryārthasiddhaye) - for the attainment of royal affairs; संदेशात् (sandeśāt) - from the message; च (ca) - and; एव (eva) - indeed; नृपतेः (nṛpateḥ) - of the king; स्वबुद्ध्या (svabuddhyā) - by her own wisdom; च (ca) - and; एव (eva) - indeed; भारत (bhārata) - O Bhārata;]
(She but made a new settlement for the attainment of royal affairs, from the message of the king and indeed by her own wisdom, O Bhārata.)
But she established a new settlement to accomplish the king's business, both according to his message and by her own judgment, O Bhārata. (03-111-1)
नानापुष्पफलैर्वृक्षैः कृत्रिमैरुपशोभितम्। नानागुल्मलतोपेतैः स्वादुकामफलप्रदैः ॥०३-१११-२॥
nānā-puṣpa-phalair vṛkṣaiḥ kṛtrimaiḥ upaśobhitam। nānā-gulma-latā-upetaiḥ svādu-kāma-phala-pradaih ॥03-111-2॥
[नाना (nānā) - various; पुष्प (puṣpa) - flowers; फलैः (phalaiḥ) - with fruits; वृक्षैः (vṛkṣaiḥ) - with trees; कृत्रिमैः (kṛtrimaiḥ) - artificial; उपशोभितम् (upaśobhitam) - adorned; नाना (nānā) - various; गुल्म (gulma) - bushes; लता (latā) - creepers; उपेतैः (upetaiḥ) - endowed with; स्वादु (svādu) - sweet; काम (kāma) - desired; फल (phala) - fruits; प्रदैः (pradaih) - givers;]
(Adorned with various artificial trees with flowers and fruits, (and) endowed with various bushes and creepers, which give desired sweet fruits.)
Adorned with various artificial trees bearing flowers and fruits, and abounding with many bushes and creepers that yield desired sweet fruits. (03-111-2)
अतीव रमणीयं तदतीव च मनोहरम्। चक्रे नाव्याश्रमं रम्यमद्भुतोपमदर्शनम् ॥०३-१११-३॥
atīva ramaṇīyaṃ tad atīva ca manoharam। cakre nāvyāśramaṃ ramyam adbhutopama-darśanam॥03-111-3॥
[अतीव (atīva) - excessively; रमणीयं (ramaṇīyam) - pleasant; तत् (tat) - that; अतीव (atīva) - excessively; च (ca) - and; मनोहरम् (manoharam) - captivating; चक्रे (cakre) - he made; नाव्याश्रमम् (nāvyāśramam) - the hermitage (āśrama) by the boat (nāvyā); रम्यम् (ramyam) - charming; अद्भुतोपम (adbhutopama) - wonderful-like; दर्शनम् (darśanam) - appearance;]
(Excessively pleasant that, excessively and captivating. He made the hermitage by the boat, charming, wonderful-like appearance.)
That place was exceedingly pleasant and most captivating. He made the hermitage by the boat, charming and with a wonderful appearance. (03-111-3)
ततो निबध्य तां नावमदूरे काश्यपाश्रमात्। चारयामास पुरुषैर्विहारं तस्य वै मुनेः ॥०३-१११-४॥
tato nibadhya tāṃ nāvam adūre kāśyapāśramāt। cārayām āsa puruṣair vihāraṃ tasya vai muneḥ॥03-111-4॥
[ततः (tataḥ) - then; निबध्य (nibadhya) - having moored; तां (tāṃ) - that; नावम् (nāvam) - boat; अदूरे (adūre) - not far; काश्यपाश्रमात् (kāśyapāśramāt) - from Kāśyapa's hermitage; चारयामास (cārayām āsa) - caused to move; पुरुषैः (puruṣaiḥ) - by men; विहारम् (vihāram) - pleasure ride; तस्य (tasya) - his; वै (vai) - indeed; मुनेः (muneḥ) - of the sage;]
(Then, having moored that boat not far from Kāśyapa's hermitage, he caused by men the pleasure-ride for the sage indeed.)
Then, having tied that boat not far from Kāśyapa's hermitage, he had a pleasure ride arranged by men for the sage. (03-111-4)
ततो दुहितरं वेश्या समाधायेतिकृत्यताम्। दृष्ट्वान्तरं काश्यपस्य प्राहिणोद्बुद्धिसंमताम् ॥०३-१११-५॥
tato duhitaraṃ veśyā samādhāyetikṛtyatām। dṛṣṭvāntaraṃ kāśyapasya prāhiṇodbuddhisaṃmatām ॥03-111-5॥
[ततः (tataḥ) - then; from that; दुहितरम् (duhitaram) - daughter; वेश्या (veśyā) - courtesan; समाधाय (samādhāya) - having entrusted; having given over; इतिकृत्यताम् (itikṛtyatām) - thus-performed duty; having done so; दृष्ट्वा (dṛṣṭvā) - having seen; अन्तरम् (antaram) - opportunity; difference; काश्यपस्य (kāśyapasya) - of Kāśyapa; प्राहिणोत् (prāhiṇot) - he sent; बुद्धिसंमताम् (buddhisaṃmatām) - accepted by intelligence; agreed by prudent counsel;]
(Then having entrusted the daughter to the courtesan, having thus accomplished the act, having seen an opportunity of Kāśyapa, he sent (her), approved by intelligence.)
Then, having entrusted the daughter to the courtesan and having accomplished this, upon seeing an opportunity concerning Kāśyapa, he sent her forth, as agreed by prudent counsel. (03-111-5)
सा तत्र गत्वा कुशला तपोनित्यस्य संनिधौ। आश्रमं तं समासाद्य ददर्श तमृषेः सुतम् ॥०३-१११-६॥
sā tatra gatvā kuśalā taponityasya saṃnidhau। āśramaṃ taṃ samāsādya dadarśa tam ṛṣeḥ sutam॥03-111-6॥
[सा (sā) - she; तत्र (tatra) - there; गत्वा (gatvā) - having gone; कुशला (kuśalā) - skillful; fortunate; तपोनित्यस्य (taponityasya) - of him who is always engaged in austerities; संनिधौ (saṃnidhau) - in the presence; आश्रमं (āśramam) - hermitage; तं (taṃ) - that; समासाद्य (samāsādya) - having reached; ददर्श (dadarśa) - she saw; तम् (tam) - him; ऋषेः (ṛṣeḥ) - of the sage; सुतम् (sutam) - son;]
(She there having gone, skillful, in the presence of him always devoted to austerity, the hermitage that having reached, saw him, the sage's son.)
She went there, and being skillful, reached the hermitage in the presence of the ever-austere sage, and saw the sage's son. (03-111-6)
वेश्योवाच॥
veśyovāca॥
[वेश्या (veśyā) - courtesan; उवाच (uvāca) - said;]
(Courtesan said;)
The courtesan said:
कच्चिन्मुने कुशलं तापसानां; कच्चिच्च वो मूलफलं प्रभूतम्। कच्चिद्भवान्रमते चाश्रमेऽस्मिं; स्त्वां वै द्रष्टुं साम्प्रतमागतोऽस्मि ॥०३-१११-७॥
kaccin mune kuśalaṁ tāpasānāṁ; kaccic ca vo mūlaphalaṁ prabhūtam. kaccid bhavān ramate cāśrame'smiṁ; tvāṁ vai draṣṭuṁ sāmpratam āgato'smi ॥03-111-7॥
[कच्चित् (kaccit) - surely; (interrogative particle); मुने (mune) - O sage; कुशलम् (kuśalam) - well-being; तापसानाम् (tāpasānām) - of ascetics; कच्चित् (kaccit) - surely; (interrogative particle); च (ca) - and; वः (vaḥ) - your, of you (plural); मूलफलं (mūlaphalam) - roots and fruits; प्रभूतम् (prabhūtam) - abundant; कच्चित् (kaccit) - surely; (interrogative particle); भवान् (bhavān) - your honor; you; रमते (ramate) - enjoys; is delighted; च (ca) - and; आश्रमॆऽस्मिन् (āśrame'smin) - in this hermitage; त्वाम् (tvām) - you; वै (vai) - indeed; द्रष्टुम् (draṣṭum) - to see; साम्प्रतम् (sāmpratam) - at present; now; आगतः (āgataḥ) - I have come; अस्मि (asmi) - am;]
(Surely, O sage, the well-being of the ascetics (is there); and surely your roots and fruits are abundant. Surely your honor enjoys in this hermitage; to see you indeed, at present, I have come.)
O sage, is everything well with the ascetics? And do you have an abundance of roots and fruits? Are you enjoying life in this hermitage? Indeed, I have come now to see you. (03-111-7)
कच्चित्तपो वर्धते तापसानां; पिता च ते कच्चिदहीनतेजाः। कच्चित्त्वया प्रीयते चैव विप्र; कच्चित्स्वाध्यायः क्रियते ऋश्यशृङ्ग ॥०३-१११-८॥
kaccittapo vardhate tāpasānāṃ; pitā ca te kaccidahīnatejāḥ। kaccittvayā prīyate caiva vipra; kaccitsvādhyāyaḥ kriyate ṛśyaśṛṅga ॥03-111-8॥
[कच्चित् (kaccit) - perhaps; surely; तपः (tapaḥ) - austerity; penance; वर्धते (vardhate) - is increasing; तापसानां (tāpasānām) - of the ascetics; पिता (pitā) - father; च (ca) - and; ते (te) - your; कच्चित् (kaccit) - perhaps; surely; अहीनतेजाः (ahīna-tejāḥ) - not diminished in splendour; कच्चित् (kaccit) - perhaps; surely; त्वया (tvayā) - by you; प्रीयते (prīyate) - is pleased; च (ca) - and; एव (eva) - indeed; विप्र (vipra) - Brahmin; कच्चित् (kaccit) - perhaps; surely; स्वाध्यायः (svādhyāyaḥ) - self-study; recitation of sacred texts; क्रियते (kriyate) - is performed; ऋश्यशृङ्ग (ṛśyaśṛṅga) - Ṛśyaśṛṅga; ॥ (॥) - ०३-१११-८ (03-111-8) -;]
(Surely, the austerity of the ascetics is increasing; and your father surely is not diminished in splendour. Surely, by you he is indeed pleased, O Brahmin; surely self-study is performed, O Ṛśyaśṛṅga. (03-111-8))
Are the austerities of the ascetics increasing? And is your father still undiminished in his brilliance? Is he pleased with you, O Brahmin? Are you regularly engaged in your self-study, O Ṛśyaśṛṅga? (03-111-8)
ऋश्यशृङ्ग उवाच॥
ṛśyaśṛṅga uvāca॥
[ऋश्यशृङ्ग (ṛśyaśṛṅga) - Ṛśyaśṛṅga; (proper noun, name of a sage); उवाच (uvāca) - said; (3rd person singular perfect tense of 'vac', to speak);]
(Ṛśyaśṛṅga said;)
Ṛśyaśṛṅga said.
ऋद्धो भवाञ्ज्योतिरिव प्रकाशते; मन्ये चाहं त्वामभिवादनीयम्। पाद्यं वै ते सम्प्रदास्यामि कामा; द्यथाधर्मं फलमूलानि चैव ॥०३-१११-९॥
ṛddho bhavāñjyotiriva prakāśate; manye cāhaṃ tvām abhivādanīyam. pādyaṃ vai te sampradāsyāmi kāmā; dyathādharmam phalamūlāni caiva ॥03-111-9॥
[ऋद्धः (ṛddhaḥ) - prosperous; endowed; fulfilled; भवान् (bhavān) - you; honorable you; ज्योतिः (jyotis) - light; brilliance; इव (iva) - like; as; प्रकाशते (prakāśate) - shines; appears; मन्झे (manye) - I think; I consider; च (ca) - and; अहम् (aham) - I; त्वाम् (tvām) - you; अभिवादनीयम् (abhivādanīyam) - to be saluted; worthy of greeting; पाद्यम् (pādyam) - water for feet; वै (vai) - indeed; truly; ते (te) - to you; सम्प्रदास्यामि (sampradāsyāmi) - I shall present; I shall give; कामात् (kāmāt) - willingly; out of desire; यथाधर्मम् (yathādharmam) - according to righteousness; as is proper; फलमूलानि (phalamūlāni) - fruits and roots; च (ca) - and; एव (eva) - indeed; also; just;]
(Prosperous you like light shines; I think and I you to be saluted. Water for feet indeed to you I shall give willingly; according to righteousness fruits and roots and also.)
You, who are prosperous, shine like a light; I consider you worthy of greeting. I shall indeed offer you water for your feet willingly, and also, according to righteousness, fruits and roots. (03-111-9)
कौश्यां बृस्यामास्स्व यथोपजोषं; कृष्णाजिनेनावृतायां सुखायाम्। क्व चाश्रमस्तव किं नाम चेदं; व्रतं ब्रह्मंश्चरसि हि देववत्त्वम् ॥०३-१११-१०॥
kauśyāṃ bṛsyāmāssva yathopajoṣaṃ; kṛṣṇājinenaāvṛtāyāṃ sukhāyām। kva cāśramas-tava kiṃ nāma cedaṃ; vrataṃ brahmaṃś-carasi hi devavattvam ॥03-111-10॥
[कौश्याम् (kauśyām) - on a cover of silk; बृस्याम् (bṛsyām) - on a couch; आस्स्व (āssva) - sit; यथोपजोषम् (yathopajoṣam) - as is comfortable; कृष्णाजिनेन (kṛṣṇājinena) - with a black antelope skin; आवृतायाम् (āvṛtāyām) - covered; सुखायाम् (sukhāyām) - comfortable; क्व (kva) - where; च (ca) - and; आश्रमः (āśramaḥ) - hermitage; तव (tava) - your; किम् (kim) - what; नाम (nāma) - name; च (ca) - and; इदम् (idam) - this; व्रतम् (vratam) - vow; ब्रह्मन् (brahman) - O Brāhmaṇa; चरसि (carasi) - do you observe; हि (hi) - indeed; देववत्त्वम् (devavattvam) - divine nature;]
(On a silk cover, on a couch, sit as is comfortable; on the comfortable one covered with a black antelope skin. Where and what is your hermitage, and what is the name of this vow, O Brāhmaṇa, do you indeed observe divine nature? (03-111-10))
Please sit on the couch covered with silk and the comfortable black antelope skin, in whatever way is comfortable for you. Where is your hermitage, what is its name, and what is this vow you observe, O Brāhmaṇa, that gives you a divine nature? (03-111-10)
वेश्योवाच॥
veśyovāca॥
[वेश्या (veśyā) - courtesan; उवाच (uvāca) - said;]
(Courtesan said;)
The courtesan said:
ममाश्रमः काश्यपपुत्र रम्य; स्त्रियोजनं शैलमिमं परेण। तत्र स्वधर्मोऽनभिवादनं नो; न चोदकं पाद्यमुपस्पृशामः ॥०३-१११-११॥
mamāśramaḥ kāśyapaputra ramya; striyo janaṃ śailam imaṃ pareṇa. tatra svadharmo'nabhivādanaṃ no; na codakaṃ pādyam upaspṛśāmaḥ ॥03-111-11॥
[ममाश्रमः (mama āśramaḥ) - my hermitage; काश्यपपुत्र (kāśyapa-putra) - O son of Kāśyapa; रम्य (ramya) - pleasant; स्त्रियोजनं (striyaḥ janam) - women people; शैलमिमं (śailam imam) - this mountain; परेण (pareṇa) - far away; तत्र (tatra) - there; स्वधर्मः (svadharmaḥ) - proper custom; अनभिवादनं (anabhivādanam) - not saluting; नो (naḥ) - for us; न (na) - not; च (ca) - and; उदकं (udakam) - water; पाद्यम् (pādyam) - for feet-washing; उपस्पृशामः (upaspṛśāmaḥ) - we touch; () -;]
(My hermitage, O son of Kāśyapa, is pleasant; women are far from this mountain. There, proper custom is not saluting for us; and we do not touch water for washing the feet.)
My hermitage, O son of Kāśyapa, is pleasant; there are no women here, for this mountain is far away. There, our proper custom is not to make salutations, nor do we offer or touch water for feet-washing. (03-111-11)
ऋश्यशृङ्ग उवाच॥
ṛśyaśṛṅga uvāca॥
[ऋश्यशृङ्ग (ṛśyaśṛṅga) - Ṛśyaśṛṅga; (proper noun; a sage's name); उवाच (uvāca) - said; spoke;]
(Ṛśyaśṛṅga said;)
Ṛśyaśṛṅga said.
फलानि पक्वानि ददानि तेऽहं; भल्लातकान्यामलकानि चैव। परूषकानीङ्गुदधन्वनानि; प्रियालानां कामकारं कुरुष्व ॥०३-१११-१२॥
phalāni pakvāni dadāni te'haṃ; bhallātakānyāmalakāni caiva. parūṣakānīṅgudadhanvanāni; priyālānāṃ kāmakāraṃ kuruṣva ॥03-111-12॥
[फलानि (phalāni) - fruits; पक्वानि (pakvāni) - ripened; ददानि (dadāni) - I give; ते (te) - to you; अहम् (aham) - I; भल्लातकानि (bhallātakāni) - marking-nut fruits; आमलकानि (āmalakāni) - āmalaka fruits (Indian gooseberries); च (ca) - and; एव (eva) - also; परूषकानि (parūṣakāni) - jujube fruits; इङ्गुदधन्वनानि (iṅgudadhanvanāni) - fruits of the trees of inguda-forests; प्रियालानाम् (priyālānām) - of priyāla trees (Buchanania lanzan); कामकारम् (kāmakāram) - desire-fulfilling; कुरुष्व (kuruṣva) - do (you make);]
(Ripened fruits I give to you; marking-nut fruits, āmalaka fruits also; jujube fruits, fruits of the inguda forests; of the priyāla trees, desire-fulfilling, do (you make).)
I give you ripe fruits—marking-nuts, āmalaka fruits as well, jujube fruits, and the fruits of the inguda forests; do what pleases you with the priyāla fruits that fulfill wishes. (03-111-12)
लोमश उवाच॥
lomaśa uvāca॥
[लोमश (lomaśa) - Lomaśa; (proper noun, name of a sage); उवाच (uvāca) - said; (third person singular, perfect);]
(Lomaśa said;)
Lomaśa said.
सा तानि सर्वाणि विसर्जयित्वा; भक्षान्महार्हान्प्रददौ ततोऽस्मै। तान्यृश्यशृङ्गस्य महारसानि; भृशं सुरूपाणि रुचिं ददुर्हि ॥०३-१११-१३॥
sā tāni sarvāṇi visarjayitvā; bhakṣān mahārhān pradadau tato'smai। tāni ṛśyaśṛṅgasya mahārasāni; bhṛśaṃ surūpāṇi ruciṃ dadur hi॥03-111-13॥
[सा (sā) (sā) - she; तानि (tāni) (tāni) - those; सर्वाणि (sarvāṇi) (sarvāṇi) - all; विसर्जयित्वा (visarjayitvā) (visarjayitvā) - having set aside; भक्षान् (bhakṣān) (bhakṣān) - foods; महार्हान् (mahārhān) (mahārhān) - very precious; प्रददौ (pradadau) (pradadau) - she gave; ततः (tataḥ) (tataḥ) - then; अस्मै (asmai) (asmai) - to him; तानि (tāni) (tāni) - those; ऋश्यशृङ्गस्य (ṛśyaśṛṅgasya) (ṛśyaśṛṅgasya) - of Ṛśyaśṛṅga; महारसानि (mahārasāni) (mahārasāni) - very delicious; भृशम् (bhṛśam) (bhṛśam) - exceedingly; सुरूपाणि (surūpāṇi) (surūpāṇi) - pleasant to look at; रुचिम् (rucim) (rucim) - taste; ददुः (daduḥ) (daduḥ) - they gave; हि (hi) (hi) - indeed;]
(She, having set aside all those, gave then to him very precious foods. Those of Ṛśyaśṛṅga, very delicious, exceedingly pleasant to look at, indeed gave taste.)
She set aside all those and then gave him very precious foods. Those dishes for Ṛśyaśṛṅga were very delicious, exceedingly attractive, and indeed gave much pleasure to the taste. (03-111-13)
ददौ च माल्यानि सुगन्धवन्ति; चित्राणि वासांसि च भानुमन्ति। पानानि चाग्र्याणि ततो मुमोद; चिक्रीड चैव प्रजहास चैव ॥०३-१११-१४॥
dadau ca mālyāni sugandhavanti; citrāṇi vāsāṃsi ca bhānumanti. pānāni cāgryāṇi tato mumoda; cikrīḍa caiva prajahāsa caiva ॥03-111-14॥
[ददौ (dadau) - he gave; च (ca) - and; माल्यानि (mālyāni) - garlands; सुगन्धवन्ति (sugandhavanti) - fragrant; चित्राणि (citrāṇi) - variegated; वासांसि (vāsāṃsi) - garments; च (ca) - and; भानुमन्ति (bhānumanti) - brilliant; पानानि (pānāni) - drinks; च (ca) - and; आग्र्याणि (āgryāṇi) - excellent; ततः (tataḥ) - then; मुमोद (mumoda) - he rejoiced; चिक्रीड (cikrīḍa) - he played; च (ca) - and; एव (eva) - indeed; प्रजहास (prajahāsa) - he laughed; च (ca) - and; एव (eva) - indeed;]
(He gave also fragrant garlands; and variegated garments, brilliant. And excellent drinks; then he rejoiced; he played and he laughed indeed.)
He gave fragrant garlands, brilliant and variegated garments, and excellent drinks; then he rejoiced, played, and indeed laughed. (03-111-14)
सा कन्दुकेनारमतास्य मूले; विभज्यमाना फलिता लतेव। गात्रैश्च गात्राणि निषेवमाणा; समाश्लिषच्चासकृदृश्यशृङ्गम् ॥०३-१११-१५॥
sā kandukenāramatāsya mūle; vibhajyamānā phalitā lateva. gātraiś ca gātrāṇi niṣevamāṇā; samāśliṣaccāsakṛdṛśyaśṛṅgam ॥03-111-15॥
[सा (sā) - she; कन्दुकेन (kandukena) - with a ball; अरमता (aramatā) - was sporting; अस्य (asya) - at its; मूले (mūle) - base; विभज्यमाना (vibhajyamānā) - being divided; फलिता (phalitā) - bearing fruit; लता (latā) - creeper; इव (iva) - like; गात्रैः (gātraiḥ) - with limbs; च (ca) - and; गात्राणि (gātrāṇi) - the limbs; निषेवमाणा (niṣevamāṇā) - attending to; समाश्लिषत् (samāśliṣat) - embraced; च (ca) - and; असकृत् (asakṛt) - repeatedly; ऋश्यशृङ्गम् (ṛśyaśṛṅgam) - Ṛśyaśṛṅga;]
(She with the ball was sporting at its base; being divided, bearing fruit, like a creeper. With limbs and the limbs (his), attending to (them), she embraced Ṛśyaśṛṅga repeatedly.)
She played with a ball at its base; like a creeper bearing fruit, she divided herself. With her limbs touching his limbs and attending to him, she repeatedly embraced Ṛśyaśṛṅga. (03-111-15)
सर्जानशोकांस्तिलकांश्च वृक्षा; न्प्रपुष्पितानवनाम्यावभज्य। विलज्जमानेव मदाभिभूता; प्रलोभयामास सुतं महर्षेः ॥०३-१११-१६॥
sarjānaśokāṃstilakāṃś ca vṛkṣān; prapuṣpitān avanāmyāvabhajya. vilajjamānevam adābhibhūtā; pralobhayāmāsa sutaṃ maharṣeḥ ॥03-111-16॥
[सर्जानशोकाङ्तिलकान्च (sarjānaśokāṃstilakān ca) - sarja trees, aśoka trees, tilaka trees and; वृक्षान् (vṛkṣān) - trees; प्रपुष्पितान् (prapuṣpitān) - blossomed; अवनाम्य (avanāmya) - having bent down; आवभज्य (āvabhajya) - having separated; विलज्जमाना इव (vilajjamānā iva) - as if feeling shy; मदाभिभूता (madābhibhūtā) - overcome by passion; प्रलोभयामास (pralobhayāmāsa) - she tempted; सुतं (sutaṃ) - the son; महर्षेः (maharṣeḥ) - of the great sage;]
(Sarja trees, aśoka trees, tilaka trees and trees, blossomed, having bent down, having separated, as if feeling shy, overcome by passion, she tempted the son of the great sage.)
She, overcome by passion, as if shy, bent down and separated blossomed sarja, aśoka, tilaka, and other trees, and tempted the son of the great sage. (03-111-16)
अथर्श्यशृङ्गं विकृतं समीक्ष्य; पुनः पुनः पीड्य च कायमस्य। अवेक्षमाणा शनकैर्जगाम; कृत्वाग्निहोत्रस्य तदापदेशम् ॥०३-१११-१७॥
atharṣyaśṛṅgaṁ vikṛtaṁ samīkṣya; punaḥ punaḥ pīḍya ca kāyam asya. avekṣamāṇā śanakaiḥ jagāma; kṛtvā agnihotrasya tad āpadeśam ॥03-111-17॥
[अथ (atha) - then; ऋश्यशृङ्गं (ṛṣyaśṛṅgam) - Ṛṣyaśṛṅga; विकृतं (vikṛtam) - disturbed; changed; समीक्ष्य (samīkṣya) - having observed; पुनः पुनः (punaḥ punaḥ) - again and again; पीड्य (pīḍya) - pressing; tormenting; च (ca) - and; कायम् (kāyam) - body; अस्य (asya) - his; अवेक्षमाणा (avekṣamāṇā) - observing; watching; शनकैः (śanakaiḥ) - slowly; जगाम (jagāma) - she went; कृत्वा (kṛtvā) - having done; अग्निहोत्रस्य (agnihotrasya) - of agnihotra; तत् (tat) - that; आपदेशम् (āpadeśam) - pretext; excuse;]
(Then, having observed Ṛṣyaśṛṅga disturbed, again and again pressing also his body. The woman, observing slowly, departed, having made that excuse of the agnihotra.)
Then, seeing Ṛṣyaśṛṅga disturbed, again and again pressing his body, she, watching carefully, slowly departed, having made agnihotra the pretext. (03-111-17)
तस्यां गतायां मदनेन मत्तो; विचेतनश्चाभवदृश्यशृङ्गः। तामेव भावेन गतेन शून्यो; विनिःश्वसन्नार्तरूपो बभूव ॥०३-१११-१८॥
tasyāṃ gatāyāṃ madanena matto; vicetanaś cābhavad ṛśyaśṛṅgaḥ. tām eva bhāvena gatena śūnyaḥ; viniḥśvasan ārta-rūpo babhūva ॥03-111-18॥
[तस्याम् (tasyām) - in her; गतायाम् (gatāyām) - having gone; departed; मदनेन (madanena) - by Madana (Cupid, the god of love); मत्तः (mattaḥ) - intoxicated; विचेतनः (vicetanaḥ) - bereft of sense; unconscious; च (ca) - and; अभवत् (abhavat) - became; ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Ṛśyaśṛṅga; ताम् (tām) - her; एव (eva) - only; indeed; भावेन (bhāvena) - with emotion; with feeling; गतेन (gatena) - having departed; gone; शून्यः (śūnyaḥ) - empty; void; विनिःश्वसन् (viniḥśvasan) - sighing deeply; आर्तरूपः (ārta-rūpaḥ) - appearing distressed; suffering in form; बभूव (babhūva) - became;]
(In her having gone, intoxicated by Madana, bereft of mind became Ṛśyaśṛṅga; her only, with emotion, having gone, empty, sighing deeply, appearing distressed, he became.)
When she had departed, Ṛśyaśṛṅga, intoxicated by Madana (the god of love), became bereft of sense; he, empty with the loss of her alone, sighing deeply and appearing distressed, became sorrowful. (03-111-18)
ततो मुहूर्ताद्धरिपिङ्गलाक्षः; प्रवेष्टितो रोमभिरा नखाग्रात्। स्वाध्यायवान्वृत्तसमाधियुक्तो; विभाण्डकः काश्यपः प्रादुरासीत् ॥०३-१११-१९॥
tato muhūrtāddharipiṅgalākṣaḥ; praveṣṭito romabhirā nakhāgrāt. svādhyāyavānvṛttasamādhiyukto; vibhāṇḍakaḥ kāśyapaḥ prādurāsīt ॥03-111-19॥
[ततः (tataḥ) - then; मुहूर्तात् (muhūrtāt) - from a moment; हरि-पिङ्गल-आक्षः (hari-piṅgala-akṣaḥ) - having tawny (yellow-brown) eyes; प्रवेष्टितः (praveṣṭitaḥ) - covered; enveloped; रोमभिः (romabhiḥ) - with hairs; आ (ā) - up to; नखाग्रात् (nakhāgrāt) - from the tips of the nails; स्वाध्यायवान् (svādhyāyavān) - devoted to self-study; वृत्त-समाधि-युक्तः (vṛtta-samādhi-yuktaḥ) - engaged in established concentration; विभाण्डकः (vibhāṇḍakaḥ) - Vibhāṇḍaka; काश्यपः (kāśyapaḥ) - Kāśyapa (sage, of the Kaśyapa lineage); प्रादुरासीत् (prādurāsīt) - appeared;]
(Then, from a moment, (he who was) having tawny eyes, covered with hairs up to the tips of the nails, devoted to self-study, engaged in established concentration, Vibhāṇḍaka, (the sage), Kāśyapa, appeared.)
Then, after a brief moment, Vibhāṇḍaka, the Kāśyapa sage, having tawny eyes, whose body was enveloped with hair from the tips of his nails, endowed with self-study and steady concentration, appeared. (03-111-19)
सोऽपश्यदासीनमुपेत्य पुत्रं; ध्यायन्तमेकं विपरीतचित्तम्। विनिःश्वसन्तं मुहुरूर्ध्वदृष्टिं; विभाण्डकः पुत्रमुवाच दीनम् ॥०३-१११-२०॥
so'paśyad āsīnam upetya putraṃ; dhyāyantam ekaṃ viparīta-cittam। viniḥśvasantam muhur ūrdhva-dṛṣṭim; vibhāṇḍakaḥ putram uvāca dīnam ॥03-111-20॥
[सः (saḥ) - he; अपश्यत् (apaśyat) - saw; आसीनम् (āsīnam) - sitting; उपेत्य (upetya) - approaching; पुत्रम् (putram) - son; ध्यायन्तम् (dhyāyantam) - meditating; एकम् (ekam) - alone; विपरीतचित्तम् (viparīta-cittam) - with disturbed mind; विनिःश्वसन्तम् (viniḥśvasantam) - sighing; मुहु: (muhuḥ) - repeatedly; ऊर्ध्वदृष्टिम् (ūrdhva-dṛṣṭim) - with upward gaze; विभाण्डकः (vibhāṇḍakaḥ) - Vibhāṇḍaka; पुत्रम् (putram) - son; उवाच (uvāca) - spoke; दीनम् (dīnam) - distressed;]
(He, having approached, saw his son sitting, meditating alone, with a disturbed mind, sighing repeatedly, with an upward gaze; Vibhāṇḍaka spoke to his distressed son.)
Having approached, Vibhāṇḍaka saw his son sitting alone, meditating with a disturbed mind, repeatedly sighing and gazing upward; Vibhāṇḍaka addressed his troubled son. (03-111-20)
न कल्प्यन्ते समिधः किं नु तात; कच्चिद्धुतं चाग्निहोत्रं त्वयाद्य। सुनिर्णिक्तं स्रुक्स्रुवं होमधेनुः; कच्चित्सवत्सा च कृता त्वयाद्य ॥०३-१११-२१॥
na kalpyante samidhaḥ kiṁ nu tāta; kacciddhutaṁ cāgnihotraṁ tvayādya| sunirṇiktaṁ sruksruvaṁ homadhenuḥ; kaccitsavatsā ca kṛtā tvayādya ॥03-111-21॥
[न (na) - not; कल्प्यन्ते (kalpyante) - are arranged/prepared; समिधः (samidhaḥ) - sacrificial sticks; किं (kiṁ) - what; नु (nu) - indeed; तात (tāta) - dear (father/son); कच्चित् (kaccit) - whether; धुतं (dhutaṁ) - offered; च (ca) - and; अग्निहोत्रं (agnihotraṁ) - Agnihotra (sacrifice); त्वया (tvayā) - by you; अद्य (adya) - today; सुनिर्णिक्तं (sunirṇiktaṁ) - well-cleaned; स्रुक्-स्रुवं (sruk-sruvaṁ) - ladle and spoon; होमधेनुः (homadhenuḥ) - sacrificial cow; कच्चित् (kaccit) - whether; सवत्सा (savatsā) - with calf; च (ca) - and; कृता (kṛtā) - has been prepared; त्वया (tvayā) - by you; अद्य (adya) - today;]
(Not arranged the sacrificial sticks what indeed, dear; whether offered and Agnihotra by you today. Well-cleaned ladle and spoon sacrificial cow; whether with calf also has been prepared by you today. (03-111-21))
Dear, have not the sacrificial sticks been arranged? Has the Agnihotra offering been performed by you today? Is the ladle and spoon well cleaned? Has the sacrificial cow, along with her calf, also been prepared by you today? (03-111-21)
न वै यथापूर्वमिवासि पुत्र; चिन्तापरश्चासि विचेतनश्च। दीनोऽतिमात्रं त्वमिहाद्य किं नु; पृच्छामि त्वां क इहाद्यागतोऽभूत् ॥०३-१११-२२॥
na vai yathā-pūrvam iva asi putra; cintā-paraś ca asi vicetanaś ca. dīnaḥ ati-mātram tvam iha adya kiṃ nu; pṛcchāmi tvām kaḥ iha adya āgataḥ abhūt ॥03-111-22॥
[न (na) - not; वै (vai) - indeed; यथापूर्वमिव (yathā-pūrvam iva) - as before like; असि (asi) - you are; पुत्र (putra) - son; चिन्तापरः (cintā-paraḥ) - absorbed in worry; च (ca) - and; असि (asi) - you are; विचेतनः (vicetanaḥ) - dispirited; च (ca) - and; दीनः (dīnaḥ) - dejected; अतिमात्रम् (ati-mātram) - excessively; त्वम् (tvam) - you; इह (iha) - here; आद्य (adya) - today; किं (kiṃ) - what; नु (nu) - then; पृच्छामि (pṛcchāmi) - I ask; त्वाम् (tvām) - you; कः (kaḥ) - who; इह (iha) - here; आद्य (adya) - today; आगतः (āgataḥ) - has come; अभूत् (abhūt) - has been;]
(Not indeed as before like you are, son; absorbed in worry and you are dispirited also. Dejected excessively you here today what then; I ask you, who here today has come has been?)
You are not as you were before, my son; you are absorbed in worry and dispirited. You are excessively dejected here today—tell me, what is the reason? I ask you, who has come here today? (03-111-22)
